Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 847
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/9 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ ، سَمِعَ يَزِيدَ ، قَالَ أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ أَخَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ ذَاتَ لَيْلَةٍ إِلَى شَطْرِ اللَّيْلِ ثُمَّ خَرَجَ عَلَيْنَا، فَلَمَّا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يزيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اخر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يزيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اخرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Hameed bin Abi Hameedappears in 4 transmissions
- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 2 transmissions
Sahih al-Bukhari · 572
sahih2 shared narrators
Sahih al-Bukhari · 5869
sahih1 shared narrator
Sahih al-Bukhari · 661
sahih1 shared narrator
Sunan an-Nasa'i · 539
sahih1 shared narrator
Sunan Ibn Majah · 692
1 shared narrator
Sahih al-Bukhari · 600
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 640 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1063
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1748
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 69292% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- وَنَامُوا
Present in the selected hadith, absent here
- وَرَقَدُوا،
Sahih Muslim · 640 a85% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- وَنَامُوا
- لَمْ
Present in the selected hadith, absent here
- وَرَقَدُوا،
- لَنْ
Riyad as-Salihin · 174880% ordered word overlap · 2 addition passages · 1 omission passage
Related wording
ألا إن الناس قد صلوا. ثم رقدوا، وإنكم لن تزالوا في صلاة ما انتظرتم الصلاة
Only in this related alignment
- ألا
- ثم رقدوا،
Present in the selected hadith, absent here
- وَرَقَدُوا،
Sahih al-Bukhari · 60073% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أَلاَ إِنَّ النَّاسَ قَدْ صَلَّوْا ثُمَّ رَقَدُوا، وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- أَلاَ
- ثُمَّ رَقَدُوا،
- لَمْ
Present in the selected hadith, absent here
- وَرَقَدُوا،
- لَنْ
Sahih al-Bukhari · 586969% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا، وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- وَنَامُوا،
- لَمْ
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- وَرَقَدُوا،
- لَنْ
- انْتَظَرْتُمُ الصَّلاَةَ
Sahih al-Bukhari · 66138% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
صَلَّى النَّاسُ وَرَقَدُوا وَلَمْ تَزَالُوا فِي صَلاَةٍ مُنْذُ انْتَظَرْتُمُوهَا
Only in this related alignment
- صَلَّى
- وَلَمْ
- مُنْذُ انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- إِنَّ
- قَدْ صَلَّوْا
- وَإِنَّكُمْ لَنْ
- مَا انْتَظَرْتُمُ الصَّلاَةَ
Sunan an-Nasa'i · 53938% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- إِنَّكُمْ
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- إِنَّ النَّاسَ قَدْ صَلَّوْا وَرَقَدُوا، وَإِنَّكُمْ
- انْتَظَرْتُمُ الصَّلاَةَ
Riyad as-Salihin · 106338% ordered word overlap · 3 addition passages · 4 omission passages
Related wording
صلى الناس ورقدوا ولم تزالوا في صلاة منذ انتظرتموها
Only in this related alignment
- صلى
- ولم
- منذ انتظرتموها
Present in the selected hadith, absent here
- إِنَّ
- قَدْ صَلَّوْا
- وَإِنَّكُمْ لَنْ
- مَا انْتَظَرْتُمُ الصَّلاَةَ
Sahih al-Bukhari · 57231% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
قَدْ صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- إِنَّ النَّاسَ
- صَلَّوْا وَرَقَدُوا، وَإِنَّكُمْ لَنْ تَزَالُوا
- انْتَظَرْتُمُ الصَّلاَةَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 572sahih
The Prophet (ﷺ) delayed the `Isha' prayer till midnight and then he offered the prayer and said, "The people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer)." Anas added: As if I am looking now at the glitter of the ring of the Prophet (ﷺ) on that night.
- Sahih al-Bukhari · 600sahih
Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, "Our neighbors invited us." Then he added, "Narrated Anas, 'Once we waited for the Prophet (ﷺ) till it was midnight or about midnight. He came and led the prayer, and after finishing it, he addressed us and said, 'All the people prayed and then slept and you had been in prayer as long as you were waiting for it." Al-Hasan said, "The people are regarded as performing good deeds as long as they are waiting for doing good deeds." Al-Hasan's statement is a portion of Anas's [??] Hadith from the Prophet (ﷺ) .
- Sahih al-Bukhari · 5869sahih
Anas was asked, "Did the Prophet (ﷺ) wear a ring?" Anas said, "Once he delayed the: `Isha' prayer till midnight. Then he came, facing us ..... as if l am now Looking at the glitter of his ring ..... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it."
- Sahih al-Bukhari · 661sahih
Anas was asked, "Did Allah's Messenger (ﷺ) wear a ring?" He said, "Yes. Once he delayed the `Isha' prayer till midnight and after the prayer, he faced us and said, 'The people prayed and have slept and you remained in prayer as long as you waited for it.' " Anas added, "As if I were just now observing the glitter of his ring."
- Sahih Muslim · 640 asahih
They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isya' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Prophet (ﷺ) had lifted it).
- Sunan an-Nasa'i · 539sahih
"Anas was asked: 'Did the Prophet (ﷺ) use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: 'You are still in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night."
Data provenance
- Foundation line
- 932465
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_407835693bb7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0