Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 7160
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 7
1 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
10/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكِرْمَانِيُّ ، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا يُونُسُ ، قَالَ مُحَمَّدٌ أَخْبَرَنِي سَالِمٌ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، أَخْبَرَهُ أَنَّهُ، طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم، فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
- محمد بن إسحاق بن منصور
- حسان بن ابراهيم
- يونس
- محمد
- سالم ، ان عبد الله بن عمر
- انه، طلق امراته وهي حايض
- عمر للنبي
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن إسحاق بن منصور
CriticizedTrustworthy
١٢٧١٧ - محمد بن أبي يعقوب الكرماني • محمد بن أبي يعقوب الكرماني. هو ابن إسحاق، من شيوخ البخاري، مشهور. وقال أبو حاتم: مجهول. خ / [المغني في الضعفاء (٢/ ٣٨٩)]. • محمد بن أبي يعقوب الكرماني. [خ]. مجهول. قلت: بل هو صدوق مشهور، من شيوخ البخاري. واسم أبيه إسحاق بن منصور.نزل أبو عبد الله محمد البصرة، وحدث
Abū Ḥātim · shamela-10438 · page 8691, entry [12136]
حسان بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يونس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم ، ان عبد الله بن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انه، طلق امراته وهي حايض
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر للنبي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن إسحاق بن منصورTrustworthy · 17 evidence itemsOpenClose
Full narrator profileSix-Book identity 6810
Classical biographical passages
١٢٧١٧ - محمد بن أبي يعقوب الكرماني • محمد بن أبي يعقوب الكرماني. هو ابن إسحاق، من شيوخ البخاري، مشهور. وقال أبو حاتم: مجهول. خ / [المغني في الضعفاء (٢/ ٣٨٩)]. • محمد بن أبي يعقوب الكرماني. [خ]. مجهول. قلت: بل هو صدوق مشهور، من شيوخ البخاري. واسم أبيه إسحاق بن منصور.نزل أبو عبد الله محمد البصرة، وحدث عن حسان بن إبراهيم، ومعتمر ابن سليمان، وخلق. توفى سنة أربع وأربعين ومائتين. [ميزان الاعتدال (٤/ ٢٩٦)].
shamela-10438 · page 8691, entry [12136]Read exact passage١٢٧١٧ - محمد بن أبي يعقوب الكرماني • محمد بن أبي يعقوب الكرماني. هو ابن إسحاق، من شيوخ البخاري، مشهور. وقال أبو حاتم: مجهول. خ / [المغني في الضعفاء (٢/ ٣٨٩)]. • محمد بن أبي يعقوب الكرماني. [خ]. مجهول. قلت: بل هو صدوق مشهور، من شيوخ البخاري. واسم أبيه إسحاق بن منصور.نزل أبو عبد الله محمد البصرة، وحدث عن حسان بن إبراهيم، ومعتمر ابن سليمان، وخلق. توفى سنة أربع وأربعين ومائتين. [ميزان الاعتدال (٤/ ٢٩٦)].
shamela-10438 · page 8691, entry [12136]Read exact passage٧٥٦٨ - محمد بن أبي يعقوب الكرماني هو ابن إسحاق تقدم.
shamela-1290 · page 2617, entry [7654]Read exact passage### $ 876 محمد بن أبي يعقوب الكرماني هو بن إسحاق تقدم PageV09P469
shamela-1293 · vol. 9, page 468, entry 876Read exact passageمحمد بن أبي يعقوب الكرماني هو ابن إسحاق. تقدم. • ت ق -
shamela-1293 · page 2068, entry [8104]Read exact passageمحمد بن أبي يعقوب الكرماني عن يزيد بن زريع وطبقته وعنه البخاري وجماعة مات 244 خ
shamela-2171 · vol. 0, page 0, entry 4717Read exact passage
Attributed assessments
١٢٧١٧ - محمد بن أبي يعقوب الكرماني • محمد بن أبي يعقوب الكرماني. هو ابن إسحاق، من شيوخ البخاري، مشهور. وقال أبو حاتم: مجهول. خ / [المغني في الضعفاء (٢/ ٣٨٩)]. • محمد بن أبي يعقوب الكرماني. [خ]. مجهول. قلت: بل هو صدوق مشهور، من شيوخ البخاري. واسم أبيه إسحاق بن منصور.نزل أبو عبد الله محمد البصرة، وحدث
Structured facts
Identity
محمد بن أبي يعقوب الكرماني هو ابن إسحاق تقدم.
page 2068, entry [8104] · Accepted · High confidence
Identity
محمد بن أبي يعقوب الكرماني
vol. 0, page 0, entry 4717 · Accepted · High confidence
Identity
محمد بن أبي يعقوب الكرماني هو بن إسحاق تقدم
vol. 9, page 468, entry 876 · Accepted · High confidence
Identity
محمد بن أبي يعقوب الكرماني هو بن إسحاق تقدم
vol. 9, page 468, entry 876 · Provisional · Medium confidence
Relation Raw
محمد بن أبي يعقوب الكرماني عن يزيد بن زريع وطبقته وعنه البخاري وجماعة مات 244 خ
vol. 0, page 0, entry 4717 · Provisional · Low confidence
Relation Raw
محمد بن أبي يعقوب الكرماني عن يزيد بن زريع وطبقته وعنه البخاري وجماعة مات 244 خ
vol. 0, page 0, entry 4717 · Provisional · Low confidence
Teacher and student evidence
Reports From: محمد بن أبي يعقوب الكرماني
1 source family witness · Accepted
Reports From: محمد بن أبي يعقوب الكرماني
1 source family witness · Provisional
Reports From: محمد بن أبي يعقوب الكرماني
1 source family witness · Provisional
Reports From: محمد بن أبي يعقوب الكرماني
1 source family witness · Provisional
حسان بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يونسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالم ، ان عبد الله بن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انه، طلق امراته وهي حايضNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمر للنبيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 11 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 6 transmissions
- ibn UmarNafie'appears in 2 transmissions
- Nafie'Imam Maalikappears in 2 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 2 transmissions
- Salim bin 'Abdullah bin 'UmarMuhammad bin 'Abdur Rahman bin 'Ubaidappears in 2 transmissions
- Muhammad bin 'Abdur Rahman bin 'UbaidSufyan bin Sa‘id Ath-Thawriappears in 2 transmissions
- Sufyan bin Sa‘id Ath-ThawriWaki' bin al-Jarrahappears in 2 transmissions
Sunan Abi Dawud · 2182
sahih3 shared narrators
Sahih al-Bukhari · 4908
sahih2 shared narrators
Jami` at-Tirmidhi · 1176
sahih2 shared narrators
Sunan Abi Dawud · 2181
sahih2 shared narrators
Sunan an-Nasa'i · 3555
sahih2 shared narrators
Sunan an-Nasa'i · 3558
sahih2 shared narrators
Sahih al-Bukhari · 5251
sahih1 shared narrator
Sahih Muslim · 1471 i
sahih1 shared narrator
Sunan Abi Dawud · 2179
sahih1 shared narrator
Sunan an-Nasa'i · 3398
sahih1 shared narrator
Sahih al-Bukhari · 5333
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3392
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 490857% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ
Only in this related alignment
- يُمْسِكْهَا
- طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ
Present in the selected hadith, absent here
- لْيُمْسِكْهَا
Sunan Abi Dawud · 218232% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ فَتَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّ فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- ثُمَّ
- شَاءَ طَلَّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّ فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ عَزَّ وَجَلَّ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا،
- فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sahih Muslim · 1471 i27% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَ بَعْدُ أَوْ يُمْسِكَ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَ بَعْدُ أَوْ يُمْسِكَ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا
- فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sahih al-Bukhari · 525123% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا،
- ثُمَّ تَطْهُرَ، ثُمَّ
- شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا،
- فَتَطْهُرَ، فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan Abi Dawud · 217922% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدَ ذَلِكَ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ سُبْحَانَهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- ثُمَّ تَطْهُرَ ثُمَّ
- شَاءَ أَمْسَكَ بَعْدَ ذَلِكَ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ سُبْحَانَهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا،
- فَتَطْهُرَ، فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan an-Nasa'i · 355514% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ أَنْ يُرَاجِعَهَا فَإِذَا طَهُرَتْ يَعْنِي فَإِنْ شَاءَ فَلْيُطَلِّقْهَا
Only in this related alignment
- مُرْهُ
- يُرَاجِعَهَا فَإِذَا طَهُرَتْ يَعْنِي فَإِنْ شَاءَ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا
Jami` at-Tirmidhi · 11767% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ،
- تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan Abi Dawud · 21817% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ
Only in this related alignment
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ،
- تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sahih al-Bukhari · 53334% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَنِي يُونُسُ بْنُ جُبَيْرٍ، سَأَلْتُ ابْنَ عُمَرَ فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُرَاجِعَهَا، ثُمَّ يُطَلِّقَ مِنْ قُبُلِ عِدَّتِهَا، قُلْتُ فَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ.
Only in this related alignment
- حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَنِي يُونُسُ بْنُ جُبَيْرٍ، سَأَلْتُ ابْنَ عُمَرَ فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُرَاجِعَهَا،
- يُطَلِّقَ مِنْ قُبُلِ عِدَّتِهَا، قُلْتُ فَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ قَالَ أَرَأَيْتَ
- عَجَزَ وَاسْتَحْمَقَ.
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ،
- تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan an-Nasa'i · 33983% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَرَدَّهَا عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى طَلَّقَهَا وَهِيَ طَاهِرٌ
Only in this related alignment
- أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَرَدَّهَا عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم
- طَلَّقَهَا وَهِيَ طَاهِرٌ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا
- تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan an-Nasa'i · 33922% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ لَهُ طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا عَلَىَّ قَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Only in this related alignment
- أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ
- طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
- عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُرَاجِعْهَا فَرَدَّهَا عَلَىَّ قَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ قَالَ ابْنُ عُمَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Sunan an-Nasa'i · 35580% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى، مَرْوَزِيٌّ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَاجَعَهَا
Only in this related alignment
- أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى، مَرْوَزِيٌّ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَاجَعَهَا
Present in the selected hadith, absent here
- لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5251sahih
that he had divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) . `Umar bin Al-Khattab asked Allah's Messenger (ﷺ) about that. Allah's Messenger (ﷺ) said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."
- Sahih al-Bukhari · 5333sahih
Ibn `Umar divorced his wife while she was having her menses. `Umar asked the Prophet (ﷺ) who said, "Order him (your son) to take her back, and then divorced her before her period of the 'Iddah has elapsed." I asked Ibn `Umar, "Will that divorce (during the menses) be counted?" He replied, "If somebody behaves foolishly (will his foolishness be an excuse for his misbehavior)?"
- Sahih al-Bukhari · 4908sahih
That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Messenger (ﷺ) of that. Allah's Messenger (ﷺ) became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."
- Sahih Muslim · 1471 isahih
Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.
- Jami` at-Tirmidhi · 1176sahih
His father divorced his wife during her menses, so Umar asked the Prophet (ﷺ) about that and he said: "Tell him to take her back, then let him divorce her while she is pure or pregnant."
- Sunan Abi Dawud · 2179sahih
‘Abd Allah bin Umar said that he divorced his wife while she was menstruating during the time of the Messenger of Allaah(ﷺ). So ‘Umar bin Al Khattab asked the Messenger of Allaah(ﷺ) about this matter. The Messenger of Allaah(ﷺ) said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.”
Data provenance
- Foundation line
- 938529
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_90c526a8c223
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0