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Recorded by Sunan Abi Dawud
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حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ، أَوْ عَنْ أَبِي السَّلِيلِ، عَنْهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ : نَزَلَ بِنَا أَضْيَافٌ لَنَا قَالَ : وَكَانَ أَبُو بَكْرٍ يَتَحَدَّثُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَ : لاَ أَرْجِعَنَّ إِلَيْكَ حَتَّى تَفْرَغَ مِنْ ضِيَافَةِ هَؤُلاَءِ وَمِنْ قِرَاهُمْ فَأَتَاهُمْ بِقِرَاهُمْ فَقَالُوا : لاَ نَطْعَمُهُ حَتَّى يَأْتِيَ أَبُو بَكْرٍ . فَجَاءَ فَقَالَ : مَا فَعَلَ أَضْيَافُكُمْ أَفَرَغْتُمْ مِنْ قِرَاهُمْ قَالُوا : لاَ . قُلْتُ : قَدْ أَتَيْتُهُمْ بِقِرَاهُمْ فَأَبَوْا وَقَالُوا : وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى يَجِيءَ، فَقَالُوا : صَدَقَ قَدْ أَتَانَا بِهِ فَأَبَيْنَا حَتَّى تَجِيءَ، قَالَ : فَمَا مَنَعَكُمْ قَالُوا : مَكَانُكَ . قَالَ : وَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ، قَالَ فَقَالُوا : وَنَحْنُ وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى تَطْعَمَهُ . قَالَ : مَا رَأَيْتُ فِي الشَّرِّ كَاللَّيْلَةِ قَطُّ - قَالَ - قَرِّبُوا طَعَامَكُمْ . قَالَ : فَقُرِّبَ طَعَامُهُمْ فَقَالَ : بِسْمِ اللَّهِ فَطَعِمَ وَطَعِمُوا فَأُخْبِرْتُ أَنَّهُ أَصْبَحَ فَغَدَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي صَنَعَ وَصَنَعُوا، قَالَ
Path 1: 1/4 identities resolved; 1 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
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No authority status loaded
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No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
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### $ 6323 - خ د س: مؤمل بن هشام اليشكري (2) ، أبو هشام البصري، ختن إسماعيل بن عليه. # روى عن: ms7075 إسماعيل بن علية (خ دس) ، وأبي معاوية محمد ابن خازم الضرير، ~~وأبي عباد يحيى بن عباد الضبعي. # روى عنه: البخاري، وأبو داود، والنسائي، وإبراهيم بن محمد بن إبراهيم ~~الكندي الصيرفي، وأخوه أبو بكر أحمد بن محمد بن إبراهيم الكندي، وأحمد بن ~~يعقوب المقرئ البغدادي، وبكر بن أحمد بن مقبل القزاز البصري الحافظ، وأبو ~~عروبة PageV29P186 # الحسين بن محمد الحراني، وأبو بكر عبد الله بن أبي داود، وعمر ابن محمد ~~بن بجير البجيري، وأبو حاتم محمد بن إدريس الرازي، وأبو بكر محمد بن إسحاق ~~بن خزيمة، ومحمد بن عبد الله بن سعيد المهراني البصري، ومحمد بن علي الحكيم ~~الترمذي، وأبو بكر محمد بن هارون الروياني، وابو حامد محمد ابن هارون ~~الحضرمي، ومحمد بن يحيى بن منده الأصبهاني، وموسى بن زكريا التستري، ويحيى ~~بن محمد بن صاعد. # قال أبو حاتم (1) : صدوق. # وقال أبو داود (2) ، والنسائي (3) : ثقة. # وذكره ابن حبان في كتاب "الثقات" (4) . # قال أبو القاسم (5) : مات في ربيع الأول سنة ثلاث وخمسين ومئتين (6) .
البصري * * مات سنة ثلاث وخمسين * أبو هشام
Attribute
مؤمل بن هشام اليشكري ### $ 6323 - خ د س: مؤمل بن هشام اليشكري (2) ، أبو هشام البصري، ختن إسماعيل بن عليه.
vol. 29, page 185, entry 6323 · Provisional · Medium confidence
Attribute
مؤمل بن هشام اليشكري ### $ 6323 - خ د س: مؤمل بن هشام اليشكري (2) ، أبو هشام البصري، ختن إسماعيل بن عليه.
vol. 29, page 185, entry 6323 · Provisional · Medium confidence
Attribute
### $ 6323 - خ د س: مؤمل بن هشام اليشكري (2) ، أبو هشام البصري، ختن إسماعيل بن عليه.
vol. 29, page 185, entry 6323 · Provisional · Medium confidence
Chronology
) : ثقة. # وذكره ابن حبان في كتاب "الثقات" (4) . # قال أبو القاسم (5) : مات في ربيع الأول سنة ثلاث وخمسين ومئتين (6) .
vol. 29, page 185, entry 6323 · Provisional · Medium confidence
Identity
مؤمل بن هشام اليشكري
vol. 29, page 185, entry 6323 · Accepted · High confidence
Relation Raw
د بن علي الحكيم ~~الترمذي، وأبو بكر محمد بن هارون الروياني، وابو حامد محمد ابن هارون ~~الحضرمي، ومحمد بن يحيى بن منده الأصبهاني، وموسى بن زكريا التستري، ويحيى ~~بن محمد بن صاعد. # قال أبو حاتم (1) : صدوق. # وقال أبو داود (2) ، والنسائي (3) : ثقة. # وذكره ابن حبان في كتاب "الثقات" (4)
vol. 29, page 185, entry 6323 · Provisional · Low confidence
Relation Raw
ms7075 إسماعيل بن علية (خ دس) ، وأبي معاوية محمد ابن خازم الضرير، ~~وأبي عباد يحيى بن عباد الضبعي. # روى عنه: البخاري، وأبو داود، والنسائي، وإبراهيم بن محمد بن إبراهيم ~~الكندي الصيرفي، وأخوه أبو بكر أحمد بن محمد بن إبراهيم الكندي، وأحمد بن ~~يعقوب المقرئ البغدادي، وب
vol. 29, page 185, entry 6323 · Provisional · Low confidence
Relation Raw
في، وأخوه أبو بكر أحمد بن محمد بن إبراهيم الكندي، وأحمد بن ~~يعقوب المقرئ البغدادي، وبكر بن أحمد بن مقبل القزاز البصري الحافظ، وأبو ~~عروبة PageV29P186 # الحسين بن محمد الحراني، وأبو بكر عبد الله بن أبي داود، وعمر ابن محمد ~~بن بجير البجيري، وأبو حاتم محمد بن إدريس الرازي، وأبو بكر محمد بن إسحاق
vol. 29, page 185, entry 6323 · Provisional · Low confidence
Relation Raw
) ، وأبي معاوية محمد ابن خازم الضرير، ~~وأبي عباد يحيى بن عباد الضبعي. # روى عنه: البخاري، وأبو داود، والنسائي، وإبراهيم بن محمد بن إبراهيم ~~الكندي الصيرفي، وأخوه أبو بكر أحمد بن محمد بن إبراهيم الكندي، وأحمد بن ~~يعقوب المقرئ البغدادي، وبكر بن أحمد بن مقبل القزاز البصري الحافظ، وأبو ~~عروبة PageV29P
vol. 29, page 185, entry 6323 · Provisional · Low confidence
Relation Raw
اعيل بن علية (خ دس) ، وأبي معاوية محمد ابن خازم الضرير، ~~وأبي عباد يحيى بن عباد الضبعي. # روى عنه: البخاري، وأبو داود، والنسائي، وإبراهيم بن محمد بن إبراهيم ~~الكندي الصيرفي، وأخوه أبو بكر أحمد بن محمد بن إبراهيم الكندي، وأحمد بن ~~يعقوب المقرئ البغدادي، وبكر بن أحم
vol. 29, page 185, entry 6323 · Provisional · Low confidence
Showing 10 of 35 items here. Open the full narrator profile for the complete dossier.
Reports From: موسى بن زكريا التستري
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
2 shared narrators
2 shared narrators
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
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Related wording
بَلْ أَنْتَ أَبَرُّهُمْ وَأَخْيَرُهُمْ
Related wording
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ رضى الله عنهما أَنَّ أَبَا بَكْرٍ، تَضَيَّفَ رَهْطًا فَقَالَ لِعَبْدِ الرَّحْمَنِ دُونَكَ أَضْيَافَكَ فَإِنِّي مُنْطَلِقٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَافْرُغْ مِنْ قِرَاهُمْ قَبْلَ أَنْ أَجِيءَ. فَانْطَلَقَ عَبْدُ الرَّحْمَنِ فَأَتَاهُمْ بِمَا عِنْدَهُ فَقَالَ اطْعَمُوا. فَقَالُوا أَيْنَ رَبُّ مَنْزِلِنَا قَالَ اطْعَمُوا. قَالُوا مَا نَحْنُ بِآكِلِينَ حَتَّى يَجِيءَ رَبُّ مَنْزِلِنَا. قَالَ اقْبَلُوا عَنَّا قِرَاكُمْ، فَإِنَّهُ إِنْ جَاءَ وَلَمْ تَطْعَمُوا لَنَلْقَيَنَّ مِنْهُ. فَأَبَوْا فَعَرَفْتُ أَنَّهُ يَجِدُ عَلَىَّ، فَلَمَّا جَاءَ تَنَحَّيْتُ عَنْهُ فَقَالَ مَا صَنَعْتُمْ فَأَخْبَرُوهُ فَقَالَ يَا عَبْدَ الرَّحْمَنِ. فَسَكَتُّ ثُمَّ قَالَ يَا عَبْدَ الرَّحْمَنِ. فَسَكَتُّ فَقَالَ يَا غُنْثَرُ أَقْسَمْتُ عَلَيْكَ إِنْ كُنْتَ تَسْمَعُ صَوْتِي لَمَّا جِئْتَ. فَخَرَجْتُ فَقُلْتُ سَلْ أَضْيَافَكَ. فَقَالُوا صَدَقَ أَتَانَا بِهِ. قَالَ فَإِنَّمَا انْتَظَرْتُمُونِي، وَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ. فَقَالَ الآخَرُونَ وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى تَطْعَمَهُ. قَالَ لَمْ أَرَ فِي الشَّرِّ كَاللَّيْلَةِ، وَيْلَكُمْ مَا أَنْتُمْ لِمَ لاَ تَقْبَلُونَ عَنَّا قِرَاكُمْ هَاتِ طَعَامَكَ. فَجَاءَهُ فَوَضَعَ يَدَهُ فَقَالَ بِاسْمِ اللَّهِ، الأُولَى لِلشَّيْطَانِ. فَأَكَلَ وَأَكَلُوا.
Related wording
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ، عَنْ أَبِي عُثْمَانَ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ رضى الله عنهما جَاءَ أَبُو بَكْرٍ بِضَيْفٍ لَهُ أَوْ بِأَضْيَافٍ لَهُ، فَأَمْسَى عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا جَاءَ قَالَتْ أُمِّي احْتَبَسْتَ عَنْ ضَيْفِكَ أَوْ أَضْيَافِكَ اللَّيْلَةَ. قَالَ مَا عَشَّيْتِهِمْ فَقَالَتْ عَرَضْنَا عَلَيْهِ أَوْ عَلَيْهِمْ فَأَبَوْا أَوْ فَأَبَى، فَغَضِبَ أَبُو بَكْرٍ فَسَبَّ وَجَدَّعَ وَحَلَفَ لاَ يَطْعَمُهُ، فَاخْتَبَأْتُ أَنَا فَقَالَ يَا غُنْثَرُ. فَحَلَفَتِ الْمَرْأَةُ لاَ تَطْعَمُهُ حَتَّى يَطْعَمَهُ، فَحَلَفَ الضَّيْفُ أَوِ الأَضْيَافُ أَنْ لاَ يَطْعَمَهُ أَوْ يَطْعَمُوهُ حَتَّى يَطْعَمَهُ، فَقَالَ أَبُو بَكْرٍ كَأَنَّ هَذِهِ مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لاَ يَرْفَعُونَ لُقْمَةً إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا، فَقَالَ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا فَقَالَتْ وَقُرَّةِ عَيْنِي إِنَّهَا الآنَ لأَكْثَرُ قَبْلَ أَنْ نَأْكُلَ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ أَنَّهُ أَكَلَ مِنْهَا.
Related wording
مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَلاَثَةٍ وَمَنْ كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ بِسَادِسٍ
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
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Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet (ﷺ) and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet (ﷺ) and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet (ﷺ) also ate of it.
He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Prophet) that Abu Bakr brought three persons, and the Messenger of Allah (ﷺ) brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Messenger (ﷺ). He stayed here until night prayer had been offered. He then came back (to the house of Allah's Messenger (ﷺ) ) and stayed there until Allah's Messenger (ﷺ) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (ﷺ), and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.
There came to our house some guests. It was a common practice with my father to (go) and talk to Allah's Messenger (ﷺ) during the night. While going he said: 'Abd al-Rahman, entertain the guests. When it was evening we served the food to them, but they refused saying: So long as the owner of the house does not come and join us, we would not take the meal. I said to them: He ('Abd Bakr) is a stern person, and if you would not do that (if you do not take the food). I fear, I may be harmed by him, but they refused. As he (my father) came, the first thing he asked was: Have you served the guests? They (the peopleof the household) said: We have not served them sofar. He said: Did I not command 'Abd al-Rahman (to do this)? He ('Abd al-Rahman) said: I slunk away and kept myself away by that time. He again said: O stupid fellow, I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah, there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah, I shall not even take food tonight (as you have not taken). They said: By Allah, we would not take until you join us. Thereupon he Abu Bakr) said: I have never seen a more unfortunate night than this. Woe be to you! that you do not accept from us food prepared for you. He again said: What I did first (that is the taking of vow for not eating the food) was prompted by the Satan. Bring the food. The food was brought, and he ate by reciting the name of Allah and they also ate, and when it was morning he came to Allah's Messenger (ﷺ) and said: Allah's Messenger (ﷺ) , their oath (that of the guests) came to be true, but mine was not true, and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He (the narrator) said. I do not know whether he made an atonement for it.
Abu Bakr (رضي الله عنه) came with a guest or guests, then he went to the Prophet (ﷺ) in the evening, When he came back, my mother said to him: You stayed away from your guest (or guests) since night began. He said: Didn"t you give them supper? She said: No. She said: I offered it to him (or them) but they refused (or he refused). Abu Bakr got angry and swore that he would not eat, and the guest (or guests) swore that they would not eat until he ate. Then Abu Bakr said: This is from the Shaitan. So he called for the food and ate, and they ate too. They did not lift any morsel to their mouths but more than that appeared beneath it. He said: O sister of Banu Firas, what is this? She said: What a surprise, now it is more than it was before we ate! So they ate and sent some of it to the Prophet (ﷺ) . And he mentioned that he ate some of it.