Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 775
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/7 related public chains share at least one resolved narrator; 11 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
- قتيبة بن سعيد بن جميل بن طريف بن عبد الله
- الليث بن سعد بن عبد الرحمن
- عقيل بن خالد بن عقيل
- محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
- علي بن الحسين بن علي بن أبي طالب
- الحسين بن علي بن أبي طالب
- علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
الليث بن سعد بن عبد الرحمن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عقيل بن خالد بن عقيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علي بن الحسين بن علي بن أبي طالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحسين بن علي بن أبي طالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
الليث بن سعد بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عقيل بن خالد بن عقيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
علي بن الحسين بن علي بن أبي طالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحسين بن علي بن أبي طالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد منافNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
11 repeated links- Prophet Muhammad (ﷺ)Ali ibn Abi Talibappears in 4 transmissions
- 'Ali bin al-Husain bin 'Alial-Zuhriappears in 4 transmissions
- Ali ibn Abi TalibHussain ibn 'Ali ibn Abi Talibappears in 2 transmissions
- Hussain ibn 'Ali ibn Abi Talib'Ali bin al-Husain bin 'Aliappears in 2 transmissions
- al-ZuhriShu'aib bin Abi Hamzaappears in 2 transmissions
- Shu'aib bin Abi Hamzaal-Hakm bin Nafi', Abu al-Yamanappears in 2 transmissions
- Ali ibn Abi Talibal-Husain bin 'Ali bin al-Walid al-Ja'fiappears in 2 transmissions
- al-Husain bin 'Ali bin al-Walid al-Ja'fi'Ali bin al-Husain bin 'Aliappears in 2 transmissions
- al-Zuhri'Aqil bin Khalid bin 'Aqilappears in 2 transmissions
- 'Aqil bin Khalid bin 'Aqilal-Laith bin Sa'dappears in 2 transmissions
Sunan an-Nasa'i · 1611
sahih7 shared narrators
Sahih al-Bukhari · 1127
sahih3 shared narrators
Sahih al-Bukhari · 7465
sahih3 shared narrators
Sahih al-Bukhari · 7342
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7347
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Al-Adab Al-Mufrad · 955
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 571
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 161190% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ فَقَالَ أَلاَ تُصَلُّونَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَهَا بَعَثَهَا فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً
Only in this related alignment
- أَخْبَرَنَا
- قَالَ
- اللَّيْثُ،
- قُلْتُ
- يَبْعَثَهَا بَعَثَهَا
Present in the selected hadith, absent here
- وَحَدَّثَنَا
- بْنُ سَعِيدٍ،
- لَيْثٌ،
- فَقُلْتُ
- يَبْعَثَنَا بَعَثَنَا
Al-Adab Al-Mufrad · 95566% ordered word overlap · 13 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ حَدَّثَهُ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: أَلاَ تُصَلُّونَ؟ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا أَنْفُسُنَا عِنْدَ اللهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم، وَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، ثُمَّ سَمِعْتُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ يَقُولُ: {وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلاً}.
Only in this related alignment
- حَدَّثَنَا يَحْيَى
- بُكَيْرٍ، قَالَ:
- اللَّيْثُ،
- ابْنِ شِهَابٍ،
- حُسَيْنَ
- رَضِيَ اللَّهُ عَنْهُ،
- رَسُولَ اللهِ
- بِنْتَ النَّبِيِّ صلى الله عليه وسلم،
- عِنْدَ
- النَّبِيُّ
- وَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا،
- سَمِعْتُ
- يَقُولُ:
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ
- سَعِيدٍ،
- لَيْثٌ،
- الزُّهْرِيِّ،
- الْحُسَيْنَ
- بْنِ أَبِي طَالِبٍ،
- النَّبِيَّ
- بِيَدِ
- رَسُولُ اللَّهِ
- حِينَ قُلْتُ لَهُ ذَلِكَ
- سَمِعْتُهُ
- وَيَقُولُ
Sahih al-Bukhari · 112764% ordered word overlap · 12 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ النَّبِيِّ عَلَيْهِ السَّلاَمُ لَيْلَةً فَقَالَ أَلاَ تُصَلِّيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا. فَانْصَرَفَ حِينَ قُلْنَا ذَلِكَ وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا. ثُمَّ سَمِعْتُهُ وَهْوَ مُوَلٍّ يَضْرِبُ فَخِذَهُ وَهْوَ يَقُولُ "وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً}".
Only in this related alignment
- أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ،
- قَالَ أَخْبَرَنِي
- حُسَيْنَ
- أَخْبَرَهُ أَنَّ
- أَخْبَرَهُ
- رَسُولَ اللَّهِ
- بِنْتَ النَّبِيِّ عَلَيْهِ السَّلاَمُ لَيْلَةً
- تُصَلِّيَانِ
- قُلْنَا
- وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا.
- مُوَلٍّ
- وَهْوَ يَقُولُ
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ،
- لَيْثٌ، عَنْ عُقَيْلٍ،
- عَنْ
- الْحُسَيْنَ
- حَدَّثَهُ عَنْ
- النَّبِيَّ
- تُصَلُّونَ
- إِنَّمَا
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- قُلْتُ لَهُ
- مُدْبِرٌ
- وَيَقُولُ
Sahih al-Bukhari · 746558% ordered word overlap · 10 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ عَلَيْهِمَا السَّلاَمُ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَقَالَ لَهُمْ أَلاَ تُصَلُّونَ قَالَ عَلِيٌّ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ ذَلِكَ، وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا، ثُمَّ سَمِعْتُهُ وَهْوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ {وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً}"
Only in this related alignment
- أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ،
- وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ،
- حُسَيْنَ
- عَلَيْهِمَا السَّلاَمُ أَخْبَرَهُ أَنَّ
- أَخْبَرَهُ
- رَسُولَ اللَّهِ
- بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةً
- لَهُمْ
- قَالَ عَلِيٌّ
- وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا،
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ،
- لَيْثٌ، عَنْ عُقَيْلٍ،
- الْحُسَيْنَ
- حَدَّثَهُ عَنْ
- النَّبِيَّ
- لَهُ
Musnad Ahmad · 57144% ordered word overlap · 12 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ أَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمٌ وَفَاطِمَةُ وَذَلِكَ مِنْ السَّحَرِ حَتَّى قَامَ عَلَى الْبَابِ فَقَالَ أَلَا تُصَلُّونَ فَقُلْتُ مُجِيبًا لَهُ يَا رَسُولَ اللَّهِ إِنَّمَا نُفُوسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا قَالَ فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَرْجِعْ إِلَى الْكَلَامِ فَسَمِعْتُهُ حِينَ وَلَّى يَقُولُ وَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا}.
Only in this related alignment
- حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ
- عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ،
- مُحَمَّدُ بْنُ سَلَمَةَ،
- أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ،
- أَبِيهِ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ أَتَانِي رَسُولُ اللَّهِ
- وَأَنَا نَائِمٌ
- وَذَلِكَ مِنْ السَّحَرِ حَتَّى قَامَ عَلَى الْبَابِ
- مُجِيبًا لَهُ
- نُفُوسُنَا
- قَالَ فَرَجَعَ
- وَلَمْ يَرْجِعْ إِلَى الْكَلَامِ فَسَمِعْتُهُ
- وَلَّى يَقُولُ وَضَرَبَ بِيَدِهِ عَلَى
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ
- سَعِيدٍ،
- لَيْثٌ،
- عُقَيْلٍ،
- أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ
- عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ
- طَرَقَهُ
- أَنْفُسُنَا
- بَعَثَنَا فَانْصَرَفَ
- قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ
- وَيَقُولُ
Sahih al-Bukhari · 734217% ordered word overlap · 8 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنِي أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيَنِي عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالَ لِي انْطَلِقْ إِلَى الْمَنْزِلِ فَأَسْقِيَكَ فِي قَدَحٍ شَرِبَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَتُصَلِّي فِي مَسْجِدٍ صَلَّى فِيهِ النَّبِيُّ صلى الله عليه وسلم. فَانْطَلَقْتُ مَعَهُ، فَسَقَانِي سَوِيقًا، وَأَطْعَمَنِي تَمْرًا، وَصَلَّيْتُ فِي مَسْجِدِهِ.
Only in this related alignment
- حَدَّثَنِي أَبُو كُرَيْبٍ،
- أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ،
- بُرْدَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيَنِي عَبْدُ
- بْنُ سَلاَمٍ
- لِي انْطَلِقْ إِلَى الْمَنْزِلِ فَأَسْقِيَكَ فِي قَدَحٍ شَرِبَ فِيهِ
- صلى
- عليه وسلم، وَتُصَلِّي فِي مَسْجِدٍ صَلَّى فِيهِ النَّبِيُّ
- فَانْطَلَقْتُ مَعَهُ، فَسَقَانِي سَوِيقًا، وَأَطْعَمَنِي تَمْرًا، وَصَلَّيْتُ فِي مَسْجِدِهِ.
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ،
- لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ
- عَلِيِّ بْنِ
- طَالِبٍ، أَنَّ النَّبِيَّ صلى
- عليه وسلم طَرَقَهُ وَفَاطِمَةَ
- أَلاَ تُصَلُّونَ فَقُلْتُ يَا
- اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ
- فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا فَانْصَرَفَ رَسُولُ
- حِينَ قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً
Sahih al-Bukhari · 73473% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
أَلاَ تُصَلُّونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ فَقَالَ
- فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1127sahih
One night Allah's Messenger (ﷺ) came to me and Fatima, the daughter of the Prophet (ﷺ) and asked, "Won't you pray (at night)?" I said, "O Allah's Messenger (ﷺ) ! Our souls are in the hands of Allah and if He wants us to get up He will make us get up." When I said that, he left us without saying anything and I heard that he was hitting his thigh and saying, "But man is more quarrelsome than anything." (18:54)
- Sahih al-Bukhari · 7342sahih
When I arrived at Medina, `Abdullah bin Salam met me and said to me, "Accompany me to my house so that I may make you drink from a bowl from which Allah's Messenger (ﷺ) used to drink, and that you may offer prayer in the mosque in which the Prophet (ﷺ) used to pray." I accompanied him, and he made me drink Sawiq and gave me dates to eat, and then I prayed in his mosque.
- Sahih al-Bukhari · 7347sahih
That Allah's Messenger (ﷺ) came to him and Fatima the daughter of Allah's Messenger (ﷺ) at their house at night and said, "Won't you pray?" `Ali replied, "O Allah's Messenger (ﷺ) ! Our souls are in the Hands of Allah and when he wants us to get up, He makes us get up." When `Ali said that to him, Allah's Messenger (ﷺ) left without saying anything to him. While the Prophet (ﷺ) was leaving, `Ali heard him striking his thigh (with his hand) and saying, "But man is quarrelsome more than anything else." (18:54)
- Sahih al-Bukhari · 7465sahih
That one night Allah's Messenger (ﷺ) visited him and Fatima, the daughter of Allah's Messenger (ﷺ) and said to them, "Won 't you offer (night) prayer?.. `Ali added: I said, "O Allah's Messenger (ﷺ) ! Our souls are in the Hand of Allah and when He Wishes to bring us to life, He does." Then Allah's Messenger (ﷺ) went away when I said so and he did not give any reply. Then I heard him on leaving while he was striking his thighs, saying, 'But man is, more quarrelsome than anything.' (18:54)
- Sunan an-Nasa'i · 1611sahih
The Prophet (ﷺ) came to him and Fatimah at night and said: "Won't you pray?" I said: "O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wants to make us get up, He will make us get up." The Messenger of Allah (ﷺ) went away when I said that to him. Then as he was leaving I heard him striking his thigh and saying: But, man is ever more quarrelsome than anything.
- Al-Adab Al-Mufrad · 955sahih
'Ali reported that the Messenger of Allah, (ﷺ), knocked at the door of 'Ali and Fatima, the daughter of the Prophet, (ﷺ), and said, "Don't you pray?" 'Ali said, "I said, 'Messenger of Allah, our spirits are with Allah. When He wishes to wake us up, we will make up.' The Prophet, (ﷺ), left without saying anything to me. Then I heard him strike him thigh after his back was turned. He said, 'More than anything else, man is argumentative.' (18:54)"
Data provenance
- Foundation line
- 940625
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_6238f5fc56f7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0