Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6560
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا مُوسَى ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
موسي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
وهيب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي سعيد الخدري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
موسيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
وهيبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي سعيد الخدريNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 3 transmissions
- Abu Sa'id al-KhudriYahya bin 'Ammaraappears in 3 transmissions
- Yahya bin 'Ammara'Amr bin Yahya bin 'Ammaraappears in 3 transmissions
- 'Amr bin Yahya bin 'AmmaraImam Maalikappears in 2 transmissions
Sahih al-Bukhari · 22
sahih3 shared narrators
Sahih Muslim · 184 a
sahih3 shared narrators
Jami` at-Tirmidhi · 2597
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 2265% ordered word overlap · 14 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُولُ اللَّهُ تَعَالَى أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ. فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا فَيُلْقَوْنَ فِي نَهَرِ الْحَيَا أَوِ الْحَيَاةِ، شَكَّ مَالِكٌ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً قَالَ وُهَيْبٌ حَدَّثَنَا عَمْرٌو الْحَيَاةِ وَقَالَ خَرْدَلٍ مِنْ خَيْرٍ
Only in this related alignment
- إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ
- الْمَازِنِيِّ،
- عَنِ
- يَدْخُلُ
- ثُمَّ
- تَعَالَى أَخْرِجُوا
- مِنْهَا
- اسْوَدُّوا
- الْحَيَا أَوِ
- شَكَّ مَالِكٌ
- جَانِبِ
- تَرَ
- تَخْرُجُ
- قَالَ وُهَيْبٌ حَدَّثَنَا عَمْرٌو الْحَيَاةِ وَقَالَ خَرْدَلٍ مِنْ خَيْرٍ
Present in the selected hadith, absent here
- حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ،
- أَنَّ
- إِذَا دَخَلَ
- فَأَخْرِجُوهُ.
- امْتُحِشُوا وَعَادُوا حُمَمًا،
- حَمِيلِ السَّيْلِ أَوْ قَالَ حَمِيَّةِ
- وَقَالَ النَّبِيُّ صلى الله عليه وسلم
- تَرَوْا
- تَنْبُتُ
Sahih Muslim · 184 a42% ordered word overlap · 10 addition passages · 9 omission passagessahih
Related wording
يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتَهِ وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ثُمَّ يَقُولُ انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيُخْرَجُونَ مِنْهَا حُمَمًا قَدِ امْتَحَشُوا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ أَوِ الْحَيَا فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً
Only in this related alignment
- يُدْخِلُ
- يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتَهِ وَيُدْخِلُ أَهْلَ
- ثُمَّ
- انْظُرُوا
- وَجَدْتُمْ
- مِنْهَا حُمَمًا
- أَوِ الْحَيَا
- فِيهِ
- إِلَى جَانِبِ
- تَرَوْهَا كَيْفَ تَخْرُجُ
Present in the selected hadith, absent here
- حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه أَنَّ النَّبِيَّ صلى
- عليه وسلم قَالَ إِذَا دَخَلَ
- وَأَهْلُ
- اللَّهُ
- كَانَ
- وَعَادُوا حُمَمًا،
- فِي حَمِيلِ السَّيْلِ أَوْ قَالَ حَمِيَّةِ
- وَقَالَ النَّبِيُّ صلى الله عليه وسلم
- تَرَوْا أَنَّهَا تَنْبُتُ
Jami` at-Tirmidhi · 25979% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
يُعَذَّبُ نَاسٌ مِنْ أَهْلِ التَّوْحِيدِ فِي النَّارِ حَتَّى يَكُونُوا فِيهَا حُمَمًا ثُمَّ تُدْرِكُهُمُ الرَّحْمَةُ فَيُخْرَجُونَ وَيُطْرَحُونَ عَلَى أَبْوَابِ الْجَنَّةِ قَالَ فَيَرُشُّ عَلَيْهِمْ أَهْلُ الْجَنَّةِ الْمَاءَ فَيَنْبُتُونَ كَمَا يَنْبُتُ الْغُثَاءُ فِي حِمَالَةِ السَّيْلِ ثُمَّ يَدْخُلُونَ الْجَنَّةَ
Only in this related alignment
- يُعَذَّبُ نَاسٌ
- أَهْلِ التَّوْحِيدِ
- النَّارِ حَتَّى يَكُونُوا فِيهَا
- ثُمَّ تُدْرِكُهُمُ الرَّحْمَةُ فَيُخْرَجُونَ وَيُطْرَحُونَ عَلَى أَبْوَابِ الْجَنَّةِ قَالَ فَيَرُشُّ عَلَيْهِمْ أَهْلُ الْجَنَّةِ الْمَاءَ
- يَنْبُتُ الْغُثَاءُ
- حِمَالَةِ
- ثُمَّ يَدْخُلُونَ الْجَنَّةَ
Present in the selected hadith, absent here
- حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ يَقُولُ اللَّهُ
- كَانَ
- قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ. فَيُخْرَجُونَ قَدِ امْتُحِشُوا وَعَادُوا
- فَيُلْقَوْنَ فِي نَهَرِ الْحَيَاةِ،
- تَنْبُتُ الْحِبَّةُ
- حَمِيلِ السَّيْلِ أَوْ قَالَ حَمِيَّةِ
- وَقَالَ النَّبِيُّ صلى الله عليه وسلم أَلَمْ تَرَوْا أَنَّهَا تَنْبُتُ صَفْرَاءَ مُلْتَوِيَةً
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 22sahih
The Prophet (ﷺ) said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
- Sahih Muslim · 184 asahih
Verily the Messenger of Allah (ﷺ) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?
- Jami` at-Tirmidhi · 2597sahih
" Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise." He said: " The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise."
Data provenance
- Foundation line
- 937959
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0ba055d6cb9a
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0