Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 7020
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/10 related public chains share at least one resolved narrator; 9 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُوسَى ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، عَنْ رُؤْيَا النَّبِيِّ، صلى الله عليه وسلم فِي أَبِي بَكْرٍ وَعُمَرَ قَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
احمد بن يونس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زهير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
موسي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
رويا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
احمد بن يونسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زهيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
موسيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
روياNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
9 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 6 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 4 transmissions
- Abu HurairahSa'id ibn al-Musayyibappears in 3 transmissions
- Sa'id ibn al-Musayyibal-Zuhriappears in 3 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
- ibn UmarNafie'appears in 2 transmissions
- Salim bin 'Abdullah bin 'Umar'Ubaidullah bin 'Umar bin Hafsappears in 2 transmissions
- 'Ubaidullah bin 'Umar bin HafsMuhammad bin Bashr bin al-Farafsaappears in 2 transmissions
Sahih al-Bukhari · 3682
sahih2 shared narrators
Sahih Muslim · 2393 a
sahih2 shared narrators
Jami` at-Tirmidhi · 2289
sahih2 shared narrators
Sahih al-Bukhari · 3676
sahih1 shared narrator
Sahih al-Bukhari · 7019
sahih1 shared narrator
Sahih al-Bukhari · 3633
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3664
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7021
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7475
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2392 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 228969% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
رَأَيْتُ النَّاسَ اجْتَمَعُوا فَنَزَعَ أَبُو بَكْرٍ ذَنُوبًا أَوْ ذَنُوبَيْنِ فِيهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ثُمَّ قَامَ عُمَرُ فَنَزَعَ فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- فَنَزَعَ
- فِيهِ
- عُمَرُ فَنَزَعَ
- فَلَمْ أَرَ عَبْقَرِيًّا
Present in the selected hadith, absent here
- فَقَامَ
- فَنَزَعَ
- وَفِي نَزْعِهِ
- ابْنُ الْخَطَّابِ،
- فَمَا رَأَيْتُ مِنَ النَّاسِ
Sahih al-Bukhari · 367652% ordered word overlap · 7 addition passages · 3 omission passagessahih
Related wording
بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا جَاءَنِي أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ، فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ، فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ، فَنَزَعَ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا جَاءَنِي أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ
- الدَّلْوَ،
- أَخَذَهَا
- مِنْ يَدِ أَبِي بَكْرٍ،
- فِي يَدِهِ
- فَلَمْ أَرَ عَبْقَرِيًّا
- فَنَزَعَ
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ
- قَامَ
- فَمَا رَأَيْتُ
Sahih al-Bukhari · 701948% ordered word overlap · 7 addition passages · 4 omission passagessahih
Related wording
بَيْنَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ، فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ، فَغَفَرَ اللَّهُ لَهُ، ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرْيَهُ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- بَيْنَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا إِذْ جَاءَ أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ
- الدَّلْوَ،
- فَغَفَرَ اللَّهُ
- أَخَذَهَا
- مِنْ يَدِ أَبِي بَكْرٍ
- فِي يَدِهِ
- فَلَمْ أَرَ عَبْقَرِيًّا
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ
- وَاللَّهُ يَغْفِرُ
- قَامَ
- فَمَا رَأَيْتُ
Sahih al-Bukhari · 747548% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ فَنَزَعْتُ مَا شَاءَ اللَّهُ أَنْ أَنْزِعَ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ أَخَذَهَا عُمَرُ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ، حَتَّى ضَرَبَ النَّاسُ حَوْلَهُ بِعَطَنٍ
Only in this related alignment
- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ فَنَزَعْتُ مَا شَاءَ اللَّهُ أَنْ أَنْزِعَ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ
- أَخَذَهَا عُمَرُ
- فَلَمْ أَرَ عَبْقَرِيًّا
- حَوْلَهُ
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ
- قَامَ ابْنُ الْخَطَّابِ،
- فَمَا رَأَيْتُ
Sahih al-Bukhari · 368247% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ نَزْعًا ضَعِيفًا، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بِعَطَنٍ
Only in this related alignment
- أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ
- نَزْعًا ضَعِيفًا،
- جَاءَ عُمَرُ بْنُ
- فَلَمْ أَرَ عَبْقَرِيًّا
- رَوِيَ
- وَضَرَبُوا
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ
- وَفِي نَزْعِهِ ضَعْفٌ
- قَامَ ابْنُ
- فَمَا رَأَيْتُ مِنَ النَّاسِ
- ضَرَبَ
Sahih Muslim · 2393 a45% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
أُرِيتُ كَأَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ فَنَزَعَ نَزْعًا ضَعِيفًا وَاللَّهُ تَبَارَكَ وَتَعَالَى يَغْفِرُ لَهُ ثُمَّ جَاءَ عُمَرُ فَاسْتَقَى فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرْيَهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا الْعَطَنَ
Only in this related alignment
- أُرِيتُ كَأَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ فَجَاءَ
- فَنَزَعَ نَزْعًا ضَعِيفًا
- تَبَارَكَ وَتَعَالَى
- جَاءَ عُمَرُ فَاسْتَقَى
- فَلَمْ أَرَ عَبْقَرِيًّا
- رَوِيَ
- وَضَرَبُوا الْعَطَنَ
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ
- وَفِي نَزْعِهِ ضَعْفٌ
- قَامَ ابْنُ الْخَطَّابِ،
- فَمَا رَأَيْتُ
- ضَرَبَ
- بِعَطَنٍ
Sahih al-Bukhari · 366440% ordered word overlap · 6 addition passages · 4 omission passagessahih
Related wording
بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ، فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُ، ثُمَّ اسْتَحَالَتْ غَرْبًا، فَأَخَذَهَا ابْنُ الْخَطَّابِ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ،
- بِهَا
- ضَعْفَهُ،
- اسْتَحَالَتْ غَرْبًا، فَأَخَذَهَا
- فَلَمْ أَرَ عَبْقَرِيًّا
- يَنْزِعُ نَزْعَ عُمَرَ،
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ
- قَامَ
- فَاسْتَحَالَتْ غَرْبًا فَمَا رَأَيْتُ
- يَفْرِي فَرْيَهُ،
Sahih Muslim · 2392 a37% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفٌ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ
- بِهَا
- ضَعْفٌ
- اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا
- فَلَمْ أَرَ عَبْقَرِيًّا
- يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ
- ضَعْفٌ
- قَامَ
- فَاسْتَحَالَتْ غَرْبًا فَمَا رَأَيْتُ
- يَفْرِي فَرْيَهُ،
Sahih al-Bukhari · 702136% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ وَعَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ اسْتَحَالَتْ غَرْبًا، فَأَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
Only in this related alignment
- بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ وَعَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ
- مِنْهَا
- اسْتَحَالَتْ
- فَأَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ، فَلَمْ أَرَ عَبْقَرِيًّا
- يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ،
Present in the selected hadith, absent here
- رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ
- قَامَ ابْنُ الْخَطَّابِ، فَاسْتَحَالَتْ
- فَمَا رَأَيْتُ
- يَفْرِي فَرْيَهُ،
Sahih al-Bukhari · 363329% ordered word overlap · 7 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ رَأَيْتُ النَّاسَ مُجْتَمِعِينَ فِي صَعِيدٍ، فَقَامَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي بَعْضِ نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ أَخَذَهَا عُمَرُ، فَاسْتَحَالَتْ بِيَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا فِي النَّاسِ يَفْرِي فَرِيَّهُ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ وَقَالَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَنَزَعَ أَبُو بَكْرٍ ذَنُوبَيْنِ
Only in this related alignment
- حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
- مُجْتَمِعِينَ فِي صَعِيدٍ،
- بَعْضِ
- أَخَذَهَا عُمَرُ،
- بِيَدِهِ
- فَلَمْ أَرَ عَبْقَرِيًّا فِي
- وَقَالَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَنَزَعَ أَبُو بَكْرٍ ذَنُوبَيْنِ
Present in the selected hadith, absent here
- اجْتَمَعُوا
- قَامَ ابْنُ الْخَطَّابِ،
- فَمَا رَأَيْتُ مِنَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3633sahih
Allah's Messenger (ﷺ) said, "I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there.
- Sahih al-Bukhari · 3664sahih
I heard Allah's Messenger (ﷺ) saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there."
- Sahih al-Bukhari · 3676sahih
Allah's Messenger (ﷺ) said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and `Umar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")
- Sahih al-Bukhari · 3682sahih
The Prophet (ﷺ) said, "In a dream I saw myself drawing water from a well with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah forgive him. Then `Umar bin Al-Khattab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.
- Sahih al-Bukhari · 7019sahih
Allah's Messenger (ﷺ) said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as `Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."
- Sahih al-Bukhari · 7021sahih
Allah's Messenger (ﷺ) said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and `Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as `Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water."
Data provenance
- Foundation line
- 938398
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bb6e7f47c9b1
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0