Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5999
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/3 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ ، حَدَّثَنَا أَبُو غَسَّانَ ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم سَبْىٌ، فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي، إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم " أَتَرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ ". قُلْنَا لاَ وَهْىَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ. فَقَالَ " ا
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابن ابي مريم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو غسان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زيد بن اسلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابن ابي مريمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو غسانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زيد بن اسلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمر بن الخطابNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)'Umar ibn al-Khattabappears in 2 transmissions
- 'Umar ibn al-KhattabAslam Client Of 'Umarappears in 2 transmissions
- Aslam Client Of 'UmarZayd bin Aslamappears in 2 transmissions
- Zayd bin AslamMuhammad bin Matrafappears in 2 transmissions
- Muhammad bin MatrafSa'id bin Abi Maryamappears in 2 transmissions
Sahih Muslim · 2754
sahih5 shared narrators
Riyad as-Salihin · 418
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 2370
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Mishkat al-Masabih · 237072% ordered word overlap · 5 addition passages · 5 omission passages
Related wording
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ قَدْ تَحَلَّبَ ثديُها تسْعَى إِذا وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ؟» فَقُلْنَا: لَا وَهِيَ تَقْدِرُ عَلَى أَنْ لَا تَطْرَحَهُ فَقَالَ: «لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِها»
Only in this related alignment
- وَعَنْ
- قَالَ:
- تسْعَى
- فَقُلْنَا:
- «لَلَّهُ
Present in the selected hadith, absent here
- حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ
- رضى الله عنه
- تَسْقِي،
- قُلْنَا
- اللَّهُ
Sahih Muslim · 275470% ordered word overlap · 10 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَاللَّفْظُ لِحَسَنٍ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِسَبْىٍ فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ تَبْتَغِي إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَتَرَوْنَ هَذِهِ الْمَرْأَةَ طَارِحَةً وَلَدَهَا فِي النَّارِ قُلْنَا لاَ وَاللَّهِ وَهِيَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا
Only in this related alignment
- حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَاللَّفْظُ لِحَسَنٍ
- أَنَّهُ قَالَ
- رَسُولِ اللَّهِ
- بِسَبْىٍ
- تَبْتَغِي
- رَسُولُ اللَّهِ
- الْمَرْأَةَ
- وَاللَّهِ
- رَسُولُ اللَّهِ صلى
- عليه وسلم لَلَّهُ
Present in the selected hadith, absent here
- قَالَ
- رضى الله عنه
- النَّبِيِّ
- سَبْىٌ،
- قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي،
- النَّبِيُّ
Riyad as-Salihin · 4187% ordered word overlap · 2 addition passages · 1 omission passage
Related wording
لله أرحم بعباده من هذه الأم بولدها
Only in this related alignment
- لله
- الأم
Present in the selected hadith, absent here
- حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم سَبْىٌ، فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي، إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم أَتَرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ قُلْنَا لاَ وَهْىَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ. فَقَالَ اللَّهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2754sahih
Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire. ' Thereupon Allah's Messenger (ﷺ) said: Allah is more kind to His servants than this woman is to her child.
- Riyad as-Salihin · 418
Some prisoners were brought to Messenger of Allah (ﷺ) amongst whom there was a woman who was running (searching for her child). When she saw a child among the captives, she took hold of it, pressed it against her belly and gave it a suck. Messenger of Allah (ﷺ) said, "Do you think this woman would ever throw her child in fire?" We said, "By Allah, she would never throw the child in fire." Thereupon Messenger of Allah (ﷺ) said, "Allah is more kind to his slave than this woman is to her child". <b>[Al-Bukhari and Muslim]</b>.
- Mishkat al-Masabih · 2370
‘Umar b. al-Khattab said that captives came to the Prophet (ﷺ) among whom was a woman whose breast was oozing with milk. She was running, and when she found a boy among the captives she took him, put him to her breast and suckled him. Then the Prophet (ﷺ) said to us, “Do you think this woman will cast her child into the fire?” We replied, “No, so long as is she in a position not to do so.” He said, “God is more merciful to His servants than this woman is to her child.” (Bukhari and Muslim.)
Data provenance
- Foundation line
- 937409
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_067b6cc05497
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0