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اليمامي * * *
Narrator · #11352
Abu Ishaq al-Shaybani
Appears in 126 hadiths
There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Prophet) forbade drinking in silver vessels, for one who drinks (in them) in t
Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.
I asked 'A'isha about incantation. She said: Allah's Messenger (ﷺ) had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison.
This hadith has been transmitted by Ibrahim b. Sa'd b. Malik on the authority of his father.
"When the Messenger of Allah (ﷺ) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I cam
It was narrated from Maimunah that the Messenger of Allah (ﷺ) used to pray on a mat.
"Some people passed by an isolated grave with the Messenger of Allah and he led them in prayer and they formed rows behind him." I said: "Who was that O Abu 'Amr?" He said: "Ibn 'Abbas."
"Someone who saw the Prophet (ﷺ) pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him." It was said: "Who told you this?" He said: "Ibn
"The Messenger of Allah sent 'Ali to (be the governor of) Yemen, and a child was brought to him concerning whom three men were disputing." Then he quoted the same Hadith. Salamah bin Kuhail contradict
"I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet (ﷺ) about that and he commanded me to eat them"
The Messenger of Allah [ﷺ] took a ring and put it on, then he said: "This distracted me from you all day, shifting my gaze from it to you (and back again)." Then he threw it away.
He wrote to 'Umar, to ask him (a question), and 'Umar wrote back to him telling him: "Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) accor
The Prophet (ﷺ) [ﷺ] said: "Do not combine dried dates with raisins, nor Az-Zahuw with ripe dates."
The Prophet (ﷺ) [ﷺ] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
"The Messenger of Allah [ﷺ] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one
"I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [ﷺ] forbade Nabidh made in Al-Han
"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation
'Aishah said; The Messenger of Allah (ﷺ) would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his des
Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya b. Ma'in has pronounced Mu'alla (a narrator of this tradition) as trustworthy. But Ahmad b. Han
The Prophet (ﷺ) prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
the Messenger of Allah (ﷺ) used to pray while. I was by his side in the state of menstruation. Sometime his cloth would touch me when he prostrated. He would pray on a small mat.
Usamah bin Sharik said “I went out with the Prophet (ﷺ) to perform Hajj, and the people were coming to him. One would say “Messenger of Allaah(ﷺ) I ran between Al Safa’ and Al Marwah before going roun
Shaibah bin ‘Uthman said “‘Umar bin Al Khattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Ka’bah. I said “You will not do it.” He
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more rig
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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اليمامي * * *— · 1 entry
سليمان بن أبي سليمان الهاشمي، مولى ابن عباس. روى عن: أنس، وعن أبيه، عن أبي هريرة، وقيل: إنه سمع من أبي هريرة. وعنه: العوام بن حوشب، وفي روايته عنه اختلاف. قال إسحاق بن منصور، عن ابن معين: لا أعرفه. روى له الترمذي حديثا واحدا: «لما خلق الله الأرض جعلت تميد». قلت: ذكره ابن حبان في «الثقات» في التابعين، وقال: يروي عن أبي هريرة، وأبي سعيد. روى عنه: العوام بن حوشب، وقتادة.وذكر الخطيب في «المتفق والمفترق» أن ابن خراش جمع بين الراوي عن أبي هريرة، وبين الراوي عن أبي سعيد، يعني كما فعل ابن حبان. انتهى. وعندي أنهما اثنان؛ فإن الراوي عن أبي سعيد ليثي بصري بخلاف هذا. وقال البخاري في «تاريخه»:— · 1 entry
٢٣٤٩ - سليمان بن أبي سليمان الهاشمي مولى عبد اللَّه بن عباس (¬١) روى عن أنس، وعن أبيه، عن أبي هريرة. وقيل: إنه سمع من أبي هريرة. روى عنه العوام، وفي روايته عنه اختلاف، قال يحيى بن معين: لا أعرفه. هذا جميع ما ترجمه به المزي، وقبله ابن سرور. وفي "تاريخ البخاري": سليمان بن أبي سليمان سمع منه عوام بن حو…▸ expand full passage (1,043 chars)٢٣٤٩ - سليمان بن أبي سليمان الهاشمي مولى عبد اللَّه بن عباس (¬١) روى عن أنس، وعن أبيه، عن أبي هريرة. وقيل: إنه سمع من أبي هريرة. روى عنه العوام، وفي روايته عنه اختلاف، قال يحيى بن معين: لا أعرفه. هذا جميع ما ترجمه به المزي، وقبله ابن سرور. وفي "تاريخ البخاري": سليمان بن أبي سليمان سمع منه عوام بن حوشب، سمع أبا هريرة. ثنا أحمد بن خالد، ثنا أبي، عن سفيان، عن عبد اللَّه، عن سليمان بن أبي سليمان مولى بني هاشم، عن أنس، عن النبي ﷺ قال: "لا تَسْتَضِيئُوا بِنَارِ الْمُشْرِكِينَ، وَلا تَنْقُشُوا فِي خَوَاتِيمِكُمْ عَرَبِيًّا (¬٢) ". فلم أدر حتى دخلت على الحسن فقال: نهي أن يستعان بالمشركين على شيء، وأن ينقش في خاتمه اسم محمد ﷺ. وقال أبو حاتم الرازي: روى عن أبي هريرة. ولم ينقضه في المراسيل، ولا تعرض له في "التاريخ". وقال ابن حبان في كتاب "الثقات": سليمان بن أبي سليمان مولى ابن عباس يروي، عن أبي هريرة، وأبي سعيد الخدري. روى عنه قتادة، والعوام بن حوشب. وكذا جمع بين الراوي عن أبي سعيد، وأبي هريرة، عبد الرحمن بن يوسف بن خراش، فيما ذكره الخطيب في "المتفق والمفترق". وخرج أبو حاتم حديثه في "صحيحه"، وكذلك الحاكم أبو عبد اللَّه، وأبو محمد الدارمي.— · 3 entries
١٥٣٣ - سليمان بن أبي سليمان الهاشمي، مولى ابن عباس. • قال الدَّارَقُطْنِيّ: في «العلل» مجهول، لم يرو عنه غير قتادة. «تهذيب التهذيب» ٢ ٩٧.١٥٣٣ - سليمان بن أبي سليمان الهاشمي، مولى ابن عباس. • قال الدَّارَقُطْنِيّ: في «العلل» مجهول، لم يرو عنه غير قتادة. «تهذيب التهذيب» ٢ ٩٧.١٥٣٣ - سليمان بن أبي سليمان الهاشمي، مولى ابن عباس. • قال الدَّارَقُطْنِيّ: في «العلل» مجهول، لم يرو عنه غير قتادة. «تهذيب التهذيب» ٢ ٩٧.