Sa'id bin Abi Sa'id (Kaysan)

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.

Let me tell you something. O Commander, which Allah's Messenger (ﷺ) said on the day following, the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Al

Woe to you; I will not advise you to do it, for I heard Allah's Messenger (ﷺ) as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of

Do not undertake a journey to visit any Mosque, but three: this Mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).

Abu Sa'id reported from Allah's Messenger (ﷺ) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.

A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.

" The person should not purchase in opposition to his brother."

Except what your right hands possess out of them are lawful for you; and he did not mention" when their 'idda period comes to an end".

Qatada reported a hadith like this with the same chain of transmitters.

A hadith like this is narrated on the authority of Abu Huraira.

A hadith like this is narrated on the authority of Abu Huraira.

A woman may be married for four reasons: for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.

" He is more entitled to get it than any other creditor."

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Life grant is the heritage of one upon whom it is conferred.

This hadith is narrated on the authority of Qatada with the same chain of transmitters.

This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority".

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

Take from me. Verily Allah has ordained a way for them (the women who commit fornication),: (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman,

When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the prescribed) punishment, but hurl no reproach at her. If she commits adultery

My eare listened and my eye saw when Allah's Messenger (ﷺ) spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said

(The period of the entertainment of a guest is three days, and utmost kindness and courtesy is for a day and a night. =" It is not permissible for a Muslim to stay with, his brother until he makes him

I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allah's Messenger (ﷺ) spok this, and he then narrated the hadith and made mention of this:" It is not

The Messenger of Allah (ﷺ) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama b. Uthal. He was the chief of the people of Yamama. People bound

The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.