al-Ṭabaqāt
Khalīfa b. al-Khayyāṭ · d. 854 CE · 1 entry
الطبقات — خليفة بن الخياط
Narrator · #11433
Abu Muhammad
Appears in 130 hadiths
Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.
Do you know that three (divorces) were treated as one during the lifetime of Allah's Messenger (ﷺ), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)?
The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn 'Abbas: What do these words really imply-" Th
He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned).
He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't yo
I said to him: Abu Abd al-Rahrman, I wish if you abandon this renting of land, for they alleged that Allah's Messenger (ﷺ) forbade Mukhabara. He siad: Amr, one who has informed me has the best knowled
If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn 'Abbis (Allah be pleased with them) said: It is Haql, and in the parla
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) got himself cupped and he paid the clipper his charges and he put medicine in his nostrils.
There is no element of interest when the money or commodity is exchanged hand to hand.
Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.
Give the shares to those who are entitled to them, and what is left from those wno are entitled to it goes to the nearest male heir.
Distribute the property amongst Ahl al-Fara'id, according to the Book of Allah, and what is left out of them goes to the nearest male heir.
One who gets back his gift is like a dog which vomits and then swallows that vomit.
I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:" Insha' Al
Did Allah's Messenger (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.
Ibn 'Umar reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.
The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil ey
Ibn 'Abbas reported that Allah's Messenger (ﷺ) got himself cupped and gave to the cupper his wages and he put the medicine in the nostril.
You sent me to a servant. who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place
Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish, and the other one said: The women of the Quraish are kind to the orphans in their childhood and
Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is t
Abu Huraira reported Allah's Messenger (ﷺ) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, f
Today the wall (barrier) of Gog and Magog has been opened so much, and Wuhaib (in order to explain it) made the figure of ninety with the help of his hand.
"Whoever catches up with two Rak'ahs of 'Asr prayer before the sun sets, or one Rak'ah of the Subh prayer before the sun rises, has caught it."
His father said: "The Messenger of Allah (ﷺ) recited Surat An-Najm in Makkah and prostrated, and those who were with him prostrated. I raised my head and refused to prostrate." At that time Al-Muttali
al-Thiqāt
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE
Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
al-Ṭabaqāt
Khalīfa b. al-Khayyāṭ · d. 854 CE
ابن سعد - الطبقات الكبرى - ط الخانجي
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ابن سعد - الطبقات الكبرى - ط العلمية
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ابن سعد - الطبقات الكبرى - ط دار صادر
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البخاري - التاريخ الكبير للبخاري - ت الدباسي والنحال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Khalīfa b. al-Khayyāṭ · d. 854 CE · 1 entry
الطبقات — خليفة بن الخياط
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE · 1 entry
الثقات — أبو الحسن العجلي
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
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٢٥٩٠ - عبد الله بن طاوس ويكنى أبا محمد. مات في أوّل خلافة أبي العبّاس أمير المؤمنين. * * *— · 1 entry
١٧٦٤ - عبد الله بن طاووس ويكنى أبا محمد. مات في أول خلافة أبي العباس أمير المؤمنين.— · 1 entry
عبد الله بن طاوس ويكنى أبا محمد. مات في أول خلافة أبي العباس أمير المؤمنين.— · 1 entry
[٦٣٧٧] عبدُ اللَّهِ بنُ طاوُسٍ (¬٢) (¬٣). أصلُه مِن اليَمنِ، كانَ يختلِفُ إلى مكَّةَ. سمعَ أباهُ، وعِكْرمةَ بنَ خالدٍ. سمعَ مِنه الثوريُّ، وابنُ عُيَينةَ. قالَ أحمدُ بنُ ثابتٍ: عن (¬٤) عبدِ الرزَّاقِ، عن مَعْمرٍ، قالَ لي أيوبُ: إن كنتَ راحِلًا إلى أحدٍ فعليكَ بابنِ طاوُسٍ. وعن مَعْمرٍ (¬٥)، عنِ ابنِ…▸ expand full passage (1,134 chars)[٦٣٧٧] عبدُ اللَّهِ بنُ طاوُسٍ (¬٢) (¬٣). أصلُه مِن اليَمنِ، كانَ يختلِفُ إلى مكَّةَ. سمعَ أباهُ، وعِكْرمةَ بنَ خالدٍ. سمعَ مِنه الثوريُّ، وابنُ عُيَينةَ. قالَ أحمدُ بنُ ثابتٍ: عن (¬٤) عبدِ الرزَّاقِ، عن مَعْمرٍ، قالَ لي أيوبُ: إن كنتَ راحِلًا إلى أحدٍ فعليكَ بابنِ طاوُسٍ. وعن مَعْمرٍ (¬٥)، عنِ ابنِ طاوُسٍ، قال: ماتَ أَبي، وعليهِ مِائتا دينارٍ، فبِعتُ بها ثمنَ ألفٍ، أو نحوَ ذلكَ، فقيلَ لي: لوْ أتيتَ الغُرَماءَ فضَمِنتَ واستَنظرْتَهمْ. قالَ (¬٦): أتجر فيها وأبو عبدِ الرحمنِ مَحبوسٌ عن مَنزلتِهِ! قالَ عبدُ الرزَّاقِ: وإنما حدَّثنا مَعمرٌ بهذا (¬٧) حينَ ذكرَ موتَ ابنِ سِيرينَ وصنيع ابنِه (¬٨)، فقالَ: كم بينَ طاوُسٍ (¬٩) وبينَ ابنِ سِيرينَ؟!وعن عبدِ الرزَّاقِ، عن أميَّةَ بنِ شِبْلٍ الصَّنعانيِّ، قال: قيلَ لابنِ طاوُسٍ: يا أبا محمدٍ. وَقالَ إبراهيمُ بنُ موسى: أنبأ هِشامُ بنُ يوسفَ، عن مَعمرٍ، قالَ: ما رأيتُ ابنَ فَقِيهٍ أفضلَ مِنِ ابنِ طاوُسٍ. قيلَ: هِشامُ (¬١) بنُ عُروةَ؟ قال: ذاك (¬٢) أجمعُ. وَقالَ (¬٣) الفضلُ بنُ مقاتلٍ (¬٤): ثنا (¬٥) عبدُ الرزَّاقِ، قال: أنبأَ عبدُ اللَّهِ (¬٦) بنُ عيسى بنِ بَحِيرِ بنِ رَيْسانَ، قالَ: قيلَ لعبدِ اللَّهِ (¬٧) بنِ طاوُسٍ: إلى مَنْ أَنتم؟ قال (¬٨): نحنُ مِن هَمْدانَ مَوالي خَوْلانَ (¬٩).