Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 679 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/5 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءٍ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الطاهر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن وهب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الليث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمران بن ابي انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حنظله بن علي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خفاف بن ايماء الغفاري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو الطاهرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن وهبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الليثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمران بن ابي انسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حنظله بن عليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خفاف بن ايماء الغفاريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 2 transmissions
- Prophet Muhammad (ﷺ)Khafaf bin Aiama bin Rahdaappears in 2 transmissions
- Khafaf bin Aiama bin Rahda'Imran bin Abi Anasappears in 2 transmissions
- 'Imran bin Abi Anasal-Laith bin Sa'dappears in 2 transmissions
- al-Laith bin Sa'd'Abdullah bin Wahbappears in 2 transmissions
- Qutayba bin Sa'id bin JamilYahya bin Ayoub al-Ghafiqiappears in 2 transmissions
Sahih Muslim · 2517
sahih4 shared narrators
Sahih al-Bukhari · 3513
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 679 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2514 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2518 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2517100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 351341% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللَّهُ، وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ
Only in this related alignment
- اللَّهُ، وَعُصَيَّةُ عَصَتِ
- وَرَسُولَهُ
Present in the selected hadith, absent here
- اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ
Sahih Muslim · 2514 a41% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ
Sahih Muslim · 2518 a41% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ
Only in this related alignment
- اللَّهُ وَعُصَيَّةُ عَصَتِ
- وَرَسُولَهُ
Present in the selected hadith, absent here
- اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ
Sahih Muslim · 679 b39% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَالْعَنْ رِعْلاً وَذَكْوَانَ
Only in this related alignment
- اللَّهُ وَعُصَيَّةُ عَصَتِ
- وَرَسُولَهُ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَالْعَنْ رِعْلاً وَذَكْوَانَ
Present in the selected hadith, absent here
- اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3513sahih
While Allah's Messenger (ﷺ) was on the pulpit, he said, "May Allah forgive the tribe of Ghifar! And may Allah save the tribe of Aslam! The tribe of `Usaiya have disobeyed Allah and His Messenger."
- Sahih Muslim · 679 bsahih
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
- Sahih Muslim · 2514 asahih
Go to your people and say that the Messenger of Allah (ﷺ) says: Ghifar (is a tribe) to whom Allah granted pardon, and Aslam (is the tribe) to whom Allah granted safety.
- Sahih Muslim · 2517sahih
O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
- Sahih Muslim · 2518 asahih
Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger.
Data provenance
- Foundation line
- 940367
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_cdbde8f1f602
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0