Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5785
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Daif · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/6 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدُ الأَعْلَى ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ قَالَ خَسَفَتِ الشَّمْسُ وَنَحْنُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ يَجُرُّ ثَوْبَهُ مُسْتَعْجِلاً، حَتَّى أَتَى الْمَسْجِدَ وَثَابَ النَّاسُ فَصَلَّى رَكْعَتَيْنِ، فَجُلِّيَ عَنْهَا، ثُمَّ أَقْبَلَ عَلَيْنَا وَقَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الاعلي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يونس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحسن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي بكره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خسفت الشمس ونحن عند
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الاعليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يونسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحسنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي بكرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خسفت الشمس ونحن عندNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Abu Bakra al-Thaqafiappears in 4 transmissions
- Abu Bakra al-Thaqafial-Hasan al-Basriappears in 4 transmissions
- al-Hasan al-BasriYonus bin Yazid bin Abi al-Nijadappears in 4 transmissions
Sahih al-Bukhari · 1040
sahih3 shared narrators
Sahih al-Bukhari · 1063
sahih3 shared narrators
Sunan an-Nasa'i · 1502
sahih3 shared narrators
Sahih Muslim · 911 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 915
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1486
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 911 a52% ordered word overlap · 3 addition passages · 1 omission passagesahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ يُخَوِّفُ اللَّهُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَصَلُّوا وَادْعُوا اللَّهَ حَتَّى يُكْشَفَ مَا بِكُمْ
Only in this related alignment
- اللَّهِ يُخَوِّفُ
- بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ
- يُكْشَفَ مَا بِكُمْ
Present in the selected hadith, absent here
- يَكْشِفَهَا
Sahih Muslim · 91550% ordered word overlap · 4 addition passages · 2 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْكَشِفَ
Only in this related alignment
- لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ
- رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا
- يَنْكَشِفَ
Present in the selected hadith, absent here
- رَأَيْتُمْ مِنْهَا شَيْئًا فَصَلُّوا وَادْعُوا
- يَكْشِفَهَا
Sahih al-Bukhari · 106348% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، وَإِنَّهُمَا لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَإِذَا كَانَ ذَاكَ فَصَلُّوا وَادْعُوا حَتَّى يُكْشَفَ مَا بِكُمْ
Only in this related alignment
- وَإِنَّهُمَا لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَإِذَا كَانَ ذَاكَ
- يُكْشَفَ مَا بِكُمْ
Present in the selected hadith, absent here
- فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا
- اللَّهَ
- يَكْشِفَهَا
Sunan an-Nasa'i · 150248% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ يُخَوِّفُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَصَلُّوا وَادْعُوا حَتَّى يَنْكَشِفَ مَا بِكُمْ
Only in this related alignment
- يُخَوِّفُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ
- كُسُوفَ أَحَدِهِمَا
- يَنْكَشِفَ مَا بِكُمْ
Present in the selected hadith, absent here
- مِنْهَا شَيْئًا
- اللَّهَ
- يَكْشِفَهَا
Sunan an-Nasa'i · 148646% ordered word overlap · 3 addition passages · 2 omission passagesda’if
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا
Only in this related alignment
- وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ
- مِنْ ذَلِكَ
- كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا
Present in the selected hadith, absent here
- مِنْهَا
- وَادْعُوا اللَّهَ حَتَّى يَكْشِفَهَا
Sahih al-Bukhari · 104044% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا، وَادْعُوا، حَتَّى يُكْشَفَ مَا بِكُمْ
Only in this related alignment
- لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ،
- رَأَيْتُمُوهُمَا
- يُكْشَفَ مَا بِكُمْ
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- رَأَيْتُمْ مِنْهَا شَيْئًا
- اللَّهَ
- يَكْشِفَهَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1040sahih
We were with Allah's Messenger (ﷺ) when the sun eclipsed. Allah's Messenger (ﷺ) stood up dragging his cloak till he entered the Mosque. He led us in a two-rak`at prayer till the sun (eclipse) had cleared. Then the Prophet (ﷺ) said, "The sun and the moon do not eclipse because of someone's death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over."
- Sahih al-Bukhari · 1063sahih
In the lifetime of the Allah's Messenger (ﷺ) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two rak`at. When the sun (eclipse) cleared, he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over." It happened that a son of the Prophet (ﷺ) called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).
- Sahih Muslim · 911 asahih
Verily the sun and the moon are the two signs among the signs of Allah by which He frightens his servants and they do not eclipse on account of the death of any one of the people. So when you see anything about them, observe prayer, supplicate Allah till it is cleared from you.
- Sahih Muslim · 915sahih
I heard Mughira b. Shu'ba saying that the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) on the day when Ibrahim died. Upon this the Messenger of Allah (ﷺ) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
- Sunan an-Nasa'i · 1486da’if
"There was an eclipse of the sun and at the time we were with the Messenger of Allah (ﷺ) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"
- Sunan an-Nasa'i · 1502sahih
"We were with the Prophet (ﷺ) and the sun became eclipsed. He got up and went to the masjid, dragging his garment in haste. The people stood with him and he prayed two rak'ahs as they usually prayed. When the eclipse ended he addressed us and said 'The sun and the moon are two of the signs of Allah (SWT), with which He strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see either of them being eclipsed, then pray and supplicate until it removed it from you.'"
Data provenance
- Foundation line
- 937197
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c5ba33d8e94d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0