Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 3006
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/8 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي معبد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمروNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي معبدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عباسNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 5 transmissions
- ibn AbbasNafid, Abu Ma'bad, Client Of Ibn 'Abbasappears in 5 transmissions
- Nafid, Abu Ma'bad, Client Of Ibn 'Abbas'Amr bin Dinarappears in 5 transmissions
- 'Amr bin DinarSufyan bin 'Uyaynahappears in 3 transmissions
Sahih al-Bukhari · 5233
sahih4 shared narrators
Sahih Muslim · 1341 a
sahih4 shared narrators
Sahih al-Bukhari · 1862
sahih3 shared narrators
Sahih al-Bukhari · 3061
sahih3 shared narrators
Riyad as-Salihin · 990
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 718
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1933
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3207
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 523367% ordered word overlap · 8 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ امْرَأَتِي خَرَجَتْ حَاجَّةً وَاكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا. قَالَ ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ
Only in this related alignment
- عَلِيُّ
- عَبْدِ اللَّهِ،
- حَدَّثَنَا
- عَنِ
- قَالَ
- مَعَ ذِي
- امْرَأَتِي خَرَجَتْ حَاجَّةً وَاكْتُتِبْتُ
- ارْجِعْ
Present in the selected hadith, absent here
- قُتَيْبَةُ
- سَعِيدٍ،
- عَنْ
- رضى الله عنهما أَنَّهُ سَمِعَ
- يَقُولُ
- وَلاَ تُسَافِرَنَّ امْرَأَةٌ
- وَمَعَهَا
- اكْتُتِبْتُ
- وَخَرَجَتِ امْرَأَتِي حَاجَّةً.
- اذْهَبْ
Riyad as-Salihin · 99061% ordered word overlap · 7 addition passages · 5 omission passages
Related wording
وعن ابن عباس رضي الله عنهما أنه سمع النبي صلى الله عليه وسلم يقول: "لا يخلون رجل بامرأة إلا ومعها ذو محرم، ولا تسافر المرأة إلا مع ذي محرم" فقال له رجل: يا رسول الله إن امرأتي خرجت حاجّة، وإني اكتتبت في غزوة كذا وكذا؟ قال: "انطلق فحج مع امرأتك" ((متفق عليه)).
Only in this related alignment
- وعن
- ذو
- ولا تسافر المرأة إلا مع ذي محرم"
- له رجل:
- إن امرأتي خرجت حاجّة، وإني
- "انطلق
- ((متفق عليه)).
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، عَنِ
- وَلاَ تُسَافِرَنَّ امْرَأَةٌ
- فَقَامَ رَجُلٌ
- وَخَرَجَتِ امْرَأَتِي حَاجَّةً.
- اذْهَبْ
Bulugh al-Maram · 71852% ordered word overlap · 6 addition passages · 5 omission passages
Related wording
وَعَنْهُ: سَمِعْتُ رَسُولَ اَللَّهِ صلى الله عليه وسلم -يَخْطُبُ يَقُولُ: لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ فَقَامَ رَجُلٌ, فَقَالَ: يَا رَسُولَ اَللَّهِ, إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي اِكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا, قَالَ: اِنْطَلِقْ, فَحُجَّ مَعَ اِمْرَأَتِكَ مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ [1]
Only in this related alignment
- وَعَنْهُ: سَمِعْتُ رَسُولَ
- -يَخْطُبُ
- ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي
- إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي
- اِنْطَلِقْ,
- مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ [1]
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ رضى
- عنهما أَنَّهُ سَمِعَ النَّبِيَّ
- وَلاَ تُسَافِرَنَّ امْرَأَةٌ
- وَخَرَجَتِ امْرَأَتِي حَاجَّةً.
- اذْهَبْ
Sahih Muslim · 1341 a51% ordered word overlap · 10 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ سُفْيَانَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَقُولُ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ وَلاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا قَالَ انْطَلِقْ فَحُجَّ مَعَ امْرَأَتِكَ
Only in this related alignment
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ سُفْيَانَ، قَالَ أَبُو بَكْرٍ
- بْنُ عُيَيْنَةَ، حَدَّثَنَا
- بْنُ دِينَارٍ،
- قَالَ سَمِعْتُ
- يَقُولُ سَمِعْتُ
- يَخْطُبُ
- ذُو مَحْرَمٍ وَلاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي
- إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي
- انْطَلِقْ
Present in the selected hadith, absent here
- قُتَيْبَةُ
- سَعِيدٍ،
- عَنْ
- عَنِ
- رضى الله عنهما أَنَّهُ سَمِعَ
- وَلاَ تُسَافِرَنَّ امْرَأَةٌ
- وَخَرَجَتِ امْرَأَتِي حَاجَّةً.
- اذْهَبْ
Sahih al-Bukhari · 186249% ordered word overlap · 10 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ، وَلاَ يَدْخُلُ عَلَيْهَا رَجُلٌ إِلاَّ وَمَعَهَا مَحْرَمٌ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ فِي جَيْشِ كَذَا وَكَذَا، وَامْرَأَتِي تُرِيدُ الْحَجَّ. فَقَالَ اخْرُجْ مَعَهَا
Only in this related alignment
- أَبُو النُّعْمَانِ،
- حَمَّادُ بْنُ زَيْدٍ،
- مَوْلَى ابْنِ عَبَّاسٍ
- قَالَ قَالَ
- تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ،
- يَدْخُلُ عَلَيْهَا رَجُلٌ
- رَجُلٌ
- إِنِّي أُرِيدُ أَنْ أَخْرُجَ
- جَيْشِ
- وَامْرَأَتِي تُرِيدُ الْحَجَّ. فَقَالَ اخْرُجْ مَعَهَا
Present in the selected hadith, absent here
- قُتَيْبَةُ بْنُ سَعِيدٍ،
- سُفْيَانُ،
- أَنَّهُ سَمِعَ
- يَقُولُ
- يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ،
- تُسَافِرَنَّ امْرَأَةٌ
- فَقَامَ رَجُلٌ
- اكْتُتِبْتُ
- غَزْوَةِ
- وَخَرَجَتِ امْرَأَتِي حَاجَّةً. قَالَ اذْهَبْ فَحُجَّ مَعَ امْرَأَتِكَ
Sahih al-Bukhari · 30616% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ
Only in this related alignment
- ارْجِعْ
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، وَلاَ تُسَافِرَنَّ امْرَأَةٌ إِلاَّ وَمَعَهَا مَحْرَمٌ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَخَرَجَتِ امْرَأَتِي حَاجَّةً. قَالَ اذْهَبْ
Musnad Ahmad · 1933Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 3207Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1862sahih
The Prophet (ﷺ) said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Messenger (ﷺ) ! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet (ﷺ) said (to him), "Go along with her (to Hajj).
- Sahih al-Bukhari · 5233sahih
The Prophet (ﷺ) said, "No man should stay with a lady in seclusion except in the presence of a Dhu- Muhram." A man stood up and said, "O Allah's Messenger (ﷺ) ! My wife has gone out intending to perform the Hajj and I have been enrolled (in the army) for such-and-such campaign." The Prophet (ﷺ) said, "Return and perform the Hajj with your wife."
- Sahih al-Bukhari · 3061sahih
A man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) ! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Messenger (ﷺ) said, "Go back and perform Hajj with your wife."
- Sahih Muslim · 1341 asahih
I heard Allah's Messenger (ﷺ) delivering a sermon and making this observation:" No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger (ﷺ) , my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:" You go and perform Hajj with your wife."
- Riyad as-Salihin · 990
The Prophet (ﷺ) said, "No man must not be alone with a woman except in the presence of her (Mahram). No woman should travel except in company of a (Mahram)." A man said: "O Messenger of Allah! I have been enrolled for such and such expedition, and my wife left for Hajj." He (ﷺ) said to him, "Go and perform Hajj with your wife." <b>[Al- Bukhari and Muslim]</b>.
- Bulugh al-Maram · 718
Ibn 'Abbas (RAA) narrated, ‘I heard the Messenger of Allah (ﷺ) saying, “A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (ﷺ) replied, “Go and join your wife in Hajj." Agreed upon, and the wording is from Muslim.
Data provenance
- Foundation line
- 934522
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_2b641b2c7bcd
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0