Muhammad bin Ja'far bin Abi Kathir

'Ali b. Abu Talib reported that he (Allah'. s Messenger) forbade or forbade me. the rest of the hadith is the same.

Take it (away) from me (from my sight), so I removed it and made cushions from that.

So far as I know (he was cauterising) their ears.

This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.

Mu'awiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of a

The Ansar have done well to give the name (to your children) after my name, but do not give them the kunya after my kunya.

This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.

This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.

This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.

This hadith has been reported on the authority of Shu'ba and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) a

She presents herself to be innocent. Allah's Messenger (ﷺ) gave her the name of Zainab.

This hadith bu been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are:" When you meet them," but none amongst the polytheists has been mentioned explicitly by n

I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and

" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of

Jabir b. 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Fever is from the vehement Paging of the Hell-fire, so cool it with water.

Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Prophet

There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.

'Umar b. Muhammad b. Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (ﷺ) had said. If bad luck is a fact, then it is in the horse, the woman and the house.

The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.

It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.

I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (ﷺ) as saying: Good dreams are from Allah,

The vision of a believer is the forty-sixth part of Prophecy.