Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 5127
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6Daif · 1Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/9 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرِحُوا بِشَىْءٍ لَمْ أَرَهُمْ فَرِحُوا بِشَىْءٍ أَشَدَّ مِنْهُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الرَّجُلَ عَلَى الْعَمَلِ مِنَ الْخَيْرِ يَعْمَلُ بِهِ وَلاَ يَعْمَلُ بِمِثْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
وهب بن بقيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يونس بن عبيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ثابت
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
وهب بن بقيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يونس بن عبيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ثابتNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انس بن مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Shaqayq bin Salmah al-AsadiSulaiman al-A'mashappears in 4 transmissions
- Prophet Muhammad (ﷺ)ibn Mas'udappears in 3 transmissions
- ibn Mas'udShaqayq bin Salmah al-Asadiappears in 3 transmissions
- Sulaiman al-A'mashJarir bin 'Abdul Hameed al-Raziappears in 2 transmissions
- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Zar bin Habaysh bin Habasha'Asim al-Ahwalappears in 2 transmissions
Jami` at-Tirmidhi · 2386
da’if1 shared narrator
Sahih al-Bukhari · 6168
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6169
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6170
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2640 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2387
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 3536
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 19
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Al-Adab Al-Mufrad · 352
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 6168100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 6169100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 6170100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 2640 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 2387100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 3536100% ordered word overlap · 0 addition passages · 0 omission passageshasan
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 238657% ordered word overlap · 1 addition passage · 0 omission passagesda’if
Related wording
الْمَرْءُ مَعَ مَنْ أَحَبَّ وَلَهُ مَا اكْتَسَبَ
Only in this related alignment
- وَلَهُ مَا اكْتَسَبَ
Present in the selected hadith, absent here
No aligned omissions.
Al-Adab Al-Mufrad · 3529% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: يَا نَبِيَّ اللهِ، مَتَى السَّاعَةُ؟ فَقَالَ: وَمَا أَعْدَدْتَ لَهَا؟ قَالَ: مَا أَعْدَدْتُ مِنْ كَبِيرٍ، إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، فَقَالَ: الْمَرْءُ مَعَ مَنْ أَحَبَّ.
Only in this related alignment
- حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: يَا نَبِيَّ اللهِ، مَتَى السَّاعَةُ؟ فَقَالَ: وَمَا أَعْدَدْتَ لَهَا؟ قَالَ: مَا أَعْدَدْتُ مِنْ كَبِيرٍ، إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، فَقَالَ:
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 192% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وعن زر بن حبيش قال: أتيت صفوان بن عسال رضي الله عنه أسأله عن المسح على الخفين فقال: ما جاء بك يازر؟ فقلت: ابتغاء العلم، فقال: إن الملائكة تضع أجنحتها لطالب العلم رضي بما يطلب، فقلت: من أصحاب النبي صلى الله عليه وسلم فجئت أسألك: هل سمعته يذكر في ذلك شيئاً؟ قال: نعم، كان يأمرنا إذا كنا سفراً- أو مسافرين- أن لا ننزع خفافناً ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم. فقلت: سفر، فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى: يا محمد، فأجابه رسول الله صلى الله عليه وسلم نحواً من صوته: "هاؤم" فقلت له: ويحك اغضض من صوتك فإنك عند النبي صلى الله عليه وسلم وقد نهيت عن هذا! فقال: والله لا أغضض. قال الأعرابى: المرء يحب القوم ولما يلحق بهم؟ قال النبي صلى الله عليه وسلم: المرء مع من أحب يوم القيامة" فما زال يحدثنا حتى ذكر باباً من المغرب مسيرة عرضه أو يسير الراكب في عرضه أربعين أو سبعين عاماً. قال سفيان أحد الرواة قبل الشام خلقه الله تعالى يوم خلق السماوات والأرض مفتوحاً للتوبة لا يغلق حتى تطلع الشمس منه" ((رواه الترمذي وغيره وقال: حديث حسن صحيح)).
Only in this related alignment
- وعن زر بن حبيش قال: أتيت صفوان بن عسال رضي الله عنه أسأله عن المسح على الخفين فقال: ما جاء بك يازر؟ فقلت: ابتغاء العلم، فقال: إن الملائكة تضع أجنحتها لطالب العلم رضي بما يطلب، فقلت: من أصحاب النبي صلى الله عليه وسلم فجئت أسألك: هل سمعته يذكر في ذلك شيئاً؟ قال: نعم، كان يأمرنا إذا كنا سفراً- أو مسافرين- أن لا ننزع خفافناً ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم. فقلت: سفر، فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى: يا محمد، فأجابه رسول الله صلى الله عليه وسلم نحواً من صوته: "هاؤم" فقلت له: ويحك اغضض من صوتك فإنك عند النبي صلى الله عليه وسلم وقد نهيت عن هذا! فقال: والله لا أغضض. قال الأعرابى: المرء يحب القوم ولما يلحق بهم؟ قال النبي صلى الله عليه وسلم:
- يوم القيامة" فما زال يحدثنا حتى ذكر باباً من المغرب مسيرة عرضه أو يسير الراكب في عرضه أربعين أو سبعين عاماً. قال سفيان أحد الرواة قبل الشام خلقه الله تعالى يوم خلق السماوات والأرض مفتوحاً للتوبة لا يغلق حتى تطلع الشمس منه" ((رواه الترمذي وغيره وقال: حديث حسن صحيح)).
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6168sahih
The Prophet (ﷺ) said, "Everyone will be with those whom he loves."
- Sahih al-Bukhari · 6169sahih
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) ! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Messenger (ﷺ) said, "Everyone will be with those whom he loves."
- Sahih al-Bukhari · 6170sahih
It was said to the Prophet; , "A man may love some people but he cannot catch up with their good deeds?" The Prophet (ﷺ) said, "Everyone will be with those whom he loves."
- Sahih Muslim · 2640 asahih
What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (ﷺ) said: A person would be along with one whom he loves.
- Jami` at-Tirmidhi · 2386da’if
" A man shall be with whoever he loves, and for him shall be what he has earned."
- Jami` at-Tirmidhi · 2387sahih
" O Muhammad! A man loves the people but does not catch up to them (in deeds)." So the Messenger of Allah(ﷺ) said: "A man shall be with whomever he loves."
Data provenance
- Foundation line
- 955556
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a1b3e00036bf
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0