Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6277
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/9
- With source evidence
- 0/9
- Need attention
- 9
0 criticized · 9 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/9 narrator identities are resolved. 0/8 direct links have comparator or accepted classical support; 8 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/7 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/8 links corroborated
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا خَالِدٌ ،. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلاَبَةَ ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " خَمْسًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " سَبْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " تِسْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " إِحْدَى عَشْرَةَ ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ
- اسحاق
- خالد ،
- عبد الله بن محمد
- عمرو بن عون
- خالد
- خالد
- ابي قلابه
- ابو المليح
- دخلت مع ابيك زيد علي عبد الله بن عمرو
Path 1: 0/9 identities resolved; 0 narrator dossiers contain source evidence; 0/8 edges corroborated; 8 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خالد ،
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن عون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي قلابه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو المليح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
دخلت مع ابيك زيد علي عبد الله بن عمرو
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خالد ، No authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن عونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي قلابهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو المليحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
دخلت مع ابيك زيد علي عبد الله بن عمروNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)Abu al-Malih ('Amir) bin Usamaappears in 4 transmissions
- Abu al-Malih ('Amir) bin UsamaAbu Qalaba, 'Abdullah bin Zayd al-Jarmiappears in 4 transmissions
- Abu Qalaba, 'Abdullah bin Zayd al-JarmiKhalid bin Mahran al-Hadha'appears in 4 transmissions
- Khalid bin Mahran al-Hadha'Khalid bin 'Abdullah al-Tahanappears in 4 transmissions
- Prophet Muhammad (ﷺ)'Abdullah bin 'Amr bin al-'Aasappears in 3 transmissions
- 'Abdullah bin 'Amr bin al-'AasAbu Salama bin 'Abdur Rahmanappears in 2 transmissions
- Abu Salama bin 'Abdur RahmanYahya bin Abi Kathirappears in 2 transmissions
Sahih al-Bukhari · 1980
sahih5 shared narrators
Sahih Muslim · 1159 m
sahih4 shared narrators
Sunan an-Nasa'i · 2402
sahih4 shared narrators
Sahih al-Bukhari · 1975
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1977
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6134
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Al-Adab Al-Mufrad · 1176
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Al-Adab Al-Mufrad · 117694% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَوْفٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ خَالِدٍ عَنْ أَبِي قِلاَبَةَ قَالَ: أَخْبَرَنِي أَبُو الْمَلِيحِ قَالَ: دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو، فَحَدَّثَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَيَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي: أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ؟ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: خَمْسًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: سَبْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: تِسْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: إِحْدَى عَشْرَةَ، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ، صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ.
Only in this related alignment
- قَالَ:
- عَوْفٍ، قَالَ:
- بْنُ عَبْدِ اللهِ،
- قَالَ:
Present in the selected hadith, absent here
- حَدَّثَنَا إِسْحَاقُ،
- خَالِدٌ،. وَحَدَّثَنِي
- عَوْنٍ،
Sahih Muslim · 1159 m85% ordered word overlap · 5 addition passages · 7 omission passagessahih
Related wording
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ قُلْتُ يَا رَسُولَ اللَّهِ قَالَ خَمْسًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ سَبْعًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ تِسْعًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ أَحَدَ عَشَرَ قُلْتُ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ
Only in this related alignment
- وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا
- بْنُ
- رَسُولَ اللَّهِ
- أَحَدَ عَشَرَ
- فَقَالَ النَّبِيُّ صلى الله عليه وسلم
Present in the selected hadith, absent here
- حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا
- وَحَدَّثَنِي
- بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ،
- زَيْدٍ
- النَّبِيَّ
- إِحْدَى عَشْرَةَ
- قَالَ
Sahih al-Bukhari · 198080% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ، حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ. فَقَالَ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ خَمْسًا قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ سَبْعًا قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ تِسْعًا قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ إِحْدَى عَشْرَةَ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ عَلَيْهِ السَّلاَمُ شَطْرَ الدَّهْرِ، صُمْ يَوْمًا، وَأَفْطِرْ يَوْمًا
Only in this related alignment
- الْوَاسِطِيُّ،
- رَسُولَ اللَّهِ
- قَالَ
- ثُمَّ
- النَّبِيُّ صلى الله عليه وسلم
- عَلَيْهِ السَّلاَمُ
- صُمْ يَوْمًا، وَأَفْطِرْ يَوْمًا
Present in the selected hadith, absent here
- حَدَّثَنَا خَالِدٌ،. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ،
- زَيْدٍ
- النَّبِيَّ
- لِي
- قُلْتُ يَا رَسُولَ اللَّهِ.
- صِيَامُ يَوْمٍ، وَإِفْطَارُ يَوْمٍ
Sunan an-Nasa'i · 240278% ordered word overlap · 13 addition passages · 11 omission passagessahih
Related wording
أَخْبَرَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنْ خَالِدٍ، وَهُوَ الْحَذَّاءُ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةَ أَدَمٍ رَبْعَةً حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ فِيمَا بَيْنِي وَبَيْنَهُ قَالَ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ قُلْتُ يَا رَسُولَ اللَّهِ قَالَ خَمْسًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ سَبْعًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ تِسْعًا قُلْتُ يَا رَسُولَ اللَّهِ قَالَ إِحْدَى عَشْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ صِيَامُ يَوْمٍ وَفِطْرُ يَوْمٍ
Only in this related alignment
- أَخْبَرَنَا زَكَرِيَّاءُ
- يَحْيَى، قَالَ
- وَهْبُ
- بَقِيَّةَ، قَالَ أَنْبَأَنَا
- وَهُوَ الْحَذَّاءُ
- عَنْ أَبِي
- فَحَدَّثَ
- رَسُولَ اللَّهِ
- رَبْعَةً
- فِيمَا
- قَالَ
- فَقَالَ النَّبِيُّ صلى الله عليه وسلم
- وَفِطْرُ
Present in the selected hadith, absent here
- حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ،. وَحَدَّثَنِي عَبْدُ اللَّهِ
- مُحَمَّدٍ،
- عَمْرُو
- عَوْنٍ، حَدَّثَنَا
- قَالَ أَخْبَرَنِي أَبُو
- فَحَدَّثَنَا
- النَّبِيَّ
- مِنْ
- فَقَالَ لِي
- قَالَ
- وَإِفْطَارُ
Sahih al-Bukhari · 613424% ordered word overlap · 17 addition passages · 19 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ قُلْتُ بَلَى. قَالَ فَلاَ تَفْعَلْ، قُمْ وَنَمْ، وَصُمْ وَأَفْطِرْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّكَ عَسَى أَنْ يَطُولَ بِكَ عُمُرٌ، وَإِنَّ مِنْ حَسْبِكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ فَقُلْتُ فَإِنِّي أُطِيقُ غَيْرَ ذَلِكَ. قَالَ فَصُمْ مِنْ كُلِّ جُمُعَةٍ ثَلاَثَةَ أَيَّامٍ قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ قُلْتُ أُطِيقُ غَيْرَ ذَلِكَ. قَالَ فَصُمْ صَوْمَ نَبِيِّ اللَّهِ دَاوُدَ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ نِصْفُ الدَّهْرِ
Only in this related alignment
- مَنْصُورٍ،
- رَوْحُ
- عُبَادَةَ،
- حُسَيْنٌ،
- يَحْيَى بْنِ أَبِي كَثِيرٍ،
- سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ
- قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ
- أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ قُلْتُ بَلَى. قَالَ فَلاَ تَفْعَلْ، قُمْ وَنَمْ، وَصُمْ وَأَفْطِرْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّكَ عَسَى أَنْ يَطُولَ بِكَ عُمُرٌ، وَإِنَّ مِنْ حَسْبِكَ أَنْ تَصُومَ
- فَإِنَّ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ
- فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ فَقُلْتُ فَإِنِّي أُطِيقُ غَيْرَ ذَلِكَ.
- فَصُمْ مِنْ كُلِّ جُمُعَةٍ ثَلاَثَةَ أَيَّامٍ
- فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ
- أُطِيقُ غَيْرَ ذَلِكَ.
- فَصُمْ
- نَبِيِّ اللَّهِ دَاوُدَ قُلْتُ وَمَا
- نَبِيِّ اللَّهِ
- قَالَ نِصْفُ
Present in the selected hadith, absent here
- حَدَّثَنَا خَالِدٌ،. وَحَدَّثَنِي عَبْدُ اللَّهِ
- مُحَمَّدٍ،
- عَمْرُو
- عَوْنٍ،
- خَالِدٌ،
- خَالِدٍ،
- قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى
- فَحَدَّثَنَا أَنَّ النَّبِيَّ
- ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ،
- لِي أَمَا يَكْفِيكَ
- قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ خَمْسًا قُلْتُ يَا رَسُولَ اللَّهِ.
- سَبْعًا قُلْتُ يَا رَسُولَ اللَّهِ.
- تِسْعًا قُلْتُ يَا رَسُولَ اللَّهِ.
- إِحْدَى عَشْرَةَ
- يَا رَسُولَ اللَّهِ.
- لاَ
- فَوْقَ
- شَطْرَ
- صِيَامُ يَوْمٍ، وَإِفْطَارُ يَوْمٍ
Sahih al-Bukhari · 197522% ordered word overlap · 16 addition passages · 19 omission passagessahih
Related wording
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ رضى الله عنهما قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ. قَالَ فَلاَ تَفْعَلْ، صُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ كُلَّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا، فَإِنَّ ذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ فَشَدَّدْتُ، فَشُدِّدَ عَلَىَّ، قُلْتُ يَا رَسُولَ اللَّهِ، إِنِّي أَجِدُ قُوَّةً. قَالَ فَصُمْ صِيَامَ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ وَلاَ تَزِدْ عَلَيْهِ قُلْتُ وَمَا كَانَ صِيَامُ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ قَالَ نِصْفَ الدَّهْرِ فَكَانَ عَبْدُ اللَّهِ يَقُولُ بَعْدَ مَا كَبِرَ يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ النَّبِيِّ صلى الله عليه وسلم.
Only in this related alignment
- ابْنُ مُقَاتِلٍ، أَخْبَرَنَا
- أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى
- كَثِيرٍ،
- حَدَّثَنِي
- سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ،
- حَدَّثَنِي
- بْنِ الْعَاصِ رضى الله عنهما قَالَ لِي رَسُولُ اللَّهِ
- عَبْدَ
- أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ فَقُلْتُ بَلَى
- فَلاَ تَفْعَلْ، صُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ كُلَّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا، فَإِنَّ ذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ فَشَدَّدْتُ، فَشُدِّدَ عَلَىَّ،
- إِنِّي أَجِدُ قُوَّةً.
- فَصُمْ صِيَامَ نَبِيِّ
- دَاوُدَ عَلَيْهِ السَّلاَمُ وَلاَ تَزِدْ عَلَيْهِ
- وَمَا كَانَ صِيَامُ نَبِيِّ
- عَلَيْهِ السَّلاَمُ قَالَ نِصْفَ
- فَكَانَ عَبْدُ اللَّهِ يَقُولُ بَعْدَ مَا كَبِرَ يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ النَّبِيِّ صلى الله عليه وسلم.
Present in the selected hadith, absent here
- حَدَّثَنَا إِسْحَاقُ،
- خَالِدٌ،. وَحَدَّثَنِي
- بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو
- عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ
- قِلاَبَةَ،
- أَخْبَرَنِي
- الْمَلِيحِ،
- دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى
- فَحَدَّثَنَا أَنَّ النَّبِيَّ
- ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ قُلْتُ
- رَسُولَ
- قَالَ خَمْسًا قُلْتُ
- سَبْعًا
- تِسْعًا قُلْتُ يَا رَسُولَ
- قَالَ إِحْدَى عَشْرَةَ
- يَا رَسُولَ
- قَالَ لاَ صَوْمَ فَوْقَ صَوْمِ
- شَطْرَ
- صِيَامُ يَوْمٍ، وَإِفْطَارُ يَوْمٍ
Sahih al-Bukhari · 197720% ordered word overlap · 12 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو رضى الله عنهما بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَىَّ، وَإِمَّا لَقِيتُهُ، فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي وَلاَ تَنَامُ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا قَالَ إِنِّي لأَقْوَى لِذَلِكَ. قَالَ فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ قَالَ وَكَيْفَ قَالَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ، قَالَ النَّبِيُّ صلى الله عليه وسلم لاَ صَامَ مَنْ صَامَ الأَبَدَ مَرَّتَيْنِ.
Only in this related alignment
- أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ
- رضى الله عنهما بَلَغَ
- أَنِّي أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَىَّ، وَإِمَّا لَقِيتُهُ،
- أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي وَلاَ تَنَامُ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا
- إِنِّي لأَقْوَى لِذَلِكَ.
- فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ
- وَكَيْفَ
- كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى قَالَ مَنْ لِي بِهَذِهِ
- نَبِيَّ
- عَطَاءٌ
- أَدْرِي كَيْفَ ذَكَرَ
- الأَبَدِ، قَالَ النَّبِيُّ صلى الله عليه وسلم لاَ صَامَ مَنْ صَامَ الأَبَدَ مَرَّتَيْنِ.
Present in the selected hadith, absent here
- حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ،. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،
- عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ
- فَحَدَّثَنَا أَنَّ
- ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ،
- لِي أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ قُلْتُ يَا رَسُولَ اللَّهِ.
- خَمْسًا قُلْتُ يَا رَسُولَ اللَّهِ.
- سَبْعًا قُلْتُ يَا رَسُولَ اللَّهِ.
- تِسْعًا قُلْتُ يَا رَسُولَ اللَّهِ.
- إِحْدَى عَشْرَةَ قُلْتُ
- رَسُولَ
- صَوْمَ فَوْقَ صَوْمِ دَاوُدَ، شَطْرَ الدَّهْرِ،
- يَوْمٍ، وَإِفْطَارُ يَوْمٍ
Related transmissions
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- Sahih al-Bukhari · 1975sahih
Allah's Messenger (ﷺ) said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Messenger (ﷺ) !" The Prophet (ﷺ) said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Messenger (ﷺ) ! I have power." The Prophet (ﷺ) said, "Fast like the fasting of the Prophet (ﷺ) David and do not fast more than that." I said, "How was the fasting of the Prophet (ﷺ) of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
- Sahih al-Bukhari · 1977sahih
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet (ﷺ) said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet (ﷺ) said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
- Sahih al-Bukhari · 1980sahih
Allah's Messenger (ﷺ) was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Messenger (ﷺ) ! (I can fast more)." He said, "Five?" I replied, "O Allah's Messenger (ﷺ) ! (I can fast more)." He said, "Seven?" I replied, "O Allah's Messenger (ﷺ) ! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Messenger (ﷺ) ! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet (ﷺ) said, "There is no fast superior to that of the Prophet (ﷺ) David it was for half of the year. So, fast on alternate days."
- Sahih al-Bukhari · 6134sahih
Allah's Messenger (ﷺ) entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet (ﷺ) said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet (ﷺ) said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet (ﷺ) said, "One half of a year (i.e. he used to fast on alternate days). '
- Sahih Muslim · 1159 msahih
I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (ﷺ) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Messenger of Allah (ﷺ) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
- Sunan an-Nasa'i · 2402sahih
"I entered with Zaid upon 'Abdullah bin Amr and he narrated: 'The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: "Whill it not be sufficient for you to fast three days each months?" I said: O Messenger of Allah! He said: "O Messenger of Allah!" He said: "Eleven." I said: "O Messenger of Allah!" Then the Prophet (ﷺ) said: "There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next."
Data provenance
- Foundation line
- 937680
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bc3b0ab0e302
- Identity layer
- legacy_effective_identity
- Chain links
- 0/8 corroborated
- Chronology flags
- 0