Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6197
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/12 related public chains share at least one resolved narrator; 15 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا أَبُو حَصِينٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
موسي بن اسماعيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو عوانه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو حصين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي صالح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
موسي بن اسماعيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو عوانهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو حصينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي صالحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
15 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 5 transmissions
- Prophet Muhammad (ﷺ)'Abdullah ibn al-Zubayrappears in 2 transmissions
- 'Abdullah ibn al-Zubayr'Amir bin 'Abdullahappears in 2 transmissions
- Abu HurairahDhakwan Abu Salah al-Saman al-Ziyatappears in 2 transmissions
- Dhakwan Abu Salah al-Saman al-Ziyat'Uthman bin 'Asim bin Husaynappears in 2 transmissions
- 'Uthman bin 'Asim bin HusaynWadah bin 'Abdullah al-Yashkariappears in 2 transmissions
- Wadah bin 'Abdullah al-YashkariMusa bin Isma'il al-Munqari al-Tabudhakiappears in 2 transmissions
- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 2 transmissions
- Abu HurairahIbn Sirinappears in 2 transmissions
Sahih al-Bukhari · 110
sahih5 shared narrators
Sahih al-Bukhari · 3539
sahih1 shared narrator
Sahih al-Bukhari · 6188
sahih1 shared narrator
Jami` at-Tirmidhi · 2841
sahih1 shared narrator
Sahih al-Bukhari · 107
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2121
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3537
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6187
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2659
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 3651
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 30
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 33
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 11092% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ فِي صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- تَسَمَّوْا
- فِي
Present in the selected hadith, absent here
- سَمُّوا
Jami` at-Tirmidhi · 265929% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ
Sunan Abi Dawud · 365129% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ
Sunan Ibn Majah · 3029% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ
Sunan Ibn Majah · 3329% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ
Sahih al-Bukhari · 10725% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
مَنْ كَذَبَ عَلَىَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ
- مُتَعَمِّدًا
Sahih al-Bukhari · 212121% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Sahih al-Bukhari · 353721% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Sahih al-Bukhari · 353921% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Sahih al-Bukhari · 618721% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Sahih al-Bukhari · 618821% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Jami` at-Tirmidhi · 28418% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَكْتَنُوا بِكُنْيَتِي
Only in this related alignment
- لاَ
Present in the selected hadith, absent here
- سَمُّوا بِاسْمِي وَلاَ
- وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 107sahih
I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Messenger as I hear (his narration) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.
- Sahih al-Bukhari · 110sahih
The Prophet (ﷺ) said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
- Sahih al-Bukhari · 2121sahih
A man at Al-Baqi' called, "O Abul-Qasim!" The Prophet (ﷺ) turned to him and the man said (to the Prophet (ﷺ) ), "I did not intend to call you." The prophet said, "Name yourselves by my name but not by my Kunya (name).
- Sahih al-Bukhari · 3537sahih
While the Prophet (ﷺ) was in the market, a man called (somebody), "O Abu-l-Qasim!' The Prophet (ﷺ) turned to him and said "Name yourselves after me but do not call yourselves by my Kuniya."
- Sahih al-Bukhari · 3539sahih
Abu-l-Qasim said, "Name yourselves after me, but do not call yourselves by my Kuniya."
- Sahih al-Bukhari · 6187sahih
A man among us begot a boy whom he named Al-Qasim. The people said, "We will not call him (i.e., the father) by that Kuniya (Abu-l-Qasim) till we ask the Prophet (ﷺ) about it. The Prophet (ﷺ) said. "Name yourselves by my name, but do not call (yourselves) by my Kuniya."
Data provenance
- Foundation line
- 937600
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8c011ea0121f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0