Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sunan Abi Dawud 1603

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

da’if
Parsed paths
1
Resolved narrators
1/6
With source evidence
1/6
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Daif · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Da'if (Al-Albani); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    2/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Abi Dawud 1603 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

  1. عبد العزيز بن السري
  2. بشر بن منصور
  3. عبد الرحمن بن إسحاق بن عبد الله بن الحارث بن كنانة
  4. محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
  5. سعيد بن المسيب بن حزن بن أبي وهب بن عمرو بن عائذ بن عمران بن مخزوم
  6. عتاب بن أسيد بن أبي العيص بن أمية بن عبد شمس بن عبد مناف بن قصي

Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
3
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عبد العزيز بن السريNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

بشر بن منصورTrustworthy · 3 evidence itemsOpen
Full narrator profileSix-Book identity 1890

Attributed assessments

  • بشر بن مَنْصُور

    Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم

  • بشر بن منصور قال صالح: قال أبي: بشر بن منصور ثقة وزيادة. "مسائل صالح" (807). قال عبد اللَّه: سألت أبي عن بشر بن منصور، فقال: ثقة ثقة، كان ابن مهدي معجبًا به رجل صالح، ابن مهدي حدث عنه. "العلل" رواية عبد اللَّه (125).

    Unknown assessorAḥmad b. Ḥanbal (d. 855 CE) - al-Jāmiʿ li-ʿulūm imām Aḥmad: al-Rijāl أحمد بن حنبل - الجامع لعلوم إمام أحمد: الرجال

  • بشر بن مَنْصُور إثنان - أَحدهمَا الحناط روى عَنهُ أَبُو سعيد الْأَشَج قيل أَنه كُوفِي - وَالْآخر الْبَصْرِيّ السّلمِيّ روى عَن ابْن جريج روى عَنهُ سُلَيْمَان بن حَرْب وَابْنه إِسْمَاعِيل بن بشر قَالَ النَّرْسِي سمع مِنْهُ ابْن مهْدي وسليمة من ولد مَالك بن فهم من الأزد أَبُو مُحَمَّد مَاتَ سنة ثَمَانِينَ وَمِائَة

    Unknown assessorAbū l-Faḍl al-Harawī (d. 1014-15 CE) - Mushtabih asāmī al-muḥaddithīn أبو الفضل الهروي - مشتبه أسامي المحدثين
عبد الرحمن بن إسحاق بن عبد الله بن الحارث بن كنانةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سعيد بن المسيب بن حزن بن أبي وهب بن عمرو بن عائذ بن عمران بن مخزومNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عتاب بن أسيد بن أبي العيص بن أمية بن عبد شمس بن عبد مناف بن قصيNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

4 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 261860% ordered word overlap · 7 addition passages · 6 omission passagesda’if

Related wording

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، وَيَزِيدُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ عَتَّابَ بْنَ أَسِيدٍ أَنْ يَخْرِصَ الْعِنَبَ فَتُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا

Only in this related alignment

  • أَخْبَرَنَا عَمْرُو
  • عَلِيٍّ، قَالَ
  • وَيَزِيدُ، قَالاَ حَدَّثَنَا
  • أَنَّ
  • أَمَرَ عَتَّابَ بْنَ أَسِيدٍ
  • فَتُؤَدَّى
  • تُؤَدَّى

Present in the selected hadith, absent here

  • حَدَّثَنَا عَبْدُ الْعَزِيزِ
  • السَّرِيِّ النَّاقِطُ،
  • بْنُ مَنْصُورٍ، عَنْ
  • عَنْ عَتَّابِ بْنِ أَسِيدٍ، قَالَ أَمَرَ
  • كَمَا يُخْرَصُ النَّخْلُ وَتُؤْخَذُ
  • تُؤْخَذُ
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Mishkat al-Masabih · 180432% ordered word overlap · 7 addition passages · 6 omission passages

Related wording

وَعَنْ عَتَّابِ بْنِ أَسِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي زَكَاةِ الْكُرُومِ: «إِنَّهَا تُخْرَصُ كَمَا تُخْرَصُ النَّخْلُ ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا» رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

Only in this related alignment

  • وَعَنْ
  • أَنَّ النَّبِيَّ
  • قَالَ فِي زَكَاةِ الْكُرُومِ: «إِنَّهَا تُخْرَصُ
  • تُخْرَصُ
  • ثُمَّ تُؤَدَّى
  • تُؤَدَّى
  • رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

Present in the selected hadith, absent here

  • حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ السَّرِيِّ النَّاقِطُ، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ
  • قَالَ أَمَرَ رَسُولُ اللَّهِ
  • أَنْ يُخْرَصَ الْعِنَبُ
  • يُخْرَصُ
  • وَتُؤْخَذُ
  • تُؤْخَذُ
Open exact hadith record →
Jami` at-Tirmidhi · 64419% ordered word overlap · 3 addition passages · 3 omission passagesda’if

Related wording

إِنَّهَا تُخْرَصُ كَمَا يُخْرَصُ النَّخْلُ ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا

Only in this related alignment

  • إِنَّهَا تُخْرَصُ
  • ثُمَّ تُؤَدَّى
  • تُؤَدَّى

Present in the selected hadith, absent here

  • حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ السَّرِيِّ النَّاقِطُ، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَتَّابِ بْنِ أَسِيدٍ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُخْرَصَ الْعِنَبُ
  • وَتُؤْخَذُ
  • تُؤْخَذُ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
952031
Foundation source
sunnah.com
Hadith group
sunni_grp_febd6086c257
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0