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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 3464
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sahih
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Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
4/6 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Route corroboration
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Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Sahl bin Sa'd bin Malikappears in 5 transmissions
- Sahl bin Sa'd bin MalikAbu Hazim, Salma bin Dinarappears in 5 transmissions
- Abu Hazim, Salma bin Dinar'Abdul 'Aziz bin Abi Hazimappears in 3 transmissions
- Abu Hazim, Salma bin DinarY'aqub bin 'Abdur Rahmanappears in 2 transmissions
- Y'aqub bin 'Abdur RahmanSa'id bin Kathir bin 'Afayrappears in 2 transmissions
Sahih al-Bukhari · 2911
sahih3 shared narrators
Sahih Muslim · 1790 a
sahih3 shared narrators
Sahih al-Bukhari · 5722
sahih2 shared narrators
Sahih al-Bukhari · 2903
sahih2 shared narrators
Sahih al-Bukhari · 4076
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 3465
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 291162% ordered word overlap · 10 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ رضى الله عنه أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ، صلى الله عليه وسلم يَوْمَ أُحُدٍ. فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ، فَكَانَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ، فَلَمَّا رَأَتْ أَنَّ الدَّمَ لاَ يَزِيدُ إِلاَّ كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ، فَاسْتَمْسَكَ الدَّمُ.
Only in this related alignment
- عَبْدُ اللَّهِ
- مَسْلَمَةَ،
- رضى
- عنه أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ،
- فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم
- عَلَيْهَا السَّلاَمُ
- يُمْسِكُ،
- الدَّمَ
- حَصِيرًا فَأَحْرَقَتْهُ
- ثُمَّ أَلْزَقَتْهُ،
Present in the selected hadith, absent here
- هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ
- الصَّبَّاحِ، قَالاَ
- بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ جُرِحَ رَسُولُ
- عَنْهُ
- يَسْكُبُ عَلَيْهِ الْمَاءَ بِالْمِجَنِّ
- فَاطِمَةُ
- الْمَاءَ
- الدَّمَ
- قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهَا
- إِذَا
- أَلْزَمَتْهُ الْجُرْحَ
Sahih Muslim · 1790 a61% ordered word overlap · 10 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُ الدَّمَ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ
Only in this related alignment
- يَحْيَى
- يَحْيَى التَّمِيمِيُّ،
- أَنَّهُ سَمِعَ
- يُسْأَلُ عَنْ
- فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم
- بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم
- وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ
- عَلَيْهَا
- فَأَحْرَقَتْهُ
- ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ
Present in the selected hadith, absent here
- هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ
- الصَّبَّاحِ، قَالاَ
- عَنْ
- السَّاعِدِيِّ، قَالَ
- عَنْهُ وَعَلِيٌّ
- عَلَيْهِ الْمَاءَ
- فَأَحْرَقَتْهَا
- إِذَا
- أَلْزَمَتْهُ الْجُرْحَ
Sahih al-Bukhari · 572244% ordered word overlap · 13 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنِي سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ لَمَّا كُسِرَتْ عَلَى رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْضَةُ، وَأُدْمِيَ وَجْهُهُ، وَكُسِرَتْ رَبَاعِيَتُهُ، وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَجَاءَتْ فَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَلَمَّا رَأَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَقَأَ الدَّمُ.
Only in this related alignment
- حَدَّثَنِي سَعِيدُ
- عُفَيْرٍ،
- يَعْقُوبُ
- عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ
- لَمَّا كُسِرَتْ عَلَى رَأْسِ
- الْبَيْضَةُ، وَأُدْمِيَ وَجْهُهُ،
- وَكَانَ
- يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَجَاءَتْ
- عَنْ وَجْهِهِ
- عَلَيْهَا السَّلاَمُ
- يَزِيدُ عَلَى الْمَاءِ
- عَمَدَتْ إِلَى
- وَأَلْصَقَتْهَا عَلَى جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَقَأَ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ
- الصَّبَّاحِ، قَالاَ
- عَبْدُ الْعَزِيزِ
- عَنْ أَبِيهِ،
- جُرِحَ
- يَوْمَ أُحُدٍ
- وَهُشِمَتِ الْبَيْضَةُ
- رَأْسِهِ فَكَانَتْ
- عَنْهُ وَعَلِيٌّ يَسْكُبُ عَلَيْهِ الْمَاءَ بِالْمِجَنِّ
- أَنَّ الْمَاءَ لاَ يَزِيدُ
- إِلاَّ
- أَخَذَتْ قِطْعَةَ
- حَتَّى إِذَا صَارَ رَمَادًا أَلْزَمَتْهُ الْجُرْحَ فَاسْتَمْسَكَ
Sahih al-Bukhari · 290335% ordered word overlap · 12 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، قَالَ لَمَّا كُسِرَتْ بَيْضَةُ النَّبِيِّ صلى الله عليه وسلم عَلَى رَأْسِهِ وَأُدْمِيَ وَجْهُهُ، وَكُسِرَتْ رَبَاعِيَتُهُ، وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَكَانَتْ فَاطِمَةُ تَغْسِلُهُ، فَلَمَّا رَأَتِ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ، فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِهِ، فَرَقَأَ الدَّمُ.
Only in this related alignment
- سَعِيدُ
- عُفَيْرٍ،
- يَعْقُوبُ
- عَبْدِ الرَّحْمَنِ، عَنْ
- لَمَّا كُسِرَتْ بَيْضَةُ النَّبِيِّ
- عَلَى رَأْسِهِ وَأُدْمِيَ وَجْهُهُ،
- وَكَانَ
- يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَكَانَتْ
- تَغْسِلُهُ،
- يَزِيدُ عَلَى الْمَاءِ
- عَمَدَتْ إِلَى
- وَأَلْصَقَتْهَا عَلَى جُرْحِهِ، فَرَقَأَ
Present in the selected hadith, absent here
- هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ
- الصَّبَّاحِ، قَالاَ
- عَبْدُ الْعَزِيزِ
- عَنْ أَبِيهِ،
- بْنِ سَعْدٍ السَّاعِدِيِّ،
- جُرِحَ رَسُولُ اللَّهِ
- يَوْمَ أُحُدٍ
- وَهُشِمَتِ الْبَيْضَةُ
- رَأْسِهِ فَكَانَتْ
- تَغْسِلُ الدَّمَ عَنْهُ وَعَلِيٌّ يَسْكُبُ عَلَيْهِ الْمَاءَ بِالْمِجَنِّ
- فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ
- إِلاَّ
- أَخَذَتْ قِطْعَةَ
- حَتَّى إِذَا صَارَ رَمَادًا أَلْزَمَتْهُ الْجُرْحَ فَاسْتَمْسَكَ
Sunan Ibn Majah · 346525% ordered word overlap · 12 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنِّي لأَعْرِفُ يَوْمَ أُحُدٍ مَنْ جَرَحَ وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ كَانَ يُرْقِئُ الْكَلْمَ مِنْ وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُدَاوِيهِ وَمَنْ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ وَبِمَا دُووِيَ بِهِ الْكَلْمُ حَتَّى رَقَأَ قَالَ أَمَّا مَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَعَلِيٌّ وَأَمَّا مَنْ كَانَ يُدَاوِي الْكَلْمَ فَفَاطِمَةُ أَحْرَقَتْ لَهُ حِينَ لَمْ يَرْقَأْ قِطْعَةَ حَصِيرٍ خَلَقٍ فَوَضَعَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ الْكَلْمُ
Only in this related alignment
- الرَّحْمَنِ
- إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ
- فُدَيْكٍ،
- عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ
- عَنْ أَبِيهِ، عَنْ جَدِّهِ،
- إِنِّي لأَعْرِفُ يَوْمَ أُحُدٍ مَنْ
- وَجْهَ
- وَمَنْ كَانَ يُرْقِئُ الْكَلْمَ مِنْ وَجْهِ رَسُولِ اللَّهِ صلى الله
- وسلم وَيُدَاوِيهِ وَمَنْ يَحْمِلُ
- فِي الْمِجَنِّ وَبِمَا دُووِيَ بِهِ الْكَلْمُ حَتَّى رَقَأَ قَالَ أَمَّا مَنْ كَانَ يَحْمِلُ
- فِي الْمِجَنِّ فَعَلِيٌّ وَأَمَّا مَنْ كَانَ يُدَاوِي الْكَلْمَ فَفَاطِمَةُ أَحْرَقَتْ لَهُ حِينَ لَمْ يَرْقَأْ
- خَلَقٍ فَوَضَعَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ الْكَلْمُ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ
- الْعَزِيزِ
- حَازِمٍ، عَنْ أَبِيهِ،
- يَوْمَ أُحُدٍ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ تَغْسِلُ الدَّمَ عَنْهُ وَعَلِيٌّ يَسْكُبُ
- بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ
- لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ
- فَأَحْرَقَتْهَا حَتَّى إِذَا صَارَ رَمَادًا أَلْزَمَتْهُ الْجُرْحَ فَاسْتَمْسَكَ الدَّمُ
Sahih al-Bukhari · 407617% ordered word overlap · 7 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Only in this related alignment
- حَدَّثَنِي عَمْرُو
- عَلِيٍّ،
- أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو
- دِينَارٍ،
- عِكْرِمَةَ،
- ابْنِ عَبَّاسٍ،
- اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ
- الصَّبَّاحِ، قَالاَ
- عَبْدُ الْعَزِيزِ
- أَبِي حَازِمٍ،
- أَبِيهِ،
- سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ،
- جُرِحَ
- يَوْمَ أُحُدٍ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ تَغْسِلُ الدَّمَ عَنْهُ وَعَلِيٌّ يَسْكُبُ عَلَيْهِ الْمَاءَ بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهَا حَتَّى إِذَا صَارَ رَمَادًا أَلْزَمَتْهُ الْجُرْحَ فَاسْتَمْسَكَ الدَّمُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4076sahih
Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Messenger (ﷺ) to bleed.
- Sahih al-Bukhari · 5722sahih
When the helmet broke on the head of the Prophet (ﷺ) and his face became covered with blood and his incisor tooth broke (i.e. during the battle of Uhud), `Ali used to bring water in his shield while Fatima was washing the blood off his face. When Fatima saw that the bleeding increased because of the water, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah's Messenger (ﷺ) , whereupon the bleeding stopped.
- Sahih al-Bukhari · 2903sahih
When the helmet of the Prophet (ﷺ) was smashed on his head and blood covered his face and one of his front teeth got broken, `Ali brought the water in his shield and Fatima the Prophet's daughter) washed him. But when she saw that the bleeding increased more by the water, she took a mat, burnt it, and placed the ashes on the wound of the Prophet (ﷺ) and so the blood stopped oozing out.
- Sahih al-Bukhari · 2911sahih
That he was asked about the wound of the Prophet (ﷺ) on the day (of the battle) of Uhud. He said, "The face of the Prophet (ﷺ) as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima washed of the blood while `Ali held water. When she saw that bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased."
- Sahih Muslim · 1790 asahih
The face of the Messenger of Allah (ﷺ) was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah (ﷺ), was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.
- Sunan Ibn Majah · 3465sahih
“On the Day of Uhud, I recognized the one who wounded the face of the Messenger of Allah (ﷺ), the one who was washing the blood from the face of the Messenger of Allah (ﷺ) and treating him, and the one who was bringing the water in a shield, and with what the wound was treated until the bleeding stopped. The one who was carrying the water in the shield was ‘Ali. The one who was treating the wound was Fatimah. When the bleeding would not stop, she burned a piece of a worn out mat and applied the ashes to it (the wound), then the bleeding stopped.
Data provenance
- Foundation line
- 964342
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_4747b8c839fa
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0