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Chain and evidence

Sahih al-Bukhari 3985

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/4
With source evidence
1/4
Need attention
4

1 criticized · 3 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

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  3. Related routes

    2/2 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 3985 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ ، وَالْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ

  1. محمد بن عبد الرحيم
  2. ابو احمد الزبيري
  3. عبد الرحمن بن سليمان بن عبد الله بن حنظلة بن الغسيل
  4. حمزه بن ابي اسيد

Path 1: 1/4 identities resolved; 1 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن عبد الرحيمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابو احمد الزبيريNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الرحمن بن سليمان بن عبد الله بن حنظلة بن الغسيلTruthful, Some Weakness · 3 evidence itemsOpen
Full narrator profileSix-Book identity 4386

Classical biographical passages

  • [٦٩٤٠] عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ ابْنُ الغَسِيلِ، الأَنْصَارِيُّ، أَبُو سُلَيْمَانَ، المَدَنِيُّ (¬٣) (¬٤). رَأَى (¬٥) سهلَ بنَ سعدٍ، وعاصمَ بنَ عُمَرَ، وحَمزةَ بنَ أبي أُسيدٍ. كَنَّاهُ وَكيعٌ. سمعَ منه ابنُ إِدريسَ، وأبو نُعيمٍ.

    shamela-113 · page 3711, entry [7842]Read exact passage

  • ٩٣٩ - عَبْد الرَّحْمَن بْن سُلَيْمَان بْن عَبْد اللَّه بْن حنظلة بْن الغسيل الْأَنْصَارِيّ أَبُو سُلَيْمَان المديني، رأى (١) سهل بْن سعد، و (٢) عاصم بْن عُمَر وحمزة بْن أَبِي أسيد، كناه وكيع، سَمِعَ منه ابْن إدريس (٣) وأَبُو نعيم.

    shamela-956 · page 2068, entry [7007]Read exact passage

Teacher and student evidence

  • Reports From: عبد الرحمن بن الغسيل

    1 source family witness · Accepted

حمزه بن ابي اسيدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 398471% ordered word overlap · 0 addition passages · 1 omission passagesahih

Related wording

إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ وَاسْتَبْقُوا نَبْلَكُمْ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

  • يَعْنِي كَثَرُوكُمْ
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Sunan Abi Dawud · 266367% ordered word overlap · 2 addition passages · 1 omission passagesahih

Related wording

إِذَا أَكْثَبُوكُمْ يَعْنِي إِذَا غَشُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ وَاسْتَبْقُوا نَبْلَكُمْ

Only in this related alignment

  • إِذَا غَشُوكُمْ
  • بِالنَّبْلِ

Present in the selected hadith, absent here

  • كَثَرُوكُمْ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
935458
Foundation source
sunnah.com
Hadith group
sunni_grp_2fa7f0f87f3a
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0