Hadithcore

Book 25

Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

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Musnad Ahmad 2114graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

A man came to the Messenger of Allah (ﷺ)... and he narrated a similar report.

Musnad Ahmad 2115graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"This is an "Umrah which we have joined to Hajj. Whoever does not have a sacrificial animal with him, let him exit ihram completely, for 'Umrah has been incorporated into Hajj until the Day of Resurrection.”

Musnad Ahmad 2116graded

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) came out to them when they were sitting, and said:

"Shall I not tell you of the best of people in status?” They said: Yes, O Messenger of Allah. He said: A man who holds on to his horse's head for the sake of Allah, until he dies or is killed. And shall I not tell you of the next best?" They said: Yes, O Messenger of Allah. He said: "A man who stays away in a mountain pass, establishing prayer and paying zakah, avoiding people's evil. And shall I not tell you of the worst of people in status?" They said: Yes, O Messenger of Allah. He said: “The one who is urged for the sake of Allah to give, but he does not give.”

Musnad Ahmad 2117hasan

It was narrated from Ibn ‘Abbas (رضي الله عنه), from the Prophet (ﷺ), that

He said regarding the skins of dead animals: "Tanning takes away their badness, filth or impurity.”

Musnad Ahmad 2118sahih

It was narrated from Ibn 'Abbas that

The Prophet (ﷺ) circumambulated the Ka'bah on his camel, touching the Black Stone with his crooked stick, and he [did sa'y] between as-Safa and al-Marwah. And on one occasion Yazeed said: On his mount, touching the Black Stone.

Musnad Ahmad 2119graded

Ibn 'Umar and Ibn 'Abbas attributed to the Prophet (ﷺ) the words:

“It is not permissible for a man to give something then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives something then takes it back is that of a dog that eats until it is full, then it vomits, then it goes back to its vomit."

Musnad Ahmad 2120graded

It was narrated from Ibn 'Umar and Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ) that

he said... and he narrated a similar report.

Musnad Ahmad 2121sahih

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) ordered the one who had intercourse with his wife when she was menstruating to give a dinar or half a dinar in charity,

Musnad Ahmad 2123graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) cursed effeminate men and women who imitate men, and he said: “Expel them from your houses.” The Prophet (ﷺ) expelled So and so, and 'Umar expelled So and so."

Musnad Ahmad 2124graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

Allah (may He be glorified and exalted) enjoined the duty of prayer on the lips of your Prophet (ﷺ), four (rak'ahs) for the non-traveller, two rak’ahs for the traveller, and one rak'ah for the one who is in a state of fear.

Musnad Ahmad 2125hasan

It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

"I was commanded to use the siwak until I thought - or l expected - that Qur'an would be revealed to me concerning it.”

Musnad Ahmad 2126graded

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) entered the Ka'bah, in which there were six pillars. He stood by each pillar, but he did not pray.

Musnad Ahmad 2127graded

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

When 'Uthman bin Maz'oon died, a woman said: Congratulation, Paradise is yours, 'Uthman bin Maz’oon. The Messenger of Allah (ﷺ) looked at her and said angrily: "How do you know?" She said: O Messenger of Allah (ﷺ), [he was] your horseman and your companion. The Messenger of Allah (ﷺ) said: "By Allah, I am the Messenger of Allah, but I do not know what will happen to me." The people were worried about 'Uthman. Then when Zainab, the daughter of the Messenger of Allah (ﷺ), died, the Messenger of Allah (ﷺ) said: "Join the one who went ahead of us, 'Uthman bin Maz'oon." The women wept and 'Umar started striking them with his whip, but the Messenger of Allah (ﷺ) took him by the hand and said: "Take it easy, O ‘Umar.” Then he said (to the women): "Weep, but beware of the wailing of the Shaitan." Then he said: “Whatever comes from the eye and the heart is from Allah, may He be glorified and exalted, and is a sign of compassion, but whatever comes from the hand and the tongue is from the Shaitan.”

Musnad Ahmad 2128graded

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) defined the meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Yemen as Yalamlam; and that of the people of Najd as Qarn. And he said: "And these meeqats are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and ‘Umrah; and whoever is living within these boundaries can enter ihram from the place he sets out, and so on, and the people of Makkah can enter ihram from where they start.

Musnad Ahmad 2129graded

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said to Ma'iz bin Malik, when he came and confessed to him that he had committed zina: "Perhaps you kissed or touched [her]?” He said: No. He said: “Did you have intercourse with her?” He said: Yes. So he ordered that he be stoned.

Musnad Ahmad 2130graded

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The iqamah was given for Fajr prayer and a man stood up to pray the two rak'ahs. The Messenger of Allah (ﷺ) took hold of his garment and said: "Are you praying Fajr with four rak'ahs?"

Musnad Ahmad 2131graded

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

When the verse "And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever” [an-Noor 24:4) was revealed, Sa'd bin 'Ubadah, who was the leader of the Ansar, said: ls this how it was revealed, O Messenger of Allah? The Messenger of Allah (ﷺ) said: "O Ansar, don't you hear what your leader is saying?" They said: O Messenger of Allah, do not blame him, for he is a man of protective jealousy; by Allah, he has never married any woman but a virgin and he never divorced any wife of his but no man among us would dare to marry her because of his strong protective jealousy. Sa'd said: By Allah, O Messenger of Allah, I know it is true and that it is from Allah, may He be exalted, but I was surprised that if I were to find this stupid woman with a man on top of her, I should not disturb him or make him move until I bring four witnesses; by Allah, I would not be able to bring them before he finishes what he is doing. A short while later, Hilal bin Umayyah, who was one of the three whose repentance was accepted, came back from his land at night and found a man with his wife, he saw with his own eyes and heard with his own ears, but he did not disturb him until morning came, then he went to the Messenger of Allah and said: O Messenger of Allah, I came to my wife last night and found a man with her; saw with my own eyes and heard with my own ears. The Messenger of Allah (ﷺ) disliked what he said and was very distressed. The Ansar gathered and said: Now we are facing the problem that Sa'd bin 'Ubadah expected; the Messenger of Allah (ﷺ) will heat Hilal bin Umayyah and declare his testimony invalid among the Muslims. Hilal said By Allah, I hope that Allah will grant me a way out. Hilal said: O Messenger of Allah, I can see that you are very distressed because of what I told you, but Allah knows that I am telling the truth. By Allah, when the Messenger of Allah (ﷺ) was about to order that he be beater, Revelation came to the Messenger of Allah (ﷺ). When Revelation came to him, they could tell because his colour changed, so they left him alone until the Revelation was over, And this verse was revealed: “And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth" [an-Noor 24:6]. The Messenger of Allah (ﷺ) recovered and said: Be of good cheer, O Hilal, for Allah has granted you a way out." Hilal said: I hoped for that from my Lord, may He be glorified and exalted. The Messenger of Allah (ﷺ) said: "Send for her." So they sent for her, and she came. The Messenger of Allah (ﷺ) recited the verse to them both, and reminded them of Allah, and told them that punishment in the Hereafter is more severe than punishment in this world. Hilal said: By Allah, O Messenger of Allah, I spoke the truth about her. She said: He is lying. The Messenger of Allah (ﷺ) said: “Invoke curses upon one another (li'an).” It was said to Hilal: Bear witness. He bore witness four times by Allah that he was one of those who speak the truth. And when it came to the fifth time, it was said: O Hilal, fear Allah, for punishment in this world is easier to bear than punishment in the Hereafter, and this is the one that will incur the punishment for you. He said: By Allah, Allah will not punish me for it, just as He did not cause me to be flogged for it. And the fifth time he bore witness that the curse of Allah should be upon him if he was one of those who tell a lie. Then it was said to her Bear witness four times by Allah that he is one of those who tell a lie. And when it caine to the fifth time, it was said to her: Fear Allah, for punishment in this world is easier to bear than punishment in the Hereafter, and this is the one that will incur the punishment for you. She hesitated for a while, then she said: By Allah, I shall not bring disgrace upon my people. And she bore witness the fifth time that the wrath of Allah should be upon her if he was one of those who speak the truth. Then the Messenger of Allah (ﷺ) separated them and ruled that her child should not be named after any father; she was not to be accused (of adultery) and he (the child) was not to be accused (of being illegitimate), and anyone who accused her or her child would be subjected to the hadd punishment, And he ruled that she had no right to accommodation or maintenance (food) from him, because they had been separated by means of something other than falaq (divorce) and he had not died and left her a widow, And he said: "If she gives birth to a child with a reddish complexion, small buttocks and thin legs, then he is the child of Hilal, and if she gives birth to a child with dark skin, curly hair, a heavy frame, thick legs and large buttocks, then he is the child of the one with whom she was accused of committing adultery.” And she gave birth to a child with dark skin, curly hair, a heavy frame, thick legs and large buttocks. The Messenger of Allah (ﷺ) said: “Were it not for the oaths, I would have something to settle with her.” ‘Ikrimah said: After that, he became the governor of a city. He was named after his mother, and not after any father.

Musnad Ahmad 2132graded

It was narrated from Ibn 'Umar and Ibn 'Abbas that

They testified that the Messenger of Allah (ﷺ) said, when he was on the minbar: “People should stop neglecting Jumu’ah or Allah will put a seal on their hearts and they will be recorded as being among the negligent.”

Musnad Ahmad 2133graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

A woman brought her child to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, he is possessed; it affects him when we are eating and spoils our meals. The Messenger of Allah (ﷺ) wiped his chest and prayed for him, and he vomited, then something like a little black dog came out of his mouth, and he recovered.

Musnad Ahmad 2134graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

'Uqbah bin ‘Amir asked the Prophet (ﷺ) saying that his sister had vowed to walk to the Ka'bah, and that she was too weak, The Prophet (ﷺ) said: "Allah has no need of your sister's vow; let her ride and offer a sacrifice."

Musnad Ahmad 2136hasan

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"Teach and make things easy; do not make things difficult. If one of you gets angry, let him keep quiet.”

Musnad Ahmad 2137graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"There is no Muslim who visits a sick person whose time has not yet come, and says seven times, 'I ask Allah the Almighty, Lord of the Mighty Throne, to heal you,' but he will be healed."

Musnad Ahmad 2138graded

It was narrated that Ibn 'Abbas (رضي الله عنه) - Abu Mu'awiyah said:

I think he attributed it to the Prophet (ﷺ) - said: “Whoever visits a sick person and says, “I ask Allah the Almighty, Lord of the Mighty Throne, to heal you,' seven times, Allah will heal him if his time [of death] is delayed.”

Musnad Ahmad 2139graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that

'Uqbah bin ‘Amir came to the Prophet (ﷺ) and said that his sister had vowed to walk to the Ka'bah. He said: “Tell your sister to ride, and to offer a sacrifice."

Musnad Ahmad 2140graded

It was narrated from Ibn 'Abbas (رضي الله عنه) that a woman vowed to do Hajj, then she died. Her brother came to the Prophet (ﷺ) and asked him about that, and he said:

“Do you think that if your sister owed a debt, would you pay if off for her?" He said: Yes. He said: “So pay off what is due to Allah, for He is more deserving that what is due to Him should be paid."