Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2108
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/12 related public chains share at least one resolved narrator; 10 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
علي بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
علي بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
10 repeated links- Prophet Muhammad (ﷺ)'Adi ibn Hatim al-Tayyi'appears in 6 transmissions
- 'Adi ibn Hatim al-Tayyi'Tmym bin Trfhappears in 5 transmissions
- Tmym bin Trfh'Abdul 'Aziz bin Rafi'appears in 4 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 3 transmissions
- Abu HurairahDhakwan Abu Salah al-Saman al-Ziyatappears in 2 transmissions
- Dhakwan Abu Salah al-Saman al-ZiyatSuhayl bin Abi Salahappears in 2 transmissions
- 'Abdul 'Aziz bin Rafi'Shu'bah bin al-Hajjajappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Abdur Rahman bin Samraappears in 2 transmissions
- 'Abdur Rahman bin Samraal-Hasan al-Basriappears in 2 transmissions
- 'Abdul 'Aziz bin Rafi'Abu Bakr bin 'Ayyash al-Asadiappears in 2 transmissions
Sunan an-Nasa'i · 3786
sahih4 shared narrators
Sahih Muslim · 1651 b
sahih3 shared narrators
Sunan an-Nasa'i · 3787
sahih3 shared narrators
Sahih Muslim · 1651 e
sahih2 shared narrators
Sahih Muslim · 1651 c
sahih1 shared narrator
Sunan an-Nasa'i · 3785
sahih1 shared narrator
Sahih al-Bukhari · 4385
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1650 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1650 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1650 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3783
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3790
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1650 c100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 3785100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1651 b87% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ
Only in this related alignment
- وَلْيَتْرُكْ
Present in the selected hadith, absent here
- وَلْيُكَفِّرْ عَنْ
Sunan an-Nasa'i · 378780% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ
Only in this related alignment
- وَلْيَتْرُكْ
Present in the selected hadith, absent here
- غَيْرَهَا
- وَلْيُكَفِّرْ عَنْ
Sahih Muslim · 1650 a73% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِهَا وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Only in this related alignment
- فَلْيَأْتِهَا
Present in the selected hadith, absent here
- فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ
Sunan an-Nasa'i · 378673% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْ يَمِينَهُ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْهَا
Only in this related alignment
- فَلْيَدَعْ يَمِينَهُ وَلْيَأْتِ
- وَلْيُكَفِّرْهَا
Present in the selected hadith, absent here
- فَلْيَأْتِ
- وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Sahih Muslim · 1650 b67% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلْ
Only in this related alignment
- فَلْيُكَفِّرْ
- وَلْيَفْعَلْ
Present in the selected hadith, absent here
- فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ
Sahih Muslim · 1651 e67% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ
Only in this related alignment
- ثُمَّ رَأَى
Present in the selected hadith, absent here
- فَرَأَى غَيْرَهَا
- وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Sunan an-Nasa'i · 379056% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَأْتِ الَّذِي هُوَ خَيْرٌ مِنْهَا وَكَفِّرْ عَنْ يَمِينِكَ
Only in this related alignment
- إِذَا حَلَفْتَ
- فَرَأَيْتَ
- فَأْتِ
- مِنْهَا وَكَفِّرْ
- يَمِينِكَ
Present in the selected hadith, absent here
- مَنْ حَلَفَ
- فَرَأَى
- فَلْيَأْتِ
- وَلْيُكَفِّرْ
- يَمِينِهِ
Sahih Muslim · 1651 c53% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
إِذَا حَلَفَ أَحَدُكُمْ عَلَى الْيَمِينِ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ
Only in this related alignment
- إِذَا
- أَحَدُكُمْ
- الْيَمِينِ
- فَلْيُكَفِّرْهَا وَلْيَأْتِ
Present in the selected hadith, absent here
- مَنْ
- يَمِينٍ
- غَيْرَهَا
- فَلْيَأْتِ
- وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Sahih al-Bukhari · 438550% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهَا
Only in this related alignment
- أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ
- فَأَرَى
- إِلاَّ أَتَيْتُ
- مِنْهَا
Present in the selected hadith, absent here
- مَنْ حَلَفَ
- فَرَأَى
- فَلْيَأْتِ
- وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Sunan an-Nasa'i · 378333% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِذَا حَلَفْتَ عَلَى يَمِينٍ فَكَفِّرْ عَنْ يَمِينِكَ ثُمَّ ائْتِ الَّذِي هُوَ خَيْرٌ
Only in this related alignment
- إِذَا حَلَفْتَ
- فَكَفِّرْ عَنْ يَمِينِكَ ثُمَّ ائْتِ
Present in the selected hadith, absent here
- مَنْ حَلَفَ
- فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ
- وَلْيُكَفِّرْ عَنْ يَمِينِهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4385sahih
When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet (ﷺ) eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash`ariyin people went to the Prophet (ﷺ) and asked him to give us something to ride, but the Prophet (ﷺ) refused. Then we asked him for the second time to give us something to ride, but the Prophet (ﷺ) took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet (ﷺ) and he ordered that five camels be given to us. When we took those camels we said, "We have made the Prophet (ﷺ) forget his oath, and we will not be successful after that." So I went to the Prophet (ﷺ) and said, "O Allah' Messenger ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later (and gave the expiation of that oaths"
- Sahih Muslim · 1650 asahih
A person sat late in the night with Allah's Messenger (ﷺ), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep without food) He then gave precedence (of breaking the vow and then expiating it) and ate the food He then came to Allah s Messenger (ﷺ) and made mention of that to him, whereupon Allah's Messenger (ﷺ) said: He who took an oath and (later on) found something better than that should do that, and expiate for (breaking) his vow.
- Sahih Muslim · 1650 bsahih
He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).
- Sahih Muslim · 1650 csahih
He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).
- Sahih Muslim · 1651 bsahih
He who took an oath, but he found something else better than that, should do that which is better and break his oath.
- Sahih Muslim · 1651 csahih
When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.
Data provenance
- Foundation line
- 962984
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0b77476a5477
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0