Compare isnād
11 chains merged
Common narrators appear once. Edge weights show how many input chains share that transmission step.
Hadiths in comparison
- Sahih al-Bukhari · 6608sahih
The Prophet (ﷺ) forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."
- Sahih al-Bukhari · 6692sahih
that he heard Ibn `Umar saying, "Weren't people forbidden to make vows?" The Prophet (ﷺ) said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."
- Sahih al-Bukhari · 6693sahih
The Prophet (ﷺ) forbade the making of vows and said, "It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it."
- Sahih Muslim · 1639 bsahih
The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
- Sahih Muslim · 1639 csahih
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.
- Sahih Muslim · 1640 asahih
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
- Sahih Muslim · 1640 bsahih
It does not avert Fate, but is the means by which something is extracted from the miser.
- Jami` at-Tirmidhi · 1538sahih
That the Messenger of Allah (ﷺ) said: "Do not vow, for the vows does not prevent what is decreed at all, and it only causes the miser to spend (of his wealth)."
- Sunan an-Nasa'i · 3803sahih
"The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"
- Sunan an-Nasa'i · 3804sahih
"A vow does not bring anything to the son of Adam that has not been decreed for him. It is just a means of taking wealth from the miserly."
- Sunan an-Nasa'i · 3805sahih
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly."
Merged isnād DAG
Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.
- L0
Prophet Muhammad (ﷺ)
Abu Bakr bin Abi Shayba
1/11compiler_hafiz · d. ~235 AH · α 0.99
Muhammad bin Ja'far Ghandar
1/11atba_tabi'in · d. 194 AH · α 0.99
Muhammad bin al-Muthna - al-Zaman
2/11compiler_hafiz · d. 252 AH · α 0.99
↑ 2 incoming
Muhammad bin Ja'far bin Abi Kathir
2/11atba_tabi'in · α 0.99
↑ 2 incoming
Sahih Muslim · 1639 c
sahihMuhammad bin Bashar Bindar
1/11compiler_hafiz · d. 252 AH · α 0.99
Sahih Muslim · 1640 b
sahih - L1
- L2
'Abdullah bin Marrah al-Kharfi
4/11tabi'i · d. 100 AH or before · α 0.99
↑ 4 incoming
Sa'id bin al-Harith bin Abi Sa'id
1/11tabi'i · α 0.99
'Abdullah bin Dinar
1/11tabi'i · d. 127 AH · α 0.99
'Abdur Rahman bin Y'aqub
4/11tabi'i · α 0.99
↑ 4 incoming
'Abdur Rahman bin Harmaz al-A'araj
1/11tabi'i · d. 117 AH · α 0.99
- L3
- L4
- L5
al-Fadl bin Dakayn, Abu Na'eem
1/11atba_tabi'in · d. 212 AH or 219 AH · α 0.99
Sahih al-Bukhari · 6692
sahihKhallad bin Yahya bin Safwan
1/11atba_tabi'in · d. ~217 AH · α 0.99
Yazid bin Abi Hkym
1/11atba_tabi'in · d. after 120 AH · α 0.80
Qutayba bin Sa'id bin Jamil
3/11compiler_hafiz · d. ~240 AH · α 0.99
↑ 3 incoming
Yahya bin Sa'id bin Farroukh al-Qatan
1/11atba_tabi'in · d. 198 AH · α 0.99
Sunan an-Nasa'i · 3804
sahih - L6
- L7