'Uthman bin 'Umar bin Fars

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

Allah's Messenger (ﷺ) said to me: Don't consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.

What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that t

"My beloved (ﷺ) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, a

The Prophet (ﷺ) would not omit four rak'ahs before Zuhr and two rak'ahs before Fajr.

"It is not righteousness to fast when traveling."

That the Messenger of Allah , Abu Bakr and 'Umar were in Marr Az-Zahran. He narrated it in Mursal from. (Daif)

That he came to the Prophet (ﷺ) from a journey, and he narrated something similar.

"Imran bin Husain said to me; 'The Messenger of Allah performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own perso

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter

"We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, r

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messen

"My beloved, the Messenger of Allah [ﷺ], forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu'asfar A

The Prophet (ﷺ) [ﷺ] wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."

The Prophet (ﷺ) [ﷺ] put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: "Muhammad Rasul Allah."

The Messenger of Allah [ﷺ] took a ring and put it on, then he said: "This distracted me from you all day, shifting my gaze from it to you (and back again)." Then he threw it away.

He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah [ﷺ] heard them when he was inside his house. He came out to them, drew back the curtai

A man asked about drinks and he said: "Avoid everything that intoxicates."

if the shirt is ample and covers the surface of her feet. Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and I

The Prophet (ﷺ) said: When any of you prays, he should not place his sandals on his right side or on his left so as to be on the right side of someone else, unless no one is at his left, but should pl

That he heard the Prophet (ﷺ) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited thi

A’ishah reported the Messenger of Allaah(ﷺ) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator

This tradition has also been transmitted by Al ‘Adda bin Khalid through a different chain of narrators to the same effect.

The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an