Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4837
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/6 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو عوانه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاشعث بن سليم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
رجل، من بني ثعلبه بن يربوع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اتيت
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
ابو عوانهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاشعث بن سليمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
رجل، من بني ثعلبه بن يربوعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اتيتNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- al-Aswad bin Hilal al-MaharbiAsh'ath bin Abi al-Ash'athaappears in 4 transmissions
- Prophet Muhammad (ﷺ)Tha'laba bin Zahdam al-Hanzaliappears in 2 transmissions
- Tha'laba bin Zahdam al-Hanzalial-Aswad bin Hilal al-Maharbiappears in 2 transmissions
- Ash'ath bin Abi al-Ash'athaSufyan bin Sa‘id Ath-Thawriappears in 2 transmissions
- Prophet Muhammad (ﷺ)al-Aswad bin Hilal al-Maharbiappears in 2 transmissions
- Ash'ath bin Abi al-Ash'athaShu'bah bin al-Hajjajappears in 2 transmissions
Sunan an-Nasa'i · 4835
sahih3 shared narrators
Sunan an-Nasa'i · 4838
sahih3 shared narrators
Sunan an-Nasa'i · 4836
sahih2 shared narrators
Sunan an-Nasa'i · 4833
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4834
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 1172
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 483357% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أَلاَ لاَ تَجْنِي نَفْسٌ عَلَى الأُخْرَى
Only in this related alignment
- أَلاَ
- الأُخْرَى
Present in the selected hadith, absent here
- لاَ يَعْنِي
- نَفْسٍ
Sunan an-Nasa'i · 483457% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
- أُخْرَى
Present in the selected hadith, absent here
- لاَ يَعْنِي
- نَفْسٍ
Sunan an-Nasa'i · 483557% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
- أُخْرَى
Present in the selected hadith, absent here
- لاَ يَعْنِي
- نَفْسٍ
Sunan an-Nasa'i · 483657% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
- أُخْرَى
Present in the selected hadith, absent here
- لاَ يَعْنِي
- نَفْسٍ
Sunan an-Nasa'i · 483857% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
- أُخْرَى
Present in the selected hadith, absent here
- لاَ يَعْنِي
- نَفْسٍ
Bulugh al-Maram · 11720% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
وَعَنْ سَمُرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ, وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ سَمُرَةَ, وَقَدْ اُخْتُلِفَ فِي سَمَاعِهِ مِنْهُ [1] وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ [2]
Only in this related alignment
- وَعَنْ سَمُرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ, وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ سَمُرَةَ, وَقَدْ اُخْتُلِفَ فِي سَمَاعِهِ مِنْهُ [1] وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ [2]
Present in the selected hadith, absent here
- لاَ يَعْنِي لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 4833sahih
"some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said; "O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ) The Prophet (ﷺ) said: "No soul is affected by the sin of another.
- Sunan an-Nasa'i · 4834sahih
"Some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ). The Prophet (ﷺ) said: 'No soul is affected by the sin of another."'
- Sunan an-Nasa'i · 4835sahih
"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet (ﷺ) and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet (ﷺ) said: 'No soul is affected by the sin of another
- Sunan an-Nasa'i · 4836sahih
some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best."
- Sunan an-Nasa'i · 4838sahih
"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''
- Bulugh al-Maram · 1172
“Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.
Data provenance
- Foundation line
- 960221
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a1d2656a71df
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0