Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 4811
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Other · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/7 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
حَدَّثَنَا آدَمُ ، حَدَّثَنَا شَيْبَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبِيدَةَ ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ جَاءَ حَبْرٌ مِنَ الأَحْبَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ، إِنَّا نَجِدُ أَنَّ اللَّهَ يَجْعَلُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلاَئِقِ عَلَى إِصْبَعٍ، فَيَقُولُ أَنَا الْمَلِكُ. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ تَصْدِيقًا لِقَوْلِ الْحَبْرِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ادم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شيبان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبيده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جاء حبر من الاحبار الي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ادمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شيبانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبيدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد اللهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جاء حبر من الاحبار اليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)ibn Mas'udappears in 6 transmissions
- ibn Mas'ud'Ubaida bin 'Amr al-Salamaniappears in 4 transmissions
- 'Ubaida bin 'Amr al-SalamaniIbrahim al-Nakha'iappears in 4 transmissions
- Ibrahim al-Nakha'iMansur bin al-Ma'tamar al-Salmiappears in 3 transmissions
- Mansur bin al-Ma'tamar al-SalmiSufyan bin Sa‘id Ath-Thawriappears in 2 transmissions
- Sufyan bin Sa‘id Ath-ThawriYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
- Ibrahim al-Nakha'iSulaiman al-A'mashappears in 2 transmissions
Sahih al-Bukhari · 7414
sahih4 shared narrators
Sahih al-Bukhari · 7513
sahih4 shared narrators
Jami` at-Tirmidhi · 3238
sahih4 shared narrators
Sahih Muslim · 2786 a
sahih3 shared narrators
Sahih al-Bukhari · 7451
sahih2 shared narrators
Musnad Ahmad · 4061
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 4338
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2786 a66% ordered word overlap · 15 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا فُضَيْلٌ، يَعْنِي ابْنَ عِيَاضٍ عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ جَاءَ حَبْرٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَوْ يَا أَبَا الْقَاسِمِ إِنَّ اللَّهَ تَعَالَى يُمْسِكُ السَّمَوَاتِ يَوْمَ الْقِيَامَةِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ وَالشَّجَرَ عَلَى إِصْبَعٍ وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ ثُمَّ يَهُزُّهُنَّ فَيَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَجُّبًا مِمَّا قَالَ الْحَبْرُ تَصْدِيقًا لَهُ ثُمَّ قَرَأَ وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
Only in this related alignment
- أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ،
- فُضَيْلٌ، يَعْنِي ابْنَ عِيَاضٍ
- السَّلْمَانِيِّ،
- بْنِ مَسْعُودٍ،
- النَّبِيِّ
- أَوْ يَا أَبَا الْقَاسِمِ
- تَعَالَى يُمْسِكُ
- يَوْمَ الْقِيَامَةِ
- وَالْجِبَالَ
- الْخَلْقِ
- ثُمَّ يَهُزُّهُنَّ
- أَنَا الْمَلِكُ
- رَسُولُ اللَّهِ
- تَعَجُّبًا مِمَّا قَالَ
- تَصْدِيقًا لَهُ
Present in the selected hadith, absent here
- آدَمُ،
- شَيْبَانُ،
- اللَّهِ رضى
- عنه
- مِنَ الأَحْبَارِ
- رَسُولِ اللَّهِ
- إِنَّا نَجِدُ
- يَجْعَلُ
- الْخَلاَئِقِ
- النَّبِيُّ
- حَتَّى بَدَتْ نَوَاجِذُهُ تَصْدِيقًا لِقَوْلِ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
Sahih al-Bukhari · 751357% ordered word overlap · 11 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ رضى الله عنه قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ إِنَّهُ إِذَا كَانَ يَوْمَ الْقِيَامَةِ جَعَلَ اللَّهُ السَّمَوَاتِ عَلَى إِصْبَعٍ، وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ. فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَضْحَكُ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا وَتَصْدِيقًا، لِقَوْلِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} إِلَى قَوْلِهِ {يُشْرِكُونَ}
Only in this related alignment
- عُثْمَانُ بْنُ أَبِي شَيْبَةَ،
- جَرِيرٌ،
- الْيَهُودِ
- إِنَّهُ إِذَا كَانَ يَوْمَ الْقِيَامَةِ جَعَلَ
- وَالْخَلاَئِقَ
- ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ
- أَنَا الْمَلِكُ. فَلَقَدْ رَأَيْتُ
- يَضْحَكُ
- تَعَجُّبًا وَتَصْدِيقًا، لِقَوْلِهِ
- قَالَ النَّبِيُّ
- إِلَى قَوْلِهِ
Present in the selected hadith, absent here
- آدَمُ،
- شَيْبَانُ،
- الأَحْبَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
- يَا مُحَمَّدُ، إِنَّا نَجِدُ أَنَّ
- يَجْعَلُ
- عَلَى إِصْبَعٍ، وَالشَّجَرَ
- وَسَائِرَ الْخَلاَئِقِ
- فَيَقُولُ
- فَضَحِكَ
- تَصْدِيقًا لِقَوْلِ الْحَبْرِ
- قَرَأَ رَسُولُ اللَّهِ
- وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا
Sahih al-Bukhari · 741453% ordered word overlap · 13 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، سَمِعَ يَحْيَى بْنَ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ يَهُودِيًّا، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ. فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}. قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَجُّبًا وَتَصْدِيقًا لَهُ.
Only in this related alignment
- مُسَدَّدٌ، سَمِعَ يَحْيَى بْنَ سَعِيدٍ،
- سُفْيَانَ، حَدَّثَنِي
- وَسُلَيْمَانُ،
- أَنَّ يَهُودِيًّا،
- النَّبِيِّ
- يُمْسِكُ
- وَالْجِبَالَ
- وَالشَّجَرَ
- وَالْخَلاَئِقَ
- ثُمَّ يَقُولُ
- رَسُولُ اللَّهِ
- {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}. قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ فَضَحِكَ
- تَعَجُّبًا وَتَصْدِيقًا لَهُ.
Present in the selected hadith, absent here
- حَدَّثَنَا آدَمُ،
- شَيْبَانُ،
- اللَّهِ رضى
- عنه قَالَ
- حَبْرٌ مِنَ الأَحْبَارِ
- رَسُولِ اللَّهِ
- إِنَّا نَجِدُ
- يَجْعَلُ
- وَالشَّجَرَ
- وَالْمَاءَ وَالثَّرَى
- وَسَائِرَ الْخَلاَئِقِ
- فَيَقُولُ
- النَّبِيُّ
- تَصْدِيقًا لِقَوْلِ الْحَبْرِ
- {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
Jami` at-Tirmidhi · 323852% ordered word overlap · 12 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ (ومَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Only in this related alignment
- مُحَمَّدُ بْنُ بَشَّارٍ،
- يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي
- وَسُلَيْمَانُ الأَعْمَشُ،
- يَهُودِيٌّ
- النَّبِيِّ
- يُمْسِكُ
- وَالْجِبَالَ
- وَالْخَلاَئِقَ
- ثُمَّ يَقُولُ
- قَالَ
- قَالَ
- قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Present in the selected hadith, absent here
- آدَمُ،
- شَيْبَانُ، عَنْ
- اللَّهِ رضى
- عنه
- حَبْرٌ مِنَ الأَحْبَارِ
- رَسُولِ اللَّهِ
- إِنَّا نَجِدُ
- يَجْعَلُ
- عَلَى إِصْبَعٍ، وَالشَّجَرَ
- وَالْمَاءَ وَالثَّرَى
- وَسَائِرَ الْخَلاَئِقِ
- فَيَقُولُ
- تَصْدِيقًا لِقَوْلِ الْحَبْرِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
Sahih al-Bukhari · 74515% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
{وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَدَّثَنَا آدَمُ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ رضى الله عنه قَالَ جَاءَ حَبْرٌ مِنَ الأَحْبَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ، إِنَّا نَجِدُ أَنَّ اللَّهَ يَجْعَلُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلاَئِقِ عَلَى إِصْبَعٍ، فَيَقُولُ أَنَا الْمَلِكُ. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ تَصْدِيقًا لِقَوْلِ الْحَبْرِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
Musnad Ahmad · 4061Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 4338Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 7414sahih
A Jew came to the Prophet (ﷺ) and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Messenger (ﷺ) smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39:67) `Abdullah added: Allah's Messenger (ﷺ) smiled (at the Jew's statement) expressing his wonder and belief in what was said.
- Sahih al-Bukhari · 7451sahih
A Jewish Rabbi came to Allah's Messenger (ﷺ) and said, "O Muhammad! Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, 'I am the King.' "On that Allah's Messenger (ﷺ) smiled and said, "No just estimate have they made of Allah such as due to Him. (39:67)
- Sahih al-Bukhari · 7513sahih
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet (ﷺ) smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet (ﷺ) recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39:67)
- Sahih Muslim · 2786 asahih
Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger, and in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Allah's Messenger (ﷺ) smiled testifying what that scholar had said. He then recited this verse:" And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate (with Him)" (Az-Zumar:67).
- Jami` at-Tirmidhi · 3238sahih
"A Jew came to the Prophet (ﷺ) and said: 'O Muhammad! Allah will seize the heavens upon a finger, the mountains upon a finger, the earths upon a finger, and the rest of creation upon a finger. Then He says: 'I am the King.'" He said: 'So the Messenger of Allah (ﷺ) laughed until his molars were visible. He said: "They made not a just estimate of Allah such as is due to Him (39:67)."
- Musnad Ahmad · 4061graded
A Jew came to the Prophet (ﷺ) and said: O Muhammad, verily Allah will carry the heavens on one finger, and the earths on one finger, and the mountains on one finger, and all living beings on one finger, and the trees on one finger, then He will say: I am the Sovereign. The Prophet (ﷺ) smiled so broadly that his molars could be seen, and said: "They made not a just estimate of Allah such as is due to Him…” (az-Zumar 39:67). Yahya said: And Fudail - meaning bin 'Iyad - said: In amazement and confirmation.
Data provenance
- Foundation line
- 936243
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_1739296a02a2
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0