Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 3632
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- —
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- 0
0 criticized · 0 unresolved
Hadith grading records
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sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7Other · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/10 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
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Open scholarly annotationsScholarly disagreement
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
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- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
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Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 6 transmissions
- ibn Abbas'Ubaydullah bin 'Abdullah bin 'Utbaappears in 6 transmissions
- 'Ubaydullah bin 'Abdullah bin 'Utbaal-Zuhriappears in 6 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 3 transmissions
- al-ZuhriIbrahim bin Sa'd bin Ibrahimappears in 2 transmissions
Sahih al-Bukhari · 3558
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3944
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5917
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2336 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 4188
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5238
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Ash-Shama'il Al-Muhammadiyah · 30
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2355
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2590
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2919
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 418876% ordered word overlap · 8 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَعْنِي يَسْدِلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم تُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ بِهِ فَسَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
Only in this related alignment
- مُوسَى
- إِسْمَاعِيلَ،
- أَخْبَرَنِي ابْنُ شِهَابٍ،
- بْنِ عُتْبَةَ،
- يَعْنِي
- رُءُوسَهُمْ
- تُعْجِبُهُ
- فِيمَا لَمْ يُؤْمَرْ بِهِ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- يَحْيَى بْنُ آدَمَ، عَنْ
- عَنِ الزُّهْرِيِّ،
- يُحِبُّ
- قَالَ
Sahih Muslim · 2336 a68% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، وَمُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، قَالَ مَنْصُورٌ حَدَّثَنَا وَقَالَ، ابْنُ جَعْفَرٍ أَخْبَرَنَا إِبْرَاهِيمُ، يَعْنِيَانِ ابْنَ سَعْدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ، اللَّهِ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ بِهِ فَسَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
Only in this related alignment
- مَنْصُورُ
- مُزَاحِمٍ، وَمُحَمَّدُ
- جَعْفَرِ
- زِيَادٍ، قَالَ مَنْصُورٌ حَدَّثَنَا وَقَالَ، ابْنُ جَعْفَرٍ أَخْبَرَنَا إِبْرَاهِيمُ، يَعْنِيَانِ ابْنَ
- ابْنِ شِهَابٍ،
- رُءُوسَهُمْ
- فِيمَا لَمْ يُؤْمَرْ بِهِ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- شَيْبَةَ، حَدَّثَنَا يَحْيَى
- آدَمَ، عَنْ إِبْرَاهِيمَ
- الزُّهْرِيِّ،
- قَالَ
Sahih al-Bukhari · 591760% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ أَشْعَارَهُمْ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ، فَسَدَلَ النَّبِيُّ صلى الله عليه وسلم نَاصِيَتَهُ، ثُمَّ فَرَقَ بَعْدُ.
Only in this related alignment
- أَحْمَدُ
- يُونُسَ،
- حَدَّثَنَا ابْنُ شِهَابٍ،
- رضى الله عنهما
- النَّبِيُّ
- فِيمَا لَمْ يُؤْمَرْ فِيهِ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ أَشْعَارَهُمْ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ،
- النَّبِيُّ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- يَحْيَى بْنُ آدَمَ، عَنْ
- عَنِ الزُّهْرِيِّ،
- أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ وَكَانَ رَسُولُ اللَّهِ
- قَالَ
- رَسُولُ اللَّهِ
Sunan an-Nasa'i · 523859% ordered word overlap · 9 addition passages · 8 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدُلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ
- سَلَمَةَ، قَالَ
- ابْنُ وَهْبٍ،
- يُونُسَ،
- أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
- يَسْدُلُ شَعْرَهُ
- شُعُورَهُمْ
- فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ
- ذَلِكَ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- يَحْيَى بْنُ آدَمَ،
- إِبْرَاهِيمَ بْنِ سَعْدٍ،
- قَالَ
- أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ
- قَالَ فَسَدَلَ
- نَاصِيَتَهُ ثُمَّ فَرَقَ
Sahih al-Bukhari · 355850% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدِلُ شَعَرَهُ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ فَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ.
Only in this related alignment
- بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ،
- يُونُسَ،
- ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي
- رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
- يَسْدِلُ شَعَرَهُ،
- رُءُوسَهُمْ فَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ،
- فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ
- رَأْسَهُ.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- بْنُ آدَمَ، عَنْ إِبْرَاهِيمَ
- سَعْدٍ،
- الزُّهْرِيِّ،
- قَالَ
- أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ
- قَالَ فَسَدَلَ
- نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
Sahih al-Bukhari · 394443% ordered word overlap · 12 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْدِلُ شَعْرَهُ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ.
Only in this related alignment
- عَبْدَانُ،
- عَبْدُ اللَّهِ،
- يُونُسَ،
- قَالَ أَخْبَرَنِي
- بْنِ عُتْبَةَ،
- عَبْدِ اللَّهِ بْنِ
- رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم
- يَسْدِلُ شَعْرَهُ،
- رُءُوسَهُمْ،
- أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ النَّبِيُّ
- فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ النَّبِيُّ
- رَأْسَهُ.
Present in the selected hadith, absent here
- أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- يَحْيَى بْنُ آدَمَ،
- إِبْرَاهِيمَ بْنِ سَعْدٍ،
- عَنْ
- ابْنِ
- قَالَ
- أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ
- رَسُولُ اللَّهِ
- قَالَ فَسَدَلَ رَسُولُ اللَّهِ
- نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
Ash-Shama'il Al-Muhammadiyah · 3030% ordered word overlap · 8 addition passages · 7 omission passagessahih
Related wording
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسْدِلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رُءُوسَهُمْ وَكَانَ أَهْلُ الْكِتَابِ يُسْدِلُونَ رُءُوسَهُمْ وَكَانَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ
Only in this related alignment
- أَنَّ رَسُولَ
- صَلَّى
- عَلَيْهِ وَسَلَّمَ
- يُسْدِلُ شَعْرَهُ
- رُءُوسَهُمْ
- أَهْلُ الْكِتَابِ يُسْدِلُونَ رُءُوسَهُمْ وَكَانَ
- فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ثُمَّ فَرَقَ
- رَأْسَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ
- بْنِ عَبْدِ
- عَنِ ابْنِ عَبَّاسٍ، قَالَ
- أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- قَالَ فَسَدَلَ
- نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
Musnad Ahmad · 2355Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 2590Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 2919Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3558sahih
Allah's Messenger (ﷺ) used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Messenger (ﷺ) liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Messenger (ﷺ) parted his hair.
- Sahih al-Bukhari · 3944sahih
The Prophet (ﷺ) used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet (ﷺ) liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet (ﷺ) started parting his hair.
- Sahih al-Bukhari · 5917sahih
The Prophet (ﷺ) used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet (ﷺ) let his hair hang down first, but later on he parted it.
- Sahih Muslim · 2336 asahih
Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (ﷺ) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (ﷺ) let fall his hair upon his forehead, and then he began to part it after this.
- Sunan Abi Dawud · 4188sahih
The people of the Book used to let their hair hand down, and the polytheists used to part their hair. The Messenger of Allah (ﷺ) like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah (ﷺ) let his forelock hang down but afterwards he parted it.
- Sunan an-Nasa'i · 5238sahih
The Messenger of Allah [ﷺ] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [ﷺ] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [ﷺ] parted his hair after that.
Data provenance
- Foundation line
- 964510
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ff7e1c5916e2
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0