Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2469
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/5 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا ابْنُ سَلاَمٍ ، حَدَّثَنَا الْفَزَارِيُّ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابن سلام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الفزاري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد الطويل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابن سلامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الفزاريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميد الطويلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انسNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 4 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 4 transmissions
- Hameed bin Abi HameedSulaiman bin Bilal al-Taymiappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 2 transmissions
Sahih al-Bukhari · 5201
sahih2 shared narrators
Sahih al-Bukhari · 5289
sahih2 shared narrators
Sahih al-Bukhari · 6684
sahih2 shared narrators
Sahih al-Bukhari · 5203
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3455
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 3455100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 520380% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ وَلَكِنْ آلَيْتُ مِنْهُنَّ شَهْرًا
Only in this related alignment
- وَلَكِنْ
Present in the selected hadith, absent here
- وَلَكِنِّي
Sahih al-Bukhari · 66844% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا. فَقَالَ {إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ}
Only in this related alignment
- حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ
- فَقَالَ {إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ}
Present in the selected hadith, absent here
- لاَ، وَلَكِنِّي
- مِنْهُنَّ
Sahih al-Bukhari · 52010% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
- إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ
Present in the selected hadith, absent here
- لاَ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا
Sahih al-Bukhari · 52890% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Only in this related alignment
- الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Present in the selected hadith, absent here
- لاَ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5201sahih
Allah's Messenger (ﷺ) took an oath that he would not visit his wives for one month, and he sat in an upper room belonging to him. Then, on the twenty ninth day he came down. It was said, "O Allah's Messenger (ﷺ) ! You had taken an oath not to visit your wives for one month." He said, "The (present) month is of twenty-nine days."
- Sahih al-Bukhari · 5203sahih
One morning we saw the wives of the Prophet (ﷺ) weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet (ﷺ) who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, "Have you divorced your wives?" The Prophet, said, "No, but I have taken an oath not to go to them for one month." So the Prophet (ﷺ) stayed away (from his wives) for twenty nine days and then entered upon them.
- Sahih al-Bukhari · 5289sahih
Allah's Messenger (ﷺ) took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Messenger (ﷺ) ! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
- Sahih al-Bukhari · 6684sahih
Allah's Messenger (ﷺ) took an oath for abstention from his wives (for one month), and during those days he had a sprain in his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and then came down. Then the people said, "O Allah's Messenger (ﷺ) ! You took an oath for abstention (from your wives) for one month." On that he said, "A (lunar) month can be of twenty-nine days."
- Sunan an-Nasa'i · 3455sahih
"One morning, we saw the wives of the Prophet (ﷺ) weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then 'Umar, may Allah be pleased with him, came, and went to the Prophet (ﷺ) who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: 'Bilal!' He came to the Prophet (ﷺ) and said: 'Have you divorced your wives?' He said: 'No, but I have sworn an oath of abstention from them for a month.' So he stayed away from them for twenty-nine days, then he came and went into his wives."
Data provenance
- Foundation line
- 934011
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_07fd0ee33c48
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0