Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 5535
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 3Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/6 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَنَّ مُعَاوِيَةَ بْنَ صَالِحٍ، حَدَّثَهُ وَحَدَّثَنِي أَزْهَرُ بْنُ سَعِيدٍ، - يُقَالُ لَهُ الْحَرَازِيُّ شَامِيٌّ عَزِيزُ الْحَدِيثِ - عَنْ عَاصِمِ بْنِ حُمَيْدٍ قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ قِيَامَ اللَّيْلِ قَالَتْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ كَانَ يُكَبِّرُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ
- ابراهيم بن يعقوب
- زيد بن الحباب
- معاويه بن صالح
- ازهر بن سعيد، يقال له الحرازي شامي عزيز الحديث
- عاصم بن حميد
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابراهيم بن يعقوب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زيد بن الحباب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
معاويه بن صالح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ازهر بن سعيد، يقال له الحرازي شامي عزيز الحديث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عاصم بن حميد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابراهيم بن يعقوبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زيد بن الحبابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
معاويه بن صالحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ازهر بن سعيد، يقال له الحرازي شامي عزيز الحديثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عاصم بن حميدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Mu'awiya bin Salah bin HadayrZayd bin al-Habab al-'Akliappears in 3 transmissions
- Prophet Muhammad (ﷺ)Tariq bin Ashaym al-Ashja'iappears in 2 transmissions
- Tariq bin Ashaym al-Ashja'iSa'd bin Tariq, Abu Malikappears in 2 transmissions
- Prophet Muhammad (ﷺ)Azhar bin Sa'id al-Haraziappears in 2 transmissions
- Azhar bin Sa'id al-HaraziMu'awiya bin Salah bin Hadayrappears in 2 transmissions
Sahih Muslim · 2697 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2697 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2706 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 766
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1617
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1356
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 766100% ordered word overlap · 0 addition passages · 0 omission passageshasan
Related wording
اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 1356100% ordered word overlap · 0 addition passages · 0 omission passageshasan
Related wording
اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 2697 a83% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي
Only in this related alignment
- وَارْحَمْنِي
Present in the selected hadith, absent here
- وَعَافِنِي
Sahih Muslim · 2697 b71% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي
Only in this related alignment
- وَارْحَمْنِي
- وَارْزُقْنِي
Present in the selected hadith, absent here
- وَارْزُقْنِي
Sunan an-Nasa'i · 161746% ordered word overlap · 1 addition passage · 0 omission passageshasan
Related wording
اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ
Only in this related alignment
- أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 2706 a5% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْهَرَمِ وَالْبُخْلِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ
Only in this related alignment
- إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْهَرَمِ وَالْبُخْلِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ
Present in the selected hadith, absent here
- اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2697 asahih
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
- Sahih Muslim · 2697 bsahih
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness, grant me protection and provide me sustenance."
- Sahih Muslim · 2706 asahih
" O Allah, I seek refuge in You from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in You from the torment of the grave and from trial of the life and death."
- Sunan Abi Dawud · 766hasan
Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (ﷺ) would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment. Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.
- Sunan an-Nasa'i · 1617hasan
"I asked 'Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
- Sunan Ibn Majah · 1356hasan
“I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start voluntary prayers?’ She said: ‘You have asked me about something which no one has asked before. He used to say Allahu Akbar ten times, and Al-Hamdu Lillah ten times and Subhan Allah ten times, and he would say Allahumma aghfirli wahdini, warzuqni, wa ‘afini (O Allah, forgive me, guide me, grant me provision and give me good health),” and he would seek refuge from the difficulty of the standing on the Day of Resurrection.”
Data provenance
- Foundation line
- 960918
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_5a44f149f068
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0