Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5201
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/12 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا سُلَيْمَانُ ، قَالَ حَدَّثَنِي حُمَيْدٌ ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ شَهْرًا وَقَعَدَ فِي مَشْرُبَةٍ لَهُ فَنَزَلَ لِتِسْعٍ وَعِشْرِينَ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّكَ آلَيْتَ عَلَى شَهْرٍ. قَالَ " إِنَّ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
خالد بن مخلد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سليمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
خالد بن مخلدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سليمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انسNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 5 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 5 transmissions
- Hameed bin Abi HameedSulaiman bin Bilal al-Taymiappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 3 transmissions
- ibn UmarAbu Salama bin 'Abdur Rahmanappears in 2 transmissions
- Abu Salama bin 'Abdur RahmanYahya bin Abi Kathirappears in 2 transmissions
- al-ZuhriMa'mar bin Rashidappears in 2 transmissions
Sahih al-Bukhari · 1911
sahih3 shared narrators
Sahih al-Bukhari · 5289
sahih3 shared narrators
Sahih al-Bukhari · 2469
sahih2 shared narrators
Jami` at-Tirmidhi · 690
sahih2 shared narrators
Sahih Muslim · 1080 h
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1080 j
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1083
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1084 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 689
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2131
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2134
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2139
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1083100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 528975% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّ
Sahih Muslim · 1080 j75% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّ
Jami` at-Tirmidhi · 69075% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّ
Sunan an-Nasa'i · 213175% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّ
Sunan an-Nasa'i · 213475% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ يَوْمًا
Only in this related alignment
- يَوْمًا
Present in the selected hadith, absent here
- إِنَّ
Sunan an-Nasa'i · 213975% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّ
Sahih al-Bukhari · 191140% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ
Only in this related alignment
- يَكُونُ تِسْعًا وَعِشْرِينَ
Present in the selected hadith, absent here
- تِسْعٌ وَعِشْرُونَ
Sahih Muslim · 1084 b40% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ
Only in this related alignment
- يَكُونُ تِسْعًا وَعِشْرِينَ
Present in the selected hadith, absent here
- تِسْعٌ وَعِشْرُونَ
Jami` at-Tirmidhi · 68925% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ
Only in this related alignment
- يَكُونُ تِسْعًا وَعِشْرِينَ
Present in the selected hadith, absent here
- إِنَّ
- تِسْعٌ وَعِشْرُونَ
Sahih Muslim · 1080 h14% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً لاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ إِلاَّ أَنْ يُغَمَّ عَلَيْكُمْ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ
Only in this related alignment
- لَيْلَةً لاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ إِلاَّ أَنْ يُغَمَّ عَلَيْكُمْ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ
Present in the selected hadith, absent here
- إِنَّ
Sahih al-Bukhari · 24690% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا
Only in this related alignment
- لاَ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا
Present in the selected hadith, absent here
- إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1911sahih
Allah's Messenger (ﷺ) vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashruba for 29 nights and then came down. Some people said, "O Allah's Messenger (ﷺ) ! You vowed to stay aloof for one month," He replied, "The month is of 29 days."
- Sahih al-Bukhari · 2469sahih
Allah's Messenger (ﷺ) took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet (ﷺ) stayed there for twenty-nine days, and then came down and went to his wives.
- Sahih al-Bukhari · 5289sahih
Allah's Messenger (ﷺ) took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Messenger (ﷺ) ! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
- Sahih Muslim · 1080 hsahih
The month may consist of twenty-nine nights. So do not fast till you have sighted it (the new moon) and do not break it till you have sighted it, except when the sky is cloudy for you, and if it is so, then calculate it.
- Sahih Muslim · 1080 jsahih
The month may consist of twenty-nine days.
- Sahih Muslim · 1083sahih
When twenty-nine nights were over, which I had counted, the Messenger of Allah (ﷺ) came to me (he came to me first of all). I said: Messenger of Allah, you had taken an oath that you would not come to us for a month, whereas you have come after twenty nine days which I have counted. Whereupon he said: The month may also consist of twenty-nine days.
Data provenance
- Foundation line
- 936631
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_5d4ef282cacd
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0