Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1424
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 2/4
- With source evidence
- 2/4
- Need attention
- 2
0 criticized · 2 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
2/4 narrator identities are resolved. 1/3 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/5 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
1/3 links corroborated
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنَا شُعْبَةُ ، قَالَ أَخْبَرَنِي مَعْبَدُ بْنُ خَالِدٍ ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
- علي بن الجعد
- شعبه
- معبد بن خالد بن ربيعة بن مريد بن جابر بن ناضرة بن عمرو بن سعد بن علي بن رهم بن ناج
- حارثة بن وهب
Path 1: 2/4 identities resolved; 2 narrator dossiers contain source evidence; 1/3 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
علي بن الجعد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
علي بن الجعدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
معبد بن خالد بن ربيعة بن مريد بن جابر بن ناضرة بن عمرو بن سعد بن علي بن رهم بن ناجTrustworthy · 3 evidence itemsOpenClose
Full narrator profileSix-Book identity 7598
Classical biographical passages
٢٤٢٣ - معبد بن خالد الجدلي. قال: أخبرنا طلق بن غنام قال: حدثني محمد بن عمر الأسدي قال: مات معبد ابن خالد الجدلي في سلطان خالد بن عبد الله القسري سنة ثماني عشرة ومائة.
shamela-1686 · page 2247, entry [3026]Read exact passage
Attributed assessments
معبد بن خَالِد الجدلي من عدوان يروي عَن جمَاعَة من أَصْحَاب رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُم حَارِثَة بن وهب الْخُزَاعِيّ روى عَنهُ أهل الْعرَاق والحجاز مَاتَ فِي ولَايَة خَالِد على الْعرَاق وَولى خَالِد سنة سِتّ وَمِائَة وعزل سنة عشْرين وَمِائَة
Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقاتإدراج في كتاب الثقات لابن حبان: معبد بن خالد الجدلي
Ibn ḤibbānIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
حارثة بن وهبCompanion · 2 evidence items · cleaned surfaceOpenClose
Full narrator profileSix-Book identity 2222
Classical biographical passages
[١٠٦٦/ ١٠٥٩] (ع) حارثة بن وهب الخزاعي. له صحبة، وهو أخو عُبيد الله بن عمر لأمه، أمهما: أم كلثوم بنت جَرْول الخزاعي، ولا أعلم لها إسلامًا. روى حارثة عن: النبي ﷺ، وعن حفصة. وعنه: المسيبُ بن رافع، ومعبد بن خالد، وأبو إسحاق.
shamela-30076 · page 434, entry [1175]Read exact passage
Attributed assessments
حارثة (**) بن وهب الخزاعي هو حارثة بن وهب الخزاعي أخو عبيد بن عمر بن الخطاب لأمه. روى عنه أبو إسحاق السبيعي، ومعبد بن خالد الجهني. . . . عن معبد بن خالد الجهني قال: سمعت حارثة بن وهب الخزاعي، يقول: سمعت سول اللَّه ﷺ يقول: "ألا أخبركم بأهل الجنة؟ كل ضعيف مستضعف لو أقسم على اللَّه لأبره، ألا أخبركم بأ
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Harithh bin Wahb al-Khza'yappears in 4 transmissions
- Harithh bin Wahb al-Khza'yMa'bad bin Khalid al-Jadliappears in 4 transmissions
- Ma'bad bin Khalid al-JadliShu'bah bin al-Hajjajappears in 4 transmissions
- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 2 transmissions
- Abu Sa'id al-Khudri'Ayyad bin 'Abdullah bin Sa'dappears in 2 transmissions
- 'Ayyad bin 'Abdullah bin Sa'dDa'ud bin Qays al-Fra'aappears in 2 transmissions
Sahih al-Bukhari · 1411
sahih3 shared narrators
Sahih Muslim · 1011
sahih3 shared narrators
Sunan an-Nasa'i · 2555
sahih3 shared narrators
Sahih Muslim · 889
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1288
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 141168% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
تَصَدَّقُوا فَإِنَّهُ يَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ، فَلاَ يَجِدُ مَنْ يَقْبَلُهَا يَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي بِهَا
Only in this related alignment
- فَإِنَّهُ يَأْتِي
- فَلاَ يَجِدُ مَنْ يَقْبَلُهَا يَقُولُ
- بِهَا
Present in the selected hadith, absent here
- فَسَيَأْتِي
- فَيَقُولُ
- مِنْكَ،
- فِيهَا
Sunan an-Nasa'i · 255567% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
تَصَدَّقُوا فَإِنَّهُ سَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الَّذِي يُعْطَاهَا لَوْ جِئْتَ بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الْيَوْمَ فَلاَ
Only in this related alignment
- فَإِنَّهُ سَيَأْتِي
- الَّذِي يُعْطَاهَا
- قَبِلْتُهَا
Present in the selected hadith, absent here
- فَسَيَأْتِي
- الرَّجُلُ
- لَقَبِلْتُهَا مِنْكَ،
- حَاجَةَ لِي فِيهَا
Sahih Muslim · 101148% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
تَصَدَّقُوا فَيُوشِكُ الرَّجُلُ يَمْشِي بِصَدَقَتِهِ فَيَقُولُ الَّذِي أُعْطِيَهَا لَوْ جِئْتَنَا بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الآنَ فَلاَ حَاجَةَ لِي بِهَا فَلاَ يَجِدُ مَنْ يَقْبَلُهَا
Only in this related alignment
- فَيُوشِكُ
- يَمْشِي
- الَّذِي أُعْطِيَهَا
- جِئْتَنَا
- قَبِلْتُهَا
- الآنَ
- بِهَا فَلاَ يَجِدُ مَنْ يَقْبَلُهَا
Present in the selected hadith, absent here
- فَسَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي
- الرَّجُلُ
- جِئْتَ
- لَقَبِلْتُهَا مِنْكَ،
- الْيَوْمَ
- فِيهَا
Sahih Muslim · 8895% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
تَصَدَّقُوا تَصَدَّقُوا تَصَدَّقُوا
Only in this related alignment
- تَصَدَّقُوا تَصَدَّقُوا
Present in the selected hadith, absent here
- فَسَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا مِنْكَ، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي فِيهَا
Sunan Ibn Majah · 12885% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
تَصَدَّقُوا تَصَدَّقُوا
Only in this related alignment
- تَصَدَّقُوا
Present in the selected hadith, absent here
- فَسَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا مِنْكَ، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي فِيهَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1411sahih
I heard the Prophet (ﷺ) saying, "O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, "If you had brought it yesterday, would have taken it, but today I am not in need of it."
- Sahih Muslim · 889sahih
Give alms, give alms, give alms, and the majority that gave alms was of women. He then returned and this (practice) remained (in vogue) till Marwan b. al- Hakam (came into power). I went out hand in hand with Marwan till we came to the place of worship and there Kathir b. Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw him doing that I said: What has happened to the practice of beginning with prayer? He said: No, Abu Sa'id, what you are familiar with has been abandoned. I thereupon said (three times and went back): By no means, by Him in Whose hand my life is, you are not doing anything better than what I am familiar with.
- Sahih Muslim · 1011sahih
Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. (And the giver of Sadaqa) I would not find anyone to accept it.
- Sunan an-Nasa'i · 2555sahih
"I heard the Messenger of Allah (ﷺ) say: 'Give charity, for there will come a time when a man will walk about with his charity, and the one to whom he wants to give it will say: If you had brought it yesterday I would have accepted it, but today (I have no need of it)."
- Sunan Ibn Majah · 1288sahih
“The Messenger of Allah (ﷺ) used to go out on the day of ‘Eid and lead the people in praying two Rak’ah, then he would say the Salam and stand on his two feet facing the people while they were sitting down. He would say: ‘Give in charity. Give in charity.’ Those who gave most in charity were the women, (they would give) earrings and rings and things. If he wanted to send out an expedition he would mention it, otherwise he would leave.”
Data provenance
- Foundation line
- 933014
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_f92d6c15d8a2
- Identity layer
- legacy_effective_identity
- Chain links
- 1/3 corroborated
- Chronology flags
- 0