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العسقلاني,طرسوس * * * أبو محمد
Narrator · #30567
Abu Muhammad
Appears in 33 hadiths
This hadith has been narrated by Sa'id with the same chain of transmitters, but no mention has been made of Alqama b. 'Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.
The prayer (in congregation) began and people stood in their rows. The Messenger of Allah (ﷺ) came out (from his residence). When he stood at his proper place he recalled that he did not take a bath.
I have embraced Islam. The Prophet (ﷺ) said to him: Remove from yourself the hair that grew during of unbelief, saying "shave them". He further says that another person (other than the grandfather of
Wail b, hujr said that he prayed behind the Messenger of Allah (ﷺ),and he said Amin loudly and saluted at his right and left sides until I saw the whiteness of his cheek.
The space between the pulpit of the Messenger of Allah (ﷺ) and the wall (of the mosque) was such that a goat could pass.
He should then prolong it afterwards as much as he likes. Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, Zuhair b. Mu'awiyah and a group of narrators from Hisham. They tran
The Prophet (ﷺ) as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah, his previous sins will be forgiven to him. If anyone prays in the night of the po
The Prophet (ﷺ) said: He who hides a stray camel shall pay a fine, and a like compensation with it.
do you not know that I clipped the hair of the head of the Messenger of Allah (ﷺ) with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj."
By Allah, I think that she must have heard it from the Messenger of Allah (ﷺ). I think that the Messenger of Allah (ﷺ) had not given up touching both of them but for the reason that they were not on t
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for
When the Prophet (ﷺ) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding
‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (ﷺ) appointed ‘Ali as governor in a certain part of
When anything came to the Prophet (ﷺ) which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah.
The Prophet (ﷺ) said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs.
The tradition mentioned above has also been transmitted by Abu Sa'id al-Ru'aini with the same chain as narrated by Yahya (b. Sa'id) and to the same effect.
My sister took a vow to walk on foot to the House of Allah (i.e. Ka'bah). She asked me to consult the Prophet (ﷺ) about her. So I consulted the Prophet (ﷺ). He said: Let her walk and ride.
"The Prophet (ﷺ) said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem." Abu Dawud said: This tradition has also been transmitte
Raisins were steeped for the Prophet (ﷺ) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or
If he is not fasting, he should eat, and if he is fasting, he should leave it.
The Prophet (ﷺ) came to visit Sa'd ibn Ubaydah, and he brought bread and olive oil, and he ate (them). Them). Then the Prophet (ﷺ) said: May the fasting (men) break their fast with you, and the pious
Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet (ﷺ) said: Leave it, for destruction comes from being
The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (ﷺ) to the same effect as mentioned by Ibrahim b. Musa through a different chain.
The Prophet (ﷺ) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by me
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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العسقلاني,طرسوس * * * أبو محمد— · 1 entry
مخلد بن خالد بن يزيد الشعيري، أبو محمد العسقلاني، نزيل طرسوس. روى عن: أبي معاوية، وابن عيينة، وابن نمير، وأبي أسامة، وعمر بن يونس، وإبراهيم بن خالد، وعبد الرزاق، وروح بن عبادة، ويزيد بن هارون، وعثمان بن عمر، وأبي عاصم. وعنه: مسلم، وأبو داود، وأبو عوف البزوري، وعبد الله بن أحمد، وأحمد بن خالد الخلال،…▸ expand full passage (684 chars)مخلد بن خالد بن يزيد الشعيري، أبو محمد العسقلاني، نزيل طرسوس. روى عن: أبي معاوية، وابن عيينة، وابن نمير، وأبي أسامة، وعمر بن يونس، وإبراهيم بن خالد، وعبد الرزاق، وروح بن عبادة، ويزيد بن هارون، وعثمان بن عمر، وأبي عاصم. وعنه: مسلم، وأبو داود، وأبو عوف البزوري، وعبد الله بن أحمد، وأحمد بن خالد الخلال، ومحمد بن إسحاق بن يزيد البصري، والمنذر بن شاذان، وأحمد بن أبي عوف البزوري. قال ابن أبي حاتم: سألت أبي عنه فقال: لا أعرفه. وقال الآجري عن أبي داود: ثقة. قلت: أنكر عياض في شرح مسلم هذا الاسم، وقال: لم أجد له ذكرا عند أحد ممن صنف رجال الصحيحين، ولا ممن صنف في المؤتلف، ولا أصحاب التقييد، وبالغ في ذلك حتى قال: ليس في الرواة أحد يسمى مخلد بن خالد، وقد بالغ النووي في الرد عليه. • تمييز -— · 2 entries
[٥٢٨٨] مَخْلَد بن خَالد بن يزيد الشَّعِيرِيُّ (¬١). كان بطَرَسُوس. روى عن: عبد الرَّزَّاق بن هَمَّام، وإبراهيم بن خَالد الصَّنْعانيين. روى عنه: مُسْلم، وأبو داود وقال: ثقة. وأبو عَوْف البُزُوريُّ، وابنه أحمد بن أبي عَوْف، والمنذر بن شَاذَان. وسُئل عنه أبو حاتم، فقال: لا أعرفه.[٥٢٨٨] مَخْلَد بن خَالد بن يزيد الشَّعِيرِيُّ (¬١). كان بطَرَسُوس. روى عن: عبد الرَّزَّاق بن هَمَّام، وإبراهيم بن خَالد الصَّنْعانيين. روى عنه: مُسْلم، وأبو داود وقال: ثقة. وأبو عَوْف البُزُوريُّ، وابنه أحمد بن أبي عَوْف، والمنذر بن شَاذَان. وسُئل عنه أبو حاتم، فقال: لا أعرفه.