Reader edition
No grade recorded
Recorded by Sunan an-Nasa'i
Chain and evidence
Sunan an-Nasa'i 4430
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records no grade; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، عَنِ الأَحْوَصِ بْنِ جَوَّابٍ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- عباس بن عبد العظيم بن إسماعيل بن توبة بن أبي راشد
- الاحوص بن جواب
- عمار بن رزيق
- ابي اسحاق
- الزبير بن عدي
- ابن بريده
- ابيه
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
الاحوص بن جواب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمار بن رزيق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي اسحاق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الزبير بن عدي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن بريده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عباس بن عبد العظيم بن إسماعيل بن توبة بن أبي راشدTrustworthy, Expert · 11 evidence itemsOpenClose
Full narrator profileSix-Book identity 4176
Classical biographical passages
١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"
shamela-13242 · page 850, entry [1869]Read exact passage٥٦ - العباس بن عبد العظيم العنبري (ت ٢٤٦ هـ) العباس بن عبد العظيم بن إسماعيل بن توبة العنبري، أبو الفضل البصري الحافظ. روى عن: بشر الحافي، وأبي داود الطيالسي، وأبي عاصم النبيل،وابن مهدي، وعبد الرزاق، وعلي بن المديني، ويحيى القطان، ويزيد بن هارون. وروى عنه: مسلم، وأصحاب السنن، والبخاري تعليقا، وأبو بكر الأثرم، وبقي بن مخلد، وعبد اللَّه بن أحمد بن حنبل، وأبو حاتم الرازي، وابن خزيمة. قال أبو حاتم: صدوق. وقال النسائي: ثقة مأمون. وقال معاوية بن عبد الكريم الزيادي: أدركت البصرة والناس يقولون: ما بالبصرة أعقل من أبي الوليد، وبعده أبو بكر ابن خلاد، ويقولون: أعقل أهل البصرة بعد أبي بكر عباس بن عبد العظيم. مات سنة ست وأربعين ومائتين (١).
shamela-20870 · page 39, entry [68]Read exact passage
Attributed assessments
١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"
Teacher and student evidence
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: العباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
الاحوص بن جوابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمار بن رزيقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي اسحاقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الزبير بن عديNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن بريدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Burayda bin al-Husaybappears in 3 transmissions
- Burayda bin al-Husayb'Abdullah bin Burayda bin al-Husaybappears in 3 transmissions
- 'Abdullah bin Burayda bin al-HusaybMaharab bin Ditharappears in 3 transmissions
- Maharab bin DitharMuhammad bin Fadayl bin Ghazwanappears in 2 transmissions
Sahih Muslim · 977 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1977 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2032
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2033
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4425
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4426
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4429
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4434
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5651
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5652
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5653
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1236, 1237
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 565150% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Only in this related alignment
- فَتَزَوَّدُوا
Present in the selected hadith, absent here
- لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ فَكُلُوا مِنْ
- مَا بَدَا لَكُمْ وَتَزَوَّدُوا
Sunan an-Nasa'i · 565231% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Only in this related alignment
- فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ
- فَوْقَ ثَلاَثَةِ أَيَّامٍ فَأَمْسِكُوا
- وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Present in the selected hadith, absent here
- لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 565328% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلاَثٍ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا
Only in this related alignment
- فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ
- بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا
- شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا
Present in the selected hadith, absent here
- لُحُومِ الأَضَاحِي بَعْدَ
- وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- بَدَا لَكُمْ وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 203327% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
إِنِّي كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الأَضَاحِي إِلاَّ ثَلاَثًا، فَكُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا بَدَا لَكُمْ، وَذَكَرْتُ لَكُمْ أَنْ لاَ تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلاَ تَقُولُوا هُجْرًا
Only in this related alignment
- أَنْ تَأْكُلُوا
- ثَلاَثًا،
- وَأَطْعِمُوا وَادَّخِرُوا
- وَذَكَرْتُ لَكُمْ أَنْ لاَ تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا
- وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلاَ تَقُولُوا هُجْرًا
Present in the selected hadith, absent here
- عَنْ
- بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ
- فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ
- مِنْ لُحُومِ الأَضَاحِي
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا
Sahih Muslim · 977 a25% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Only in this related alignment
- فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ
- فَوْقَ ثَلاَثٍ فَأَمْسِكُوا
- وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Present in the selected hadith, absent here
- إِنِّي كُنْتُ
- لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sahih Muslim · 1977 a25% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Only in this related alignment
- فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ
- فَوْقَ ثَلاَثٍ فَأَمْسِكُوا
- وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا
Present in the selected hadith, absent here
- إِنِّي كُنْتُ
- لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 203225% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا، وَلاَ تَشْرَبُوا مُسْكِرًا
Only in this related alignment
- فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ
- فَوْقَ ثَلاَثَةِ أَيَّامٍ فَأَمْسِكُوا
- وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا، وَلاَ تَشْرَبُوا مُسْكِرًا
Present in the selected hadith, absent here
- إِنِّي كُنْتُ
- لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Musnad Ahmad · 1236, 123714% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ رَبِيعَةَ بْنِ النَّابِغَةِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ زِيَارَةِ الْقُبُورِ وَعَنْ الْأَوْعِيَةِ وَأَنْ تُحْبَسَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ ثُمَّ قَالَ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّهَا تُذَكِّرُكُمْ الْآخِرَةَ وَنَهَيْتُكُمْ عَنْ الْأَوْعِيَةِ فَاشْرَبُوا فِيهَا وَاجْتَنِبُوا كُلَّ مَا أَسْكَرَ وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَحْبِسُوهَا بَعْدَ ثَلَاثٍ فَاحْبِسُوا مَا بَدَا لَكُمْ. حَدَّثَنَاه عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ رَبِيعَةَ بْنِ النَّابِغَةِ عَنْ أَبِيهِ عَنْ عَلِيٍّ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ زِيَارَةِ الْقُبُورِ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَإِيَّاكُمْ وَكُلَّ مُسْكِرٍ.
Only in this related alignment
- حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ رَبِيعَةَ بْنِ النَّابِغَةِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى
- زِيَارَةِ الْقُبُورِ وَعَنْ الْأَوْعِيَةِ وَأَنْ تُحْبَسَ
- ثُمَّ قَالَ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ
- فَزُورُوهَا فَإِنَّهَا تُذَكِّرُكُمْ الْآخِرَةَ وَنَهَيْتُكُمْ عَنْ الْأَوْعِيَةِ فَاشْرَبُوا فِيهَا وَاجْتَنِبُوا كُلَّ مَا أَسْكَرَ وَنَهَيْتُكُمْ عَنْ
- أَنْ تَحْبِسُوهَا بَعْدَ ثَلَاثٍ فَاحْبِسُوا
- حَدَّثَنَاه عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ رَبِيعَةَ بْنِ النَّابِغَةِ عَنْ أَبِيهِ عَنْ عَلِيٍّ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ
- فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَإِيَّاكُمْ وَكُلَّ
Present in the selected hadith, absent here
- إِنِّي كُنْتُ نَهَيْتُكُمْ
- وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ
- فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ
Sunan an-Nasa'i · 442911% ordered word overlap · 5 addition passages · 4 omission passages
Related wording
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، وَهُوَ النُّفَيْلِيُّ قَالَ حَدَّثَنَا زُهَيْرٌ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا زُبَيْدُ بْنُ الْحَارِثِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلاَثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا وَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا وَلَمْ يَذْكُرْ مُحَمَّدٌ وَأَمْسِكُوا
Only in this related alignment
- أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، وَهُوَ النُّفَيْلِيُّ قَالَ حَدَّثَنَا زُهَيْرٌ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا زُبَيْدُ بْنُ الْحَارِثِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- عَنْ
- فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ
- بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا وَأَمْسِكُوا
- شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا وَلَمْ يَذْكُرْ مُحَمَّدٌ وَأَمْسِكُوا
Present in the selected hadith, absent here
- لُحُومِ الأَضَاحِي بَعْدَ
- وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ
- فَكُلُوا مِنْ
- بَدَا لَكُمْ وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 44258% ordered word overlap · 3 addition passages · 3 omission passages
Related wording
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا عُبَيْدٍ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلاَثٍ
Only in this related alignment
- أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ،
- ابْنِ شِهَابٍ، أَنَّ أَبَا عُبَيْدٍ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَاكُمْ أَنْ تَأْكُلُوا
- نُسُكِكُمْ فَوْقَ
Present in the selected hadith, absent here
- إِنِّي كُنْتُ نَهَيْتُكُمْ
- الأَضَاحِي بَعْدَ
- وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ فَكُلُوا مِنْ لُحُومِ الأَضَاحِي مَا بَدَا لَكُمْ وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 44266% ordered word overlap · 1 addition passage · 2 omission passages
Related wording
كُلُوا وَتَزَوَّدُوا وَادَّخِرُوا
Only in this related alignment
- كُلُوا
Present in the selected hadith, absent here
- إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ فَكُلُوا مِنْ لُحُومِ الأَضَاحِي مَا بَدَا لَكُمْ
- وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Sunan an-Nasa'i · 44340% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
كُلُوا وَأَطْعِمُوا
Only in this related alignment
- كُلُوا وَأَطْعِمُوا
Present in the selected hadith, absent here
- إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ وَعَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ فَكُلُوا مِنْ لُحُومِ الأَضَاحِي مَا بَدَا لَكُمْ وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 977 asahih
I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.
- Sahih Muslim · 1977 asahih
I prohibited you from visiting the graves, but (now) you may visit them, and I prohibited you (from eating) the flesh of sacrific- ed animals beyond three days, but now keep it as long as you like. I prohibited you from the use of Nabidh except (that preoared) in dry waterskins. Now drink (Nabidh prepared in any utensil), but do not drink when it becomes intoxicant.
- Sunan an-Nasa'i · 2032sahih
"The Messenger of Allah said: 'I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants."'
- Sunan an-Nasa'i · 2033sahih
That he was in a gathering where the Messenger of Allah was present and he said: "I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba', Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable."
- Sunan an-Nasa'i · 4425
"The Messenger of Allah has forbidden you from eating the meat of your sacrificaial animals for more than three day." (Sahih )
- Sunan an-Nasa'i · 4426
the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: "Eat, take some with you (if traveling). And store some." ( Sahih)
Data provenance
- Foundation line
- 959814
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_2271b7dae9ff
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0