Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 490 d
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7Other · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/10 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
- محمد بن حاتم بن ميمون
- بهز بن أسد
- وهيب بن خالد بن عجلان
- عبد الله بن طاووس بن كيسان
- طاووس بن كيسان، يقال اسمه: ذكوان
- عبد الله بن عباس بن عبد المطلب
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن حاتم بن ميمون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
بهز بن أسد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن طاووس بن كيسان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
طاووس بن كيسان، يقال اسمه: ذكوان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عباس بن عبد المطلب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن حاتم بن ميمونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
بهز بن أسدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
وهيب بن خالد بن عجلانTrustworthy, Firm · 6 evidence itemsOpenClose
Full narrator profileSix-Book identity 8186
Classical biographical passages
٤١٣٦ - وُهيب بن خالد بن عَجْلان قال عفّان: هو مولى باهلة، ويكنى أبا بكر، ويكنى خالد أبا غِبْطة، وكان وُهيب قد سُجن فذهب بصرُه، وكان ثقة كثير الحديث حجّة، وكان أحفظ من أبى عوانة، وكان يُملى حفظًا، ومات وهو ابن ثمان وخمسين سنة. * * *
shamela-146 · page 4182, entry [4886]Read exact passage٣٣٠٨ - وهيب بن خالد بن عجلان. قال عفان: هو مولى باهلة و. يكنى أبا بكر. ويكنى خالد أبا غبطة. وكان وهيب قد سجن فذهب بصره. وكان ثقة كثير الحديث حجة. وكان أحفظ من أبي عوانة. وكان يملي حفظا. ومات وهو ابن ثمان وخمسين سنة.
shamela-1686 · page 2519, entry [3930]Read exact passageوهيب بن خالد بن عجلان قال عفان: هو مولى باهلة، ويكنى أبا بكر، ويكنى خالد أبا غبطة، وكان وهيب قد سجن فذهب بصره، وكان ثقة كثير الحديث حجة، وكان أحفظ من أبي عوانة، وكان يملي حفظا، ومات وهو بن ثمان وخمسين سنة.
shamela-9351 · page 3148, entry [3453]Read exact passage
Attributed assessments
٤١٣٦ - وُهيب بن خالد بن عَجْلان قال عفّان: هو مولى باهلة، ويكنى أبا بكر، ويكنى خالد أبا غِبْطة، وكان وُهيب قد سُجن فذهب بصرُه، وكان ثقة كثير الحديث حجّة، وكان أحفظ من أبى عوانة، وكان يُملى حفظًا، ومات وهو ابن ثمان وخمسين سنة. * * *
٣٣٠٨ - وهيب بن خالد بن عجلان. قال عفان: هو مولى باهلة و. يكنى أبا بكر. ويكنى خالد أبا غبطة. وكان وهيب قد سجن فذهب بصره. وكان ثقة كثير الحديث حجة. وكان أحفظ من أبي عوانة. وكان يملي حفظا. ومات وهو ابن ثمان وخمسين سنة.
وهيب بن خالد بن عجلان قال عفان: هو مولى باهلة، ويكنى أبا بكر، ويكنى خالد أبا غبطة، وكان وهيب قد سجن فذهب بصره، وكان ثقة كثير الحديث حجة، وكان أحفظ من أبي عوانة، وكان يملي حفظا، ومات وهو بن ثمان وخمسين سنة.
عبد الله بن طاووس بن كيسانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
طاووس بن كيسان، يقال اسمه: ذكوانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 6 transmissions
- ibn AbbasTawus bin Kaysanappears in 6 transmissions
- Tawus bin Kaysan'Abdullah bin Tawusappears in 4 transmissions
- 'Abdullah bin TawusWahayb bin Khalid bin 'Ajlan al-Bahliappears in 2 transmissions
- Tawus bin Kaysan'Amr bin Dinarappears in 2 transmissions
- 'Abdullah bin TawusIbn Jurayjappears in 2 transmissions
- Ibn Jurayj'Abdullah bin Wahbappears in 2 transmissions
Sahih al-Bukhari · 812
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 816
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 490 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 490 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1096
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1097
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 883
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 297
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2642
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2757
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 81285% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ، وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ، وَلاَ نَكْفِتَ الثِّيَابَ وَالشَّعَرَ
Only in this related alignment
- عَلَى
- وَالرُّكْبَتَيْنِ
- وَالشَّعَرَ
Present in the selected hadith, absent here
- وَالرِّجْلَيْنِ
- وَلاَ الشَّعْرَ
Sunan an-Nasa'i · 109765% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى الأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ
Only in this related alignment
- عَلَى
- الأَنْفِ
- وَالرُّكْبَتَيْنِ
Present in the selected hadith, absent here
- أَنْفِهِ
- وَالرِّجْلَيْنِ
- وَلاَ نَكْفِتَ الثِّيَابَ وَلاَ الشَّعْرَ
Sahih Muslim · 490 b40% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلاَ أَكُفَّ ثَوْبًا وَلاَ شَعْرًا
Only in this related alignment
- أَكُفَّ ثَوْبًا
- شَعْرًا
Present in the selected hadith, absent here
- الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ
- نَكْفِتَ الثِّيَابَ
- الشَّعْرَ
Bulugh al-Maram · 29739% ordered word overlap · 5 addition passages · 3 omission passages
Related wording
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى اَلْجَبْهَةِ وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ اَلْقَدَمَيْنِ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم
- عَلَى
- إِلَى
- وَالرُّكْبَتَيْنِ
- مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
- عَلَى
- وَالرِّجْلَيْنِ
- وَلاَ نَكْفِتَ الثِّيَابَ وَلاَ الشَّعْرَ
Sunan an-Nasa'i · 109635% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ لاَ أَكُفَّ الشَّعْرَ وَلاَ الثِّيَابَ الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ
Only in this related alignment
- لاَ أَكُفَّ الشَّعْرَ
- الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ
Present in the selected hadith, absent here
- أَعْظُمٍ الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ
- نَكْفِتَ
- وَلاَ الشَّعْرَ
Sahih al-Bukhari · 81630% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ، لاَ أَكُفُّ شَعَرًا وَلاَ ثَوْبًا
Only in this related alignment
- لاَ أَكُفُّ شَعَرًا
- ثَوْبًا
Present in the selected hadith, absent here
- أَعْظُمٍ الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلاَ نَكْفِتَ الثِّيَابَ
- الشَّعْرَ
Sahih Muslim · 490 e30% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكْفِتَ الشَّعْرَ وَلاَ الثِّيَابَ الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ
Only in this related alignment
- سَبْعٍ
- أَكْفِتَ
- وَلاَ الثِّيَابَ الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ
Present in the selected hadith, absent here
- عَلَى سَبْعَةِ أَعْظُمٍ الْجَبْهَةِ وَأَشَارَ بِيَدِهِ
- أَنْفِهِ وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلاَ نَكْفِتَ الثِّيَابَ
Sunan Ibn Majah · 88330% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ وَالرِّجْلَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلاَ نَكْفِتَ الثِّيَابَ وَلاَ الشَّعْرَ
Musnad Ahmad · 2642Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 2757Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 812sahih
The Prophet (ﷺ) said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
- Sahih al-Bukhari · 816sahih
The Prophet (ﷺ) said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment."
- Sahih Muslim · 490 bsahih
I was commanded to prostrate myself on seven bones and not to fold back clothing or hair.
- Sahih Muslim · 490 esahih
The Messenger of Allah (ﷺ) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.
- Sunan an-Nasa'i · 1096sahih
The Messenger of Allah (ﷺ) said: "I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet."
- Sunan an-Nasa'i · 1097sahih
The Prophet (ﷺ) said: "I have been commanded to prostrate on seven bones: on the forehead"- and he pointed with his hand- "on the nose, the hands, the knees and the ends of the feet."
Data provenance
- Foundation line
- 939915
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_f72f0a941da6
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0