al-Ṭabaqāt
Khalīfa b. al-Khayyāṭ · d. 854 CE · 1 entry
الطبقات — خليفة بن الخياط
Narrator · #11433
Abu Muhammad
Appears in 130 hadiths
A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Al
Allah's Messenger (ﷺ) said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Qur
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want
The Prophet (ﷺ) said, "The example of a miser and an almsgiver is like the example of two persons wearing iron cloaks." Allah's Messenger (ﷺ) also said, "The example of an almsgiver and a miser is li
Allah's Messenger (ﷺ) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these
The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaq
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.
The Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."
The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him
The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqi
Ibn `Abbas said, "Allah's Messenger (ﷺ) forbade the selling of foodstuff before its measuring and transferring into one's possession." I asked Ibn `Abbas, "How is that?" Ibn `Abbas replied, "It will
Ibn `Abbas said, "Allah's Messenger (ﷺ) said, 'Do not go to meet the caravans on the way (for buying their goods without letting them know the market price); a town dweller should not sell the goods
I asked Ibn `Abbas, "What is the meaning of, 'No town dweller should sell (or buy) for a desert dweller'?" Ibn `Abbas said, "It means he should not become his broker."
Ibn `Abbas said, "The Prophet (ﷺ) forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn `Abbas, "What is the meani
When the Prophet (ﷺ) was cupped, he paid the man who cupped him his wages.
The Prophet (ﷺ) said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, "When (the wounds over) the
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight
Allah's Messenger (ﷺ) said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet (ﷺ) said, "The righteous among the women of Quraish are those who ar
The Prophet (ﷺ) was cupped and he paid the wages to the one who had cupped him and then took Su'ut (Medicine sniffed by nose).
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet (ﷺ) who said "Allah has written for Adam's son his share of adultery which he commits inevitabl
The Prophet (ﷺ) said, "The people will be gathered in three ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch w
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it o
al-Thiqāt
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE
Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
al-Ṭabaqāt
Khalīfa b. al-Khayyāṭ · d. 854 CE
ابن سعد - الطبقات الكبرى - ط الخانجي
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ابن سعد - الطبقات الكبرى - ط العلمية
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ابن سعد - الطبقات الكبرى - ط دار صادر
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البخاري - التاريخ الكبير للبخاري - ت الدباسي والنحال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Khalīfa b. al-Khayyāṭ · d. 854 CE · 1 entry
الطبقات — خليفة بن الخياط
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE · 1 entry
الثقات — أبو الحسن العجلي
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
— · 1 entry
٢٥٩٠ - عبد الله بن طاوس ويكنى أبا محمد. مات في أوّل خلافة أبي العبّاس أمير المؤمنين. * * *— · 1 entry
١٧٦٤ - عبد الله بن طاووس ويكنى أبا محمد. مات في أول خلافة أبي العباس أمير المؤمنين.— · 1 entry
عبد الله بن طاوس ويكنى أبا محمد. مات في أول خلافة أبي العباس أمير المؤمنين.— · 1 entry
[٦٣٧٧] عبدُ اللَّهِ بنُ طاوُسٍ (¬٢) (¬٣). أصلُه مِن اليَمنِ، كانَ يختلِفُ إلى مكَّةَ. سمعَ أباهُ، وعِكْرمةَ بنَ خالدٍ. سمعَ مِنه الثوريُّ، وابنُ عُيَينةَ. قالَ أحمدُ بنُ ثابتٍ: عن (¬٤) عبدِ الرزَّاقِ، عن مَعْمرٍ، قالَ لي أيوبُ: إن كنتَ راحِلًا إلى أحدٍ فعليكَ بابنِ طاوُسٍ. وعن مَعْمرٍ (¬٥)، عنِ ابنِ…▸ expand full passage (1,134 chars)[٦٣٧٧] عبدُ اللَّهِ بنُ طاوُسٍ (¬٢) (¬٣). أصلُه مِن اليَمنِ، كانَ يختلِفُ إلى مكَّةَ. سمعَ أباهُ، وعِكْرمةَ بنَ خالدٍ. سمعَ مِنه الثوريُّ، وابنُ عُيَينةَ. قالَ أحمدُ بنُ ثابتٍ: عن (¬٤) عبدِ الرزَّاقِ، عن مَعْمرٍ، قالَ لي أيوبُ: إن كنتَ راحِلًا إلى أحدٍ فعليكَ بابنِ طاوُسٍ. وعن مَعْمرٍ (¬٥)، عنِ ابنِ طاوُسٍ، قال: ماتَ أَبي، وعليهِ مِائتا دينارٍ، فبِعتُ بها ثمنَ ألفٍ، أو نحوَ ذلكَ، فقيلَ لي: لوْ أتيتَ الغُرَماءَ فضَمِنتَ واستَنظرْتَهمْ. قالَ (¬٦): أتجر فيها وأبو عبدِ الرحمنِ مَحبوسٌ عن مَنزلتِهِ! قالَ عبدُ الرزَّاقِ: وإنما حدَّثنا مَعمرٌ بهذا (¬٧) حينَ ذكرَ موتَ ابنِ سِيرينَ وصنيع ابنِه (¬٨)، فقالَ: كم بينَ طاوُسٍ (¬٩) وبينَ ابنِ سِيرينَ؟!وعن عبدِ الرزَّاقِ، عن أميَّةَ بنِ شِبْلٍ الصَّنعانيِّ، قال: قيلَ لابنِ طاوُسٍ: يا أبا محمدٍ. وَقالَ إبراهيمُ بنُ موسى: أنبأ هِشامُ بنُ يوسفَ، عن مَعمرٍ، قالَ: ما رأيتُ ابنَ فَقِيهٍ أفضلَ مِنِ ابنِ طاوُسٍ. قيلَ: هِشامُ (¬١) بنُ عُروةَ؟ قال: ذاك (¬٢) أجمعُ. وَقالَ (¬٣) الفضلُ بنُ مقاتلٍ (¬٤): ثنا (¬٥) عبدُ الرزَّاقِ، قال: أنبأَ عبدُ اللَّهِ (¬٦) بنُ عيسى بنِ بَحِيرِ بنِ رَيْسانَ، قالَ: قيلَ لعبدِ اللَّهِ (¬٧) بنِ طاوُسٍ: إلى مَنْ أَنتم؟ قال (¬٨): نحنُ مِن هَمْدانَ مَوالي خَوْلانَ (¬٩).