Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1727
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
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- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
2/12 related public chains share at least one resolved narrator; 12 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
12 repeated links- Prophet Muhammad (ﷺ)Jabir ibn 'Abdullahappears in 5 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 3 transmissions
- ibn AbbasSa'id bin Jubayrappears in 3 transmissions
- Sa'id bin JubayrMuslim bin 'Imran al-Bataynappears in 2 transmissions
- Sulaiman al-A'mashMuhammad bin Khazim al-Darirappears in 2 transmissions
- Jabir ibn 'AbdullahMuhammad bin 'Amr bin 'Alqamaappears in 2 transmissions
- Prophet Muhammad (ﷺ)Ka'b bin 'Asim al-Asha'riappears in 2 transmissions
- Ka'b bin 'Asim al-Asha'riUmm al-Darda'aappears in 2 transmissions
- Umm al-Darda'aSafwan bin 'Abdullahappears in 2 transmissions
- Safwan bin 'Abdullahal-Zuhriappears in 2 transmissions
Jami` at-Tirmidhi · 757
sahih4 shared narrators
Sahih al-Bukhari · 969
sahih3 shared narrators
Sunan Abi Dawud · 2407
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2255
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2256
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2257
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2260
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2261
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2262
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1664
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1249
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1967
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 124974% ordered word overlap · 4 addition passages · 1 omission passage
Related wording
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام" يعني أيام العشر، قالوا: يا رسول الله ولا الجهاد في سبيل الله؟ قال: "ولا الجهاد في سبيل الله، إلا رجل خرج بنفسه، وماله فلم يرجع من ذلك بشيء" ((رواه البخاري)).
Only in this related alignment
- وعن
- رضي الله عنهما
- أيام
- ((رواه البخاري)).
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ
Jami` at-Tirmidhi · 75762% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، هُوَ الْبَطِينُ وَهُوَ ابْنُ عِمْرَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ الْعَشْرِ فَقَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
Only in this related alignment
- هَنَّادٌ،
- هُوَ
- وَهُوَ ابْنُ عِمْرَانَ
- فِيهِنَّ
- فَقَالُوا
- فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
Present in the selected hadith, absent here
- عَلِيُّ بْنُ مُحَمَّدٍ،
- فِيهَا
- يَعْنِي
- قَالُوا:
- قَالَ:
Sahih al-Bukhari · 96955% ordered word overlap · 8 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ قَالُوا وَلاَ الْجِهَادُ قَالَ وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ
Only in this related alignment
- بْنُ عَرْعَرَةَ، قَالَ
- شُعْبَةُ،
- سُلَيْمَانَ،
- عَنِ النَّبِيِّ
- أَنَّهُ قَالَ
- فِي أَيَّامِ الْعَشْرِ أَفْضَلَ
- الْعَمَلِ فِي
- يُخَاطِرُ
Present in the selected hadith, absent here
- عَلِيُّ بْنُ
- أَبُو مُعَاوِيَةَ،
- الأَعْمَشِ،
- قَالَ: قَالَ رَسُولُ اللَّهِ
- مِنْ أَيَّامٍ
- الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- الأَيَّامِ يَعْنِي الْعَشْرَ
- يَا رَسُولَ اللَّهِ!
- فِي سَبِيلِ اللَّهِ
- فِي سَبِيلِ اللَّهِ.
- مِنْ ذَلِكَ
Sunan an-Nasa'i · 22605% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ عَلَيْكُمْ بِرُخْصَةِ اللَّهِ عَزَّ وَجَلَّ فَاقْبَلُوهَا
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ عَلَيْكُمْ بِرُخْصَةِ
- عَزَّ وَجَلَّ فَاقْبَلُوهَا
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ
- إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan Abi Dawud · 24073% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan an-Nasa'i · 22553% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan an-Nasa'i · 22563% ordered word overlap · 3 addition passages · 3 omission passages
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan an-Nasa'i · 22573% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan an-Nasa'i · 22613% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan an-Nasa'i · 22623% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Sunan Ibn Majah · 16643% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
Only in this related alignment
- لَيْسَ
- الْبِرِّ الصِّيَامُ
- السَّفَرِ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ
- هَذِهِ الأَيَّامِ يَعْنِي الْعَشْرَ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: وَلاَ الْجِهَادُ
- سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ
Musnad Ahmad · 1967Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
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Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 969sahih
The Prophet (ﷺ) said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet (ﷺ) said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
- Jami` at-Tirmidhi · 757sahih
the Messenger of Allah said: "There are no days in which righteous deeds are more beloved to Allah than those ten days." They said: "O Messenger of Allah! Not even Jihad in Allah Cause?" The Messenger of Allah said: "Not even Jihad in Allah's Cause, unless a man were to out with his self and his wealth and not return from that with anything."
- Sunan Abi Dawud · 2407sahih
The Prophet (ﷺ) saw a man who had been put in the shade and saw a crowd of people around him (in the course of a journey). He said: Fasting while on journey is not part of righteousness.
- Sunan an-Nasa'i · 2255sahih
"I heard the Messenger of Allah say; 'It is not righteousness to fast when traveling."'
- Sunan an-Nasa'i · 2256
"The Messenger of Allah said: 'It is not righteousness to fast when traveling."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is the one that is before it. We do not know of anyone who followed up Ibn Kathir.
- Sunan an-Nasa'i · 2257sahih
the Messenger of Allah saw some people gathered around a man, so he asked (what was happening) and they said: "It is a man who is exhausted because of fasting." The Messenger of Allah said: "It is not righteousness to fast when traveling."
Data provenance
- Foundation line
- 962603
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bc7ff0557a02
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0