Book 25
1,689 hadiths · no chapter divisions
It was narrated that Muslim al-Qurri said: I heard Ibn 'Abbas (رضي الله عنه) say:
The Messenger of Allah (ﷺ) entered ihram for 'Umrah, and his Companions entered ihram for Hajj - Rawh said: The Messenger of Allah (ﷺ) and his Companions entered ihram for Hajj - and those who did not have sacrificial animals with them exited ihram. Among those who did not have sacrificial animals with them were Talhah and another man, so they exited ihram.
It was narrated from Ibn 'Abbas (رضي الله عنه) that a man came to him and said:
What do you think of a man who kills another man deliberately? He said: “his recompense is Hell to abide therein; and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him” [an-Nisa' 4:93]. He said: It was one of the last verses to be revealed, and nothing abrogated it, until the Messenger of Allah (ﷺ) died, and no revelation came down after the Messenger of Allah (ﷺ) died. He said: What do you think if he repents, believes and does righteous deeds, then follows true guidance? He said: How can his repentance be accepted, when I heard the Messenger of Allah (ﷺ) say, “May his mother be berest of him! If a man kills another man deliberately, he [the victim] will come on the Day of Resurrection holding on to his killer with his right or left hand, or holding on to his killer's head with his right or left hand, and with his vein gushing with blood before the Throne, saying: O Lord, ask Your slave why he killed me.”
It was narrated that Yahya Abu 'Umar said: They mentioned nabeedh in the presence of Ibn 'Abbas (رضي الله عنه) and he said:
Nabeedh would be made for the Messenger of Allah in a leather skin - Shu'bah said: For example, on the night before Monday - and he would drink it on Monday and Tuesday until the afternoon, then if there was any of it left over, he would give it to the servants or pour it away. Shu'bah said: And I think he said: and on Wednesday until the afternoon, then if there was any of it left over, he would give it to the servants of pour it away.
It was narrated that Ibn 'Abbas - he said:
One of them attributed it to the Prophet (ﷺ) - said: "Jibreel was shoving mud intro Pharaoh's mouth, lest he say La ilaha illallaah."
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
"Paying in advance for the offspring of what is in the uterus is riba.”
It was narrated that 'Abdullah bin Abi Mulaikah said:
I saw Ibn az-Zubair (رضي الله عنه) and Ibn 'Abbas (رضي الله عنه), and Ibn az-Zubair said to Ibn al-'Abbas. Do you remember when we went out to welcome the Messenger of Allah (ﷺ) when he came back from a journey? He said: Yes; he carried me and So and so - a boy from Banu Hashim - and left you.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“A man will enter upon you who looks with the eye of a devil or with the two eyes of a devil." Then a man with bleary eyes came in and said: O Muhammad, why did you insult me- or impugn me (or words to that effect)? And he started to swear oaths, then this verse in Sooratal-Mujadilah was revealed: “and they swear to a lie while they know" [al-Mujadilah 58:14], and the other verse.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said concerning the Dajjal:
"He is one eyed, white with a pinkish hue, as if his head is a kind of snake. The one whom he most resembles among the people is 'Abdul-'Uzza bin Qatan. Those who are misled by him are the doorned ones, for your Lord, may He be exalted, is not one eyed.”
It was narrated from 'Abdullah bin 'Abbas (رضي الله عنه) that a man came to the Prophet (ﷺ) and said:
O Prophet (ﷺ) of Allah, I am an old man, I am sick and it is difficult for me to stand. Tell me of a night that Allah may make coincide with Lailatal-Qadr. He said: “You should [strive to pray] on the seventh night.”
It was narrated from Abu Hamzah: I heard Ibn 'Abbas (رضي الله عنه) say:
The Messenger of Allah (ﷺ) passed by me when I was playing with some other boys and I hid from him behind a gate. He called me and clapped me between the shoulders, then he sent me to Mu'awiyah.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to fast until we thought that he did not want to stop fasting, and he would not fast until we thought that he did not want to fast, but he did not fast any month in totally apart from Ramadan from the time he came to Madinah.
It was narrated from Ibn 'Abbas (رضي الله عنه) that he said:
The Prophet (ﷺ) entered ihram for Hajj, and when he arrived [in Makkah] he circumambulated the House, and went between as-Safa and al-Marwah, but he did not cut his hair or exit ihram, because he had the sacrificial animal with him. He told those who had not brought sacrificial animals with them to circumambulate the House and go between as-Safa and al-Marwah, and to cut their hair or shave their heads, then exit ihram.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) passed by a pot, and he took from it a bone with a little meat on it and a shoulder (of an animal) and ate it, then he prayed and did not do wudoo’.
It was narrated from Dawood bin 'Ali, from his father, that his grandfather Ibn 'Abbas said: The Messenger of Allah (ﷺ) said:
“Fast the day of ‘Ashoora' but be different from the Jews; fast one day before it or one day after it."
It was narrated from Ibn 'Abbas (رضي الله عنه) that
When the Messenger of Allah (ﷺ) was treated with cupping, he was treated in the two veins at the side of the neck. He called the slave of Banu Bayadah, who treated him with cupping, then he paid the cupper his see, one and a half mudds, And he spoke to his masters, and they waived half a mudd, and he had to pay them two mudds.
It was narrated that Jabir said: I heard ash-Sha'bi narrate that Ibn 'Umar and Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prescribed prayer, two rak'ahs when travelling and it is a complete prayer, and Witr when travelling is Sunnah.
It was narrated from Ibn 'Abbas (رضي الله عنه), from the Prophet (ﷺ), that he said:
"Whoever builds a mosque for Allah, even if it is like a sparrow's nest for its egg, Allah will build for him a house in Paradise.”
Shu'bah said: I heard Abu Jamrah ad-Duba'i say:
I did tamattu' and some people told me not to do that. I went to Ibn 'Abbas and asked him about that, and he told me to do it. He said: Then I went to the Ka'bah and slept, and someone came to me in my dream and said: (Your) "Unruh is accepted and so is your Hajj, I went to Ibn 'Abbas and told him about what l had seen, and he said: Allahu Akbar, Allahu Akbar Ile Sunnah of Abul-Qasim (ﷺ)' And he said concerning the hady (sacrificial animal) [that it may be] either a camel or a cow or a sheep or a share in a sacrifice.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The people started asking about prayer when travelling. He said: When the Messenger of Allah (ﷺ) departed from his family, he would only pray two rak'ahs [in a prescribed four rak'ah] prayer until he came back to his family.
It was narrated that Sa’eed bin Shufay said:
I was with Ibn 'Abbas (رضي الله عنه)... And he mentioned the same hadeeth.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) forbade (eating) an animal that had been used as a target and an animal that eats filth, (and he forbade) drinking from the mouth of a waterskin.
Sa'eed narrated that an Nadr bin Anas said:
I was with Ibn 'Abbas when he was advising the people, and he was not attributing any of his fatwas to the Prophet (ﷺ) of Allah , until a man from Iraq came to him and said:l am from Iraq and I make these images. Ibn ‘Abbas said to him: Come nearer - two or three times - so he came nearer. Then Ibn 'Abbas (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: Whoever makes an image in this world will be told on the Day of Resurrection to breathe the soul into it, but he will not be able to do that."
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“The previously married woman has more right to decide concerning herself (i.e., her marriage) than her guardian and the virgin should be asked concerning herself, and her permission is her silence."
It was narrated from Kuraib, the freed slave of Ibn 'Abbas, that 'Abdullah bin ‘Abbas (رضي الله عنه) told him that he stayed overnight with Maimoonah, the wife of the Prophet (ﷺ) , who was his maternal aunt. He said:
I lay crosswise on the bed and the Messenger of Allah (ﷺ) and his wife lay lengthwise on it. The Messenger of Allah (ﷺ) slept until halfway through the night or a little before that or a little after it. The Messenger of Allah (ﷺ) sat up, wiping the sleep from his face with his hand, then he recited the last ten verses of Soorah Al ‘Imran. Then he got up and went to a waterskin that was hanging there, and did wudoo’ from it, doing wudoo’ properly, then he stood and prayed. Ibn 'Abbas (رضي الله عنه) said: Then I got up and did the same as he had done, and I went and stood beside him. He put his right hand on my head and took hold of my right ear and twisted it. Then he prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then he prayed Witr, Then he lay down until the mu'adhdhin came to him. Then he got up and prayed two brief rak'ahs, then he went out and prayed Fajr.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
I saw the Prophet (ﷺ) slept in the middle of the day;( he appeared) dishevelled and dusty, and he had with him a bottle in which there was blood that he was picking up or something that he was putting in it. I said: O Messenger of Allah, what is this? He said: “The blood of al-Husain and his companions; I have been collecting it all day.” ‘Ammar said: We remembered that day, and we found out that he had been killed on that day.