It was narrated that Ibn 'Abbas (رضي الله عنه) said: Quraish said to the Prophet (ﷺ):
Pray to your Lord and ask Him to make asSafa gold for us, and we will believe in you. He said: “Will you do that?” They said: Yes. So he prayed, and Jibreel came to him and said: “Your Lord, may He be glorified and exalted, conveys greetings of salam to you and says to you: 'If you wish, as-Safa will become gold for them, then whoever among them disbelieves after that, I will punish him in a way that I have never punished anyone in the worlds, Or if you wish, I will open for them the gate of repentance and mercy.” He said: “Rather the gate of repentance and mercy.”
The Messenger of Allah (ﷺ) used to teach them this du'a’ as he would teach them a Soorah from the Qur'an. He said: “Say: ‘O Allah, I seek refuge with You from the punishment of Hell, I seek refuge with You from the punishment of the grave, I seek refuge with You from the tribulation of the Dajjal, and I seek refuge with You from the trials of life and death."
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Prophet (ﷺ) of Allah led the people in praying two rak'ahs on the day of al-Fitr with no adhan and no iqamah, then he addressed them after the prayer. Then he took the hand of Bilal and went to the women and addressed them. Then after he left them he instructed Bilal to go back to them and tell them to give charity.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) offered the Eid prayer, then he delivered the khutbah; Abu Bakr (رضي الله عنه) offered the Eid prayer, then he delivered the khutbah; 'Umar offered the Eid prayer, then he delivered the khutbah; and 'Uthman offered the Eid prayer, then he delivered the khutbah, with no adhan and no iqamah.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) offered the Eid prayer with two rak'ahs, in which he did not recite anything except Ummul-Kitab (al-Fatihah); he did not add anything to it.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) besieged the people of at-Ta'if. Two slaves came out to him and he set them free; one of them was Abu Bakrah. The Messenger of Allah (ﷺ) used to set slaves free if they came out to him.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
Allah, may He be glorified and exalted, enjoined prayer on the lips of your Prophet (ﷺ): when not travelling, four rak'ahs; when travelling. two rak'ahs; and at times of fear, one rak'ah.
It was narrated that Ibn 'Abbas said: The Messenger of Allah (ﷺ) said:
"Is one of you incapable of saying, when he comes to his wife, ‘In the Name of Allah, O Allah, keep the Shaitan away from me and keep the Shaitan away from what You may bless me with? Then if Allah decrees that they should have a child as a result of that, the Shaitan will never harm him.”
It was narrated that Sa'eed said: Ibn 'Abbas said to me.
O Sa’eed, do you have a wife? I said: No. He said: When you go back, get married. Then I came back to him and he said: O Sa’eed, did you get married? I said: No. He said: Get married, for the best among this ummah are those who have the most wives.
It was narrated from ‘Ikrimah: Ibn 'Abbas (رضي الله عنه) told us;
The Messenger of Allah (ﷺ) did ghusl for janabah, and when he came out he saw a spot on his left shoulder that the water had not reached, so he took some [water] from his hair and wetted it, then he went ahead and prayed.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that it was said to the Prophet (ﷺ):
O Messenger of Allah, Jibreel (عليه السلام) has not come to you for along time. He said: "Why wouldn't he stay away from me, when you who are around me do not brush your teeth, clip your nails, trim your moustaches or clean between your finger joints?”
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
"No one visits a sick person whose time [of death] has not yet come and says seven times, 'I ask Allah the Almighty, Lord of the Mighty Throne, to heal him, but he will be healed."
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Prophet (ﷺ) passed by me near Zamzam, and he called for water and asked for something to drink, so I brought him a bucket of Zamzam water and he drank whilst standing.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) fasted on the day of the conquest of Makkah until he came to Qudaid. A vessel of milk was brought to him and he broke his fast and instructed the People to break their fast.
It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said:
The Prophet (ﷺ) passed by a woman who had a boy of hers with her in a howdah; she took hold of his arm and said: O Prophet (ﷺ) of Allah, is there Hajj for this one? He said: “Yes, and you will have a reward."
Sinan bin Salamah and I set out, with two sacrificial animals, but they moved slowly for us on the road. Sinan said to me:How about going to Ibn 'Abbas? So we went to him and Sinan asked him.... And he mentioned the hadeeth. And he said: And Ibn 'Abbas said: alJuhani asked the Messenger of Allah : O Messenger of Allah, my father is an old man and he did not do Hajj. He said: “Do Hajj on behalf of your father."
It was narrated that 'Abdur-Rahman bin Wa'Iah said:
I asked Ibn 'Abbas (رضي الله عنه): We live in a land where there are vineyards, most of the produce of which is used for wine. He said: A man from Daws came to the Messenger of Allah (ﷺ) with a skin full of wine as a gift for him. The Messenger of Allah (ﷺ) said to him: "Don't you know that Allah has forbidden it since you last came?" The owner of the wineskin turned to someone else who was with him and told him to do something. The Prophet (ﷺ) said: "What you tell him to do?" He said: To sell it. He said: "Don't you know that the One Who forbade drinking it also forbade selling it and consuming its price?" So he told him to pour away what was in the skin.
I think he attributed it to the Prophet (ﷺ) - said: If he halted in a place and liked the place he had halted, he would delay Zuhr so that he could put Zuhr and ‘Asr together, If he was travelling and did not find a place to halt, he would delay Zuhr until he came to a halting place, then he would put Zuhr and ’Asr together.