Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1596 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/7 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ بْنِ، عُيَيْنَةَ - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ مِثْلاً بِمِثْلٍ مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى . فَقُلْتُ لَهُ إِنَّ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ هَذَا . فَقَالَ لَقَدْ لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَرَأَيْتَ هَذَا الَّذِي تَقُولُ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ أَجِدْهُ فِي كِتَابِ اللَّهِ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
سفيان بن عيينه واللفظ لابن عباد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي صالح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبادTruthful, Good Hadith · 72 evidence itemsOpenClose
Full narrator profileSix-Book identity 7043
Classical biographical passages
[٦٣٦٠] (ت س ق) محمد بن عَبَّاد الهُنَائيّ، أبو عبَّاد البَصريّ. روى عن: علي بن المُبارك الهُنَائيّ، وشُعبة، ويونس بن أبي إسحاق، وحُميد بن مِهْران الخَيَّاط، ومُثَنَّى بن موسى بن سَلمة الهُذَليّ، ومُجَّاعة بن الزُّبير. وعنه: ابن سعد، وعَبدة بن عبد الله الصَّفَّار، وزَيد بن أَخزَم، وعلي بن نَصر (الجَهضَميّ) (¬٣)، وأبو بدر عَبَّاد بن الوليد الغُبرِيّ، ومحمد بن مَعْمَر البَحرانيّ، وغيرهم. قال أبو حاتم: صدوقٌ (¬٤). خَلَط صاحب "الكمال" ترجمتَهُ بترجمة محمد بن عَبَّاد بن آدم (¬٥)، والصَّواب التَّفريق، فإنَّ الهُنائيّ أقدمُ من ذاك (¬٦).• محمد بن أبي عَبَّاد هو: ابن عُبيد [بن ميمون] (¬١)، يأتي.
shamela-1278 · page 9216, entry [6435]Read exact passage٧٠٩٠ - ت س ق: محمد بن عباد الهنائي (¬٢) أبو عباد البصري. روى عن: علي بن المبارك الهنائي، وشعبة، ويونس بن أبي إسحاق، وحميد بن مهران الخياط، ومثنى بن موسى بن سلمة الهذلي، ومجاعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم (¬٣). صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله.
shamela-1290 · page 2448, entry [7176]Read exact passageمحمد بن عباد الهنائي، أبو عباد البصري. روى عن: علي بن المبارك الهنائي، وشعبة، ويونس بن أبي إسحاق، وحميد بن مهران الخياط، ومثنى بن موسى بن سلمة الهذلي، ومجاعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم: صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق، فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله. خ ق - محمد بن أبي عباد، وهو ابن عبيد. يأتي. • خ د ق -
shamela-1293 · page 1931, entry [7642]Read exact passageمحمد بن عباد الهنائي عن شعبة وعدة وعنه زيد بن أخزم وعلي بن نصر الجهضمي قال أبو حاتم صدوق ت س ق
shamela-2171 · vol. 0, page 0, entry 4934Read exact passage[٦٢١٩/ ٥٢٣٤] (تمييز) (¬١) محمد بن عباد الهُنائي، أبو عباد البصري. عن: يونس بن أبي إسحاق، ومُجَّاعة بن الزبير، وشعبة، وجماعة. وعنه: زيد بن أخزم - بالخاء المعجمة، وعلي بن نصر الجهضمي، وجماعة. قال أبو حاتم: صدوق. • محمد بن عباد بن معاذ، ويقال: محمد بن معاذ، ويأتي. محمد بن أبي عباد وهو محمد بن عبيدة يأتي.
shamela-30076 · page 2475, entry [6348]Read exact passage### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري. # روى عن: حميد بن مهران الخياط، وشعبة بن الحجاج، PageV25P445 # وعلي بن المبارك الهنائي (ت س ق) ، ومثنى بن موسى بن سلمة الهذلي، ومجاعة ~~بن الزبير، ويونس بن أبي إسحاق. # روى عنه: جعفر بن عبد الواحد بن جعفر بن سليمان بن علي بن عبد الله بن ~~عباس الهاشمي، وحاتم بن بكر بن غيلان الضبي، ورجاء بن محمد السقطي، وزيد بن ~~أخزم (1) الطائي (ق) . # وأبو بدر عباد بن الوليد الغبري (ق) ، وعبدة بن عبد الله الصفار، وعلي بن ~~نصر بن علي الجهضمي ms6152 الصغير (ت) ، وأبو غسان مالك ابن الخليل الأزدي، ومحمد ~~بن سعد كاتب الواقدي، ومحمد بن معمر البحراني (س) . # قال أبو حاتم (2) : صدوق (3) . # روى له الترمذي (4) ، والنسائي (5) ، وابن ماجة (6) حديث خالد ابن دريك ~~عن ابن عمر "من تعلم لغير الله أو أراد به غير الله فليتبوأ مقعده من النار ~~(7) . PageV25P446
shamela-3722 · vol. 25, page 444, entry 5324Read exact passage
Attributed assessments
[٦٢١٩/ ٥٢٣٤] (تمييز) (¬١) محمد بن عباد الهُنائي، أبو عباد البصري. عن: يونس بن أبي إسحاق، ومُجَّاعة بن الزبير، وشعبة، وجماعة. وعنه: زيد بن أخزم - بالخاء المعجمة، وعلي بن نصر الجهضمي، وجماعة. قال أبو حاتم: صدوق. • محمد بن عباد بن معاذ، ويقال: محمد بن معاذ، ويأتي. محمد بن أبي عباد وهو محمد بن عبيدة يأت
Structured facts
Assessment
اعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم: صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق، فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله. خ ق - محمد بن أبي عبا
page 1931, entry [7642] · Accepted · High confidence
Assessment
محمد بن عباد الهنائي عن شعبة وعدة وعنه زيد بن أخزم وعلي بن نصر الجهضمي قال أبو حاتم صدوق ت س ق
vol. 0, page 0, entry 4934 · Accepted · High confidence
Attribute
Muhammad bin 'Aabad al-Hana'i محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
Muhammad bin 'Aabad al-Hana'i محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي ### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Attribute
### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي ### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Identity
Muhammad bin 'Aabad al-Hana'i
page 1931, entry [7642] · Accepted · High confidence
Identity
محمد بن عباد الهنائي
vol. 0, page 0, entry 4934 · Accepted · High confidence
Showing 10 of 52 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: محمد بن عباد الهنائي
1 source family witness · Accepted
Reports From: شعبة بن الحجاج
1 source family witness · Accepted
Reports From: علي بن المبارك الهنائي
1 source family witness · Accepted
Reports From: محمد بن عباد الهنائي
1 source family witness · Accepted
Reports From: زيد بن أخزم
2 source family witnesses · Accepted
Reports From: زيد بن أخزم
2 source family witnesses · Accepted
Reports From: رجاء بن محمد السقطي
1 source family witness · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Showing 10 of 13 items here. Open the full narrator profile for the complete dossier.
سفيان بن عيينه واللفظ لابن عبادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمروNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي صالحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sahih Muslim · 1596 b
sahih3 shared narrators
Sahih al-Bukhari · 2178, 2179
sahih2 shared narrators
Sahih Muslim · 1594 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1596 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4580
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4581
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2257
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1596 b75% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- إِنَّمَا
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 458175% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- إِنَّمَا
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 225775% ordered word overlap · 1 addition passage · 0 omission passages
Related wording
إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- إِنَّمَا
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1596 d60% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- أَلاَ إِنَّمَا
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 2178, 217940% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ رِبًا إِلاَّ فِي النَّسِيئَةِ
Only in this related alignment
- لاَ رِبًا إِلاَّ
Present in the selected hadith, absent here
- الرِّبَا
Sunan an-Nasa'i · 458040% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ رِبًا إِلاَّ فِي النَّسِيئَةِ
Only in this related alignment
- لاَ رِبًا إِلاَّ
Present in the selected hadith, absent here
- الرِّبَا
Sahih Muslim · 1594 d1% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم أَنَّى لَكَ هَذَا قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا فِي السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ فَنَهَانِي وَلَمْ آتِ ابْنَ عَبَّاسٍ قَالَ فَحَدَّثَنِي أَبُو الصَّهْبَاءِ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْهُ بِمَكَّةَ فَكَرِهَهُ
Only in this related alignment
- حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم أَنَّى لَكَ هَذَا قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا
- السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ فَنَهَانِي وَلَمْ آتِ ابْنَ عَبَّاسٍ قَالَ فَحَدَّثَنِي أَبُو الصَّهْبَاءِ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْهُ بِمَكَّةَ فَكَرِهَهُ
Present in the selected hadith, absent here
- الرِّبَا
- النَّسِيئَةِ
Related transmissions
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- Sahih al-Bukhari · 2178, 2179sahih
I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet (ﷺ) s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Messenger (ﷺ) better than I, but Usama informed me that the Prophet (ﷺ) had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
- Sahih Muslim · 1594 dsahih
I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (ﷺ). There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Messenger (ﷺ) were of that colour. Allah's Messenger (ﷺ) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (ﷺ) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (Allah be pleased with them). He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (Allah be pleased with them) in Mecca, and he too disapproved of it.
- Sahih Muslim · 1596 bsahih
Usama b. Zaid reported Allah's Messenger (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).
- Sahih Muslim · 1596 dsahih
Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (ﷺ), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Messenger (ﷺ) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (ﷺ) as having said this: Beware, there can be an element of interest in credit.
- Sunan an-Nasa'i · 4580sahih
"There is no Riba except in credit.'
- Sunan an-Nasa'i · 4581sahih
"I said to Ibn Abbas: 'Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?' He said: 'I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: 'Riba is only in credit."'
Data provenance
- Foundation line
- 942874
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_f696eddc99a5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0