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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2875
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sahih
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Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
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Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
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3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Shared transmission links
6 repeated links- 'Urwa ibn al-Zubayral-Zuhriappears in 4 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 3 transmissions
- Yonus bin Yazid bin Abi al-Nijad'Abdullah bin Wahbappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 2 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Urwa ibn al-Zubayrappears in 2 transmissions
Sahih al-Bukhari · 5288
sahih4 shared narrators
Sahih Muslim · 1866 a
sahih4 shared narrators
Sahih al-Bukhari · 4891
sahih2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1866 a82% ordered word overlap · 11 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، بْنُ يَزِيدَ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُمْتَحَنَّ بِقَوْلِ اللَّهِ عَزَّ وَجَلَّ يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ} إِلَى آخِرِ الآيَةِ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ وَلاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلاَمِ قَالَتْ عَائِشَةُ وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ قَطُّ إِلاَّ بِمَا أَمَرَهُ اللَّهُ تَعَالَى وَمَا مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى الله عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ قَدْ بَايَعْتُكُنَّ كَلاَمًا
Only in this related alignment
- حَدَّثَنِي أَبُو الطَّاهِرِ،
- سَرْحٍ أَخْبَرَنَا ابْنُ
- بْنُ يَزِيدَ قَالَ قَالَ
- عَزَّ وَجَلَّ
- عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ}
- بِهَذَا
- وَكَانَ
- وَلاَ
- قَطُّ
- بِمَا
- تَعَالَى وَمَا
Present in the selected hadith, absent here
- حَدَّثَنَا
- بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ
- قَالَ
- عَنِ
- بِهَا
- فَكَانَ
- لاَ
- مَا
- وَلاَ
Sahih al-Bukhari · 528876% ordered word overlap · 15 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ،. وَقَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ رضى الله عنها زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَمْتَحِنُهُنَّ بِقَوْلِ اللَّهِ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ} إِلَى آخِرِ الآيَةِ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ لاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ، غَيْرَ أَنَّهُ بَايَعَهُنَّ بِالْكَلاَمِ، وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ إِلاَّ بِمَا أَمَرَهُ اللَّهُ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ قَدْ بَايَعْتُكُنَّ كَلاَمًا.
Only in this related alignment
- ابْنُ بُكَيْرٍ،
- اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ،. وَقَالَ إِبْرَاهِيمُ
- الْمُنْذِرِ حَدَّثَنِي ابْنُ
- حَدَّثَنِي
- قَالَ
- رضى الله عنها
- النَّبِيِّ
- يَمْتَحِنُهُنَّ
- تَعَالَى
- الَّذِينَ آمَنُوا
- جَاءَكُمُ
- مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ}
- بِهَذَا الشَّرْطِ
- بَايَعَهُنَّ
- بِمَا
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ،
- عَبْدُ اللَّهِ
- قَالَ أَخْبَرَنِي
- عَنِ
- رَسُولِ اللَّهِ
- يُمْتَحَنَّ
- النَّبِيُّ
- جَاءَكَ
- يُبَايِعْنَكَ
- بِهَا
- يُبَايِعُهُنَّ
- قَالَتْ عَائِشَةُ
- مَا
- اللَّهُ وَلاَ مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى
- عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ
Sahih al-Bukhari · 489138% ordered word overlap · 17 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ رضى الله عنها زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُ مَنْ هَاجَرَ إِلَيْهِ مِنَ الْمُؤْمِنَاتِ بِهَذِهِ الآيَةِ، بِقَوْلِ اللَّهِ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ} إِلَى قَوْلِهِ {غَفُورٌ رَحِيمٌ}. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنَ الْمُؤْمِنَاتِ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ بَايَعْتُكِ كَلاَمًا وَلاَ وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، مَا يُبَايِعُهُنَّ إِلاَّ بِقَوْلِهِ قَدْ بَايَعْتُكِ عَلَى ذَلِكَ تَابَعَهُ يُونُسُ وَمَعْمَرٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ. وَقَالَ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ.
Only in this related alignment
- إِسْحَاقُ،
- يَعْقُوبُ
- إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي
- عَنْ عَمِّهِ،
- رضى الله عنها
- أَخْبَرَتْهُ أَنَّ
- كَانَ
- مَنْ هَاجَرَ إِلَيْهِ مِنَ الْمُؤْمِنَاتِ بِهَذِهِ الآيَةِ،
- قَوْلِهِ {غَفُورٌ رَحِيمٌ}. قَالَ عُرْوَةُ
- بِهَذَا الشَّرْطِ
- لَهَا
- قَدْ بَايَعْتُكِ كَلاَمًا وَلاَ
- يَدُهُ
- فِي الْمُبَايَعَةِ،
- يُبَايِعُهُنَّ
- بِقَوْلِهِ
- بَايَعْتُكِ عَلَى ذَلِكَ تَابَعَهُ يُونُسُ وَمَعْمَرٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ. وَقَالَ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ.
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ،
- عَبْدُ اللَّهِ
- وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ
- بْنُ الزُّبَيْرِ،
- قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى
- آخِرِ الآيَةِ
- بِهَا
- فَقَدْ أَقَرَّ بِالْمِحْنَةِ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ
- لَهُنَّ
- انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ لاَ
- يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم
- غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلاَمِ قَالَتْ عَائِشَةُ وَاللَّهِ
- أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ
- مَا أَمَرَهُ اللَّهُ وَلاَ مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى الله عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ
- بَايَعْتُكُنَّ كَلاَمًا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5288sahih
(the wife of the Prophet) When believing women came to the Prophet (ﷺ) as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60:10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Allah's Messenger (ﷺ) would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Allah's Messenger (ﷺ) never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Allah's Messenger (ﷺ) did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance."
- Sahih al-Bukhari · 4891sahih
Aisha the wife of the Prophet, said, "Allah's Messenger (ﷺ) used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60:12) `Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Messenger (ﷺ) would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
- Sahih Muslim · 1866 asahih
When the believing women migrated (to Medina) and came to the Messenger of Allah (ﷺ), they would be tested in accordance with the following words of Allah. the Almighty and Exalted:" O Prophet, when believing women come to you to take the oath of fealty to you that they will not associate in worship anything with God, that they will not steal. that, they will not commit adultery..." to the end of the verse (lx. 62). Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had (formally) declared their resolve to do so, the Messenger of Allah (ﷺ) would say to them: You may go. I have confirmed your fealty. By God, the hand of the Messenger of Allah (ﷺ) never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God, the Messenger of Allah (ﷺ) never took any vow from women except that which God had ordered him to take, and his palm never touched the palm of a woman. When he had taken their vow, he would tell them that he had taken the oath from them orally.
Data provenance
- Foundation line
- 963753
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_5242453299f9
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0