Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2237
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Daif · 1Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/9 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَدَنِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو مروان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن ميمون المدني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن ابي الزناد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاعرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو مروانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن ميمون المدنيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن ابي الزنادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاعرجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
- Imam Maalik'Abdullah bin Yusuf al-Tunaysiappears in 2 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 2 transmissions
- Prophet Muhammad (ﷺ)Amarh bin Hdyd al-Bjlyappears in 2 transmissions
- Amarh bin Hdyd al-BjlyYa'la bin 'Ata'appears in 2 transmissions
- Ya'la bin 'Ata'Hashaym bin Bashayr bin al-Qasimappears in 2 transmissions
Sahih al-Bukhari · 2165
sahih1 shared narrator
Sunan an-Nasa'i · 4496
1 shared narrator
Sahih al-Bukhari · 2150
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 1212
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 2606
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2145
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2147
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2238
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Collections of Forty · 36
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 121271% ordered word overlap · 0 addition passages · 1 omission passagehasan
Related wording
اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَوْمَ الْخَمِيسِ
Sunan Abi Dawud · 260671% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَوْمَ الْخَمِيسِ
Sunan Ibn Majah · 223871% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَوْمَ الْخَمِيسِ
Collections of Forty · 3671% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَوْمَ الْخَمِيسِ
Sahih al-Bukhari · 21500% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ تَلَقَّوُا الرُّكْبَانَ، وَلاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ، وَلاَ تُصَرُّوا الْغَنَمَ، وَمَنِ ابْتَاعَهَا فَهْوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْتَلِبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا، وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
Only in this related alignment
- لاَ تَلَقَّوُا الرُّكْبَانَ، وَلاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ، وَلاَ تُصَرُّوا الْغَنَمَ، وَمَنِ ابْتَاعَهَا فَهْوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْتَلِبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا، وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
Present in the selected hadith, absent here
- اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ
Sahih al-Bukhari · 21650% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ تَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا إِلَى السُّوقِ
Only in this related alignment
- لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ تَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا إِلَى السُّوقِ
Present in the selected hadith, absent here
- اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ
Sunan an-Nasa'i · 44960% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
لاَ تَلَقُّوا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ
Only in this related alignment
- لاَ تَلَقُّوا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ
Present in the selected hadith, absent here
- اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ
Sunan Ibn Majah · 21450% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ
Only in this related alignment
- يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ
Present in the selected hadith, absent here
- اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ
Sunan Ibn Majah · 21470% ordered word overlap · 1 addition passage · 1 omission passageda’if
Related wording
مَنْ أَصَابَ مِنْ شَىْءٍ فَلْيَلْزَمْهُ
Only in this related alignment
- مَنْ أَصَابَ مِنْ شَىْءٍ فَلْيَلْزَمْهُ
Present in the selected hadith, absent here
- اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2150sahih
Allah's Messenger (ﷺ) said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).
- Sahih al-Bukhari · 2165sahih
Allah's Messenger (ﷺ) said, "You should not try to cancel the purchases of one another (to get a benefit thereof), and do not go ahead to meet the caravan (for buying the goods) (but wait) till it reaches the market."
- Jami` at-Tirmidhi · 1212hasan
From Shakr Al-Ghamidi that the Messenger of Allah (ﷺ) said: "O Allah bless my Ummah in what they do early (in the day)." He said: "Whenever he (ﷺ) would dispatch a military expedition or an army, he would send them in the first part of the day." And Sakhr, a man who was a merchant, used to send his goods for trade during the beginning of the day, so he became rich, and his wealth increased. [He said:] There are narrations on this topic from 'Ali, Buraidah, Ibn Mas'ud, Anas, Ibn 'Umar, Ibn 'Abbas, and Jabir. [Abu 'Eisa said:] The Hadith is Sakhr Al-Ghamidi is a Hasan Hadith. We do not know of a narration that Sakhr Al-Ghamidi reported from the Prophet (ﷺ) other than this Hadith. Sufyan Ath-Thawri reported this Hadith from Shu'bah, from Ya'la bin 'Ata.
- Sunan Abi Dawud · 2606sahih
The Prophet (ﷺ) said: "O Allah, bless my people in their early mornings." When he sent out a detachment or an army, he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth. Abu Dawud said: He is Sakhr b. Wada'ah.
- Sunan an-Nasa'i · 4496
"Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahih )
- Sunan Ibn Majah · 2145sahih
"At the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Messenger of Allah (ﷺ) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'
Data provenance
- Foundation line
- 963113
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_3f1a4b4d4dee
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0