Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad5/8 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlap8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، أَخْبَرَنَا سُفْيَانُ ، قَالَ الْوَلِيدُ بْنُ كَثِيرٍ أَخْبَرَنِي أَنَّهُ، سَمِعَ وَهْبَ بْنَ كَيْسَانَ ، أَنَّهُ سَمِعَ عُمَرَ بْنَ أَبِي سَلَمَةَ ، يَقُولُ كُنْتُ غُلاَمًا فِي حَجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا غُلاَمُ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي. روى عن: أسماء بنت أبي بكر، وابن عباس، وابن عمر، وابن الزبير، وجابر، وأنس، وعمر بن أبي سلمة بن عبد الأسد، وأبي سعيد الخدري، وعبيد بن عمير، وسلمة بن الأزرق، وعروة بن الزبير، ومحمد بن عمرو بن عطاء، وغيرهم. وعنه: هشام بن عروة، وأيوب، وعبيد الله بن عمر، وعبد الحميد بن جعفر، وابن عجلان، وابن إسحاق، وحسين بن علي بن حسين بن علي، وزيد بن أبي أنيسة، ومالك، ومحمد بن عمرو بن حلحلة، والوليد بن كثير، وعبد العزيز بن الماجشون، وآخرون. قال النسائي: ثقة.وذكره ابن حبان في الثقات. وقال ابن سعد: قال محمد بن عمر: لم يكن له فتوى، وكان محدثا ثقة، توفي سنة سبع وعشرين ومائة. وقال عمرو بن علي، والترمذي: مات سنة تسع. قلت: الأول أكثر وأشهر. وقال العجلي: مدني، تابعي، ثقة. وقال علي بن الحسين بن الجنيد، عن ابن معين: ثقة، وكذا قال عبد الله بن أحمد عن أبيه. • د س -
### $ 6765 - وهب بن كيسان القرشي (1) ، أبو نعيم المدني المعلم، مولى آل الزبير بن العوام، وقيل: مولى عبد الله بن الزبير. # روى عن: أنس بن مالك، وجابر بن عبد الله (ع) ، وسلمة ابن الأزرق (ق) ، ~~وقيل بينهما محمد بن عمرو بن عطاء (ق) ، وعن عبد الله بن الزبير (بخ س) ، ~~وعبد الله بن عباس (س) ، وعبد الله بن عمر بن الخطاب، وعبيد بن عمير (م) ، ~~وعروة بن الزبير (س) ، وعمر بن أبي سلمة (خ م س ق) ، ربيب النبي صلى الله ~~عليه وسلم، ومحمد بن عمرو بن عطاء (م ق) ، ومعبد بن كعب بن مالك (س) ، ~~ويحنس مولى مصعب بن الزبير، وأبي سعيد الخدري، وأبي مرة مولى أم هانئ، ~~وأسماء بنت أبي بكر، وقيل: إنه رأى سعد بن أبي وقاص PageV31P137 # وأبا هريرة. # روى عنه: إبراهيم بن إسماعيل بن مجمع، وأيوب السختياني (س) ، وحسين بن ~~علي الأصغر بن حسين بن علي بن أبي طالب (ت س) ، وزيد بن أبي أنيسة (س) ، ~~وعبد الله بن عمر العمري، وعبد الحميد بن جعفر الأنصاري (س) ، وعبد العزيز ~~بن عبد الله بن أبي سلمة الماجشون (م) ، وعبد العزيز بن عبيد الله، وعبيد ~~الله بن عمر العمري (خ م) ، ومالك بن أنس (خ م س) ، ومحمد بن إسحاق بن يسار ~~(خت) ، ومحمد بن عجلان (بخ) ، ومحمد بن عمرو بن حلحلة (خ) ، وهشام بن عروة ~~(خ م ق) ، والوليد بن كثير (خ م س ق) . # قال النسائي: ثقة (1) . # وذكره ابن حبان في كتاب "الثقات" (2) . # وقال محمد بن سعد (3) : توفي…
المدني * القرشي,مولاهم * مات سنة سبع وعشرين * أبو نعيم
Attribute
Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي.
page 2401, entry [9496] · Provisional · Medium confidence
Attribute
Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي.
page 2401, entry [9496] · Accepted · Medium confidence
Attribute
وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي.
page 2401, entry [9496] · Accepted · Medium confidence
Attribute
Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي.
page 2401, entry [9496] · Accepted · Medium confidence
Attribute
Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي، مولى آل الزبير، أبو نعيم المدني المعلم المكي.
page 2401, entry [9496] · Provisional · Medium confidence
Attribute
وهب بن كيسان القرشي ### $ 6765 - وهب بن كيسان القرشي (1) ، أبو نعيم المدني المعلم، مولى آل الزبير بن العوام، وقيل: مولى عبد الله بن الزبير.
vol. 31, page 136, entry 6765 · Accepted · Medium confidence
Attribute
وهب بن كيسان القرشي ### $ 6765 - وهب بن كيسان القرشي (1) ، أبو نعيم المدني المعلم، مولى آل الزبير بن العوام، وقيل: مولى عبد الله بن الزبير.
vol. 31, page 136, entry 6765 · Accepted · Medium confidence
Attribute
### $ 6765 - وهب بن كيسان القرشي (1) ، أبو نعيم المدني المعلم، مولى آل الزبير بن العوام، وقيل: مولى عبد الل
vol. 31, page 136, entry 6765 · Accepted · Medium confidence
Chronology
الثقات. وقال ابن سعد: قال محمد بن عمر: لم يكن له فتوى، وكان محدثا ثقة، توفي سنة سبع وعشرين ومائة. وقال عمرو بن علي، والترمذي: مات سنة تسع. قلت: الأول أكثر وأشهر. وقال ا
page 2401, entry [9496] · Accepted · Medium confidence
Chronology
(1) . # وذكره ابن حبان في كتاب "الثقات" (2) . # وقال محمد بن سعد (3) : توفي سنة سبع وعشرين ومئة، وسألت محمد بن عمر ~~عنه، فقال: لم يكن له فتوى، وكان محدثا ثقة، وكان يص
vol. 31, page 136, entry 6765 · Accepted · Medium confidence
Showing 10 of 89 items here. Open the full narrator profile for the complete dossier.
Reports From: أبي سعيد الخدري
2 source family witnesses · Accepted
Reports From: أبي سعيد الخدري
2 source family witnesses · Accepted
Reports From: عروة بن الزبير
1 source family witness · Accepted
Reports From: هشام بن عروة
1 source family witness · Accepted
Reports From: الوليد بن كثير
1 source family witness · Accepted
Reports From: زيد بن أبي أنيسة
1 source family witness · Accepted
Reports From: سلمة بن الأزرق
1 source family witness · Provisional
Reports From: عبيد الله بن عمر
1 source family witness · Provisional
Reports From: ابن عباس
1 source family witness · Provisional
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
3 shared narrators
3 shared narrators
1 shared narrator
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
يَا غُلاَمُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ
No aligned additions.
No aligned omissions.
Related wording
يَا غُلاَمُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ
No aligned additions.
No aligned omissions.
Related wording
يا غلام سَمِّ الله تعالى، وكُل بيمينك، وكُل مما يليك
No aligned omissions.
Related wording
يا غلام سم الله تعالى، وكل بيمينك،وكل مما يليك
Related wording
ادْنُ يَا بُنَىَّ وَسَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ
Related wording
ادْنُ بُنَىَّ فَسَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ
Related wording
سَمِّ اللَّهَ، وَكُلْ مِمَّا يَلِيكَ
No aligned additions.
Related wording
سَمِّ اللَّهَ وَكُلْ مِمَّا يَلِيكَ
No aligned additions.
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
A meal was brought to Allah's Messenger (ﷺ) while his step-son, `Umar bin Abi Salama was with him. Allah's Messenger (ﷺ) said to him, "Mention the Name of Allah and eat of the dish what is nearer to you."
I was under the care of Allah's Messenger (ﷺ), and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.
Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, (ﷺ), was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, (ﷺ), said to him, 'Say "Bismillah," and eat what is in front of you.' "
That he entered upon the Messenger of Allah (ﷺ) while he has some food. He said: "Sit down O my son! Mention Allah's Name and eat with your right hand, and eat what is nearest to you." [Abu 'Eisa said:] It has been reported from Hisham bin 'Urwah, from Abu Wajzah As-Sa'idi, from a man from Muzainah, from 'Umar bin Abu Salamah. The Companions of Hisham bin 'Urwah differed in reporting this Hadith. Abu Wajzah As-Sa'di's name is Yazid bin 'Ubaid.
The Prophet (ﷺ) said: Come near, my son, mention Allah's name, eat with your right hand and eat from what is next to you.
“I was a boy in the care of the Prophet (ﷺ) and my hand used to wander all over the plate. He said to me: ‘O boy! Say the Name of Allah, eat with your right hand, and eat from what is in front of you.’”