Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
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The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad2/3 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlap3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا خَالِدٌ ، عَنْ أَبِي قِلاَبَةَ ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
### $ 906 - # عمران بن ميسرة # PageV02P574 # سمع عبد الوارث وعباد بن العوام ومحمد بن فضيل روى عنه البخاري في العلم ~~ومواضع
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي. # روى عن: جنادة بن سلم، وحفص بن غياث (بخ) ، وعباد ابن العوام (خ) ، وعبد ~~الله بن إدريس، وعبد ms5319 الرحمن بن محمد المنحاربي، وعبد الوارث بن سعيد (خ) ، ~~ومحمد بن فضيل (خ د) ، ومعتمر بن سليمان، ويحيى بن زكريا بن أبي زائدة، ~~ويحيى بن يمان، وأبي خالد الأحمر، وأبي معاوية الضرير. # روى عنه: البخاري، وأبو داود، وأبو مسلم إبراهيم بن عبد الله الكجي، ~~وأحمد بن الأسود الحنفي، وأحمد بن داود المكي، وأبو عبد الله أحمد بن محمد ~~بن غالب الباهلي المعروف بغلام خليل، وأبو بكر أحمد بن محمد بن هانئ ~~الأثرم، وأبو العباس أحمد بن محمود بن نافع الشروي البغدادي، وأبو زرعة ~~عبيد الله بن عبد الكريم الرازي، وعمر بن أبي عمر البلخي، وأبو خليفة الفضل ~~بن الحباب الجمحي، وأبو حاتم محمد بن إدريس الرازي، ومحمد بن يحيى بن ~~المنذر القزاز. PageV22P363 # ذكره ابن حبان في كتاب "الثقات (1) . # قال أبو بكر بن أبي عاصم: مات سنة ثلاث وعشرين ومئتين.
### $ 169 - # عمران بن ميسرة # بصري يقال له صاحب الأدم
عمرَان بن ميسرَة بَصرِي يُقَال لَهُ صَاحب الْأدم
عمرَان بن ميسرَة من أهل الْبَصْرَة يروي عَن عبد الْوَارِث بن سعيد حَدَّثنا عَنهُ أَبُو خَليفَة
عمرَان بن ميسرَة سمع عبد الْوَارِث وَعباد بن الْعَوام وَمُحَمّد بن فُضَيْل رَوَى عَنهُ البُخَارِيّ فِي الْعلم ومواضع
- عمرَان بن ميسرَة أخرج البُخَارِيّ فِي الْعلم وَالصَّلَاة والبيوع ومواضع عَنهُ عَن عبد الْوَارِث وَعباد بن الْعَوام وَمُحَمّد بن فُضَيْل قَالَ عبد الرَّحْمَن بن أبي حَاتِم روى عَنهُ أبي وَأَبُو زرْعَة
عمرَان بن ميسرَة عَن عبد الْوَارِث
البصري * * مات سنة ثلاث وعشرين * أبو الحسن
إدراج في كتاب الثقات لابن حبان: عمران بن ميسره
Attribute
عمران بن ميسرة المنقري ### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Attribute
عمران بن ميسرة المنقري ### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Attribute
### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Chronology
22P363 # ذكره ابن حبان في كتاب "الثقات (1) . # قال أبو بكر بن أبي عاصم: مات سنة ثلاث وعشرين ومئتين.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Identity
عمران بن ميسرة المنقري
vol. 0, page 0, entry 4278 · Accepted · High confidence
Identity
عمران بن ميسرة المنقري
vol. 22, page 362, entry 4508 · Accepted · High confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
19 الرحمن بن محمد المنحاربي، وعبد الوارث بن سعيد (خ) ، ~~ومحمد بن فضيل (خ د) ، ومعتمر بن سليمان، ويحيى بن زكريا بن أبي زائدة، ~~ويحيى بن يمان، وأبي خالد الأحمر، وأبي معاوية الضرير. # روى عنه: البخاري، وأبو داود، وأبو مسلم إبراهيم بن عبد الله الكجي، ~~وأحمد بن الأسود الحنف
vol. 22, page 362, entry 4508 · Provisional · Low confidence
Showing 10 of 47 items here. Open the full narrator profile for the complete dossier.
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: أحمد بن داود المكي
1 source family witness · Accepted
Reports From: أبو خليفة الفضل بن الحباب الجمحي
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Provisional
Reports From: أحمد بن الأسود الحنفي
1 source family witness · Provisional
Reports From: يحيى بن زكريا بن أبي زائدة
1 source family witness · Provisional
Reports From: أحمد بن الأسود الحنفي
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
5 shared narrators
3 shared narrators
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ ذَكَرُوا النَّارَ وَالنَّاقُوسَ، فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.
Related wording
عَن أنس قَالَ: ذَكَرُوا النَّارَ وَالنَّاقُوسَ فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ. قَالَ إِسْمَاعِيلُ: فَذَكَرْتُهُ لِأَيُّوبَ. فَقَالَ: إِلَّا الْإِقَامَة
Related wording
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، قَالَ أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَثُرَ النَّاسُ قَالَ ذَكَرُوا أَنْ يَعْلَمُوا وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ، فَذَكَرُوا أَنْ يُورُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).
When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (<i>al-iqama</i>) once. Isma'il[1] said that he mentioned it to Ayyub,[2] and he said it was correct except regarding the <i>iqama</i>. (Bukhari and Muslim.) 1. Bukhari (<i>Adhan</i>, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his <i>isnad</i> and telling how he made the enquiry of Ayyub. 2. Ayyub b. Abu Tamima.