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Chain and evidence

Sunan an-Nasa'i 3189

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/1
With source evidence
0/1
Need attention
1

0 criticized · 1 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.

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  3. Related routes

    3/4 related public chains share at least one resolved narrator; 5 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 3189 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

أَخْبَرَنَا حُسَيْنُ بْنُ حُرَيْثٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، - وَاللَّفْظُ لِحُسَيْنٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

  1. حسين بن حريث

Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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حسين بن حريثNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

5 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1897 a78% ordered word overlap · 5 addition passages · 3 omission passagessahih

Related wording

حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فى أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ

Only in this related alignment

  • مِنَ الْقَاعِدِينَ
  • رَجُلاً
  • فى أَهْلِهِ
  • فِيهِمْ
  • فَيَأْخُذُ

Present in the selected hadith, absent here

  • فِي امْرَأَةِ رَجُلٍ
  • فِيهَا
  • فَأَخَذَ
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Sunan an-Nasa'i · 319050% ordered word overlap · 5 addition passages · 5 omission passagessahih

Related wording

حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَإِذَا خَلَفَهُ فِي أَهْلِهِ فَخَانَهُ قِيلَ لَهُ يَوْمَ الْقِيَامَةِ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ فَمَا ظَنُّكُمْ

Only in this related alignment

  • وَإِذَا خَلَفَهُ
  • أَهْلِهِ فَخَانَهُ قِيلَ
  • هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ
  • حَسَنَاتِهِ
  • شِئْتَ

Present in the selected hadith, absent here

  • وَمَا مِنْ رَجُلٍ يَخْلُفُ
  • امْرَأَةِ رَجُلٍ مِنَ الْمُجَاهِدِينَ فَيَخُونُهُ فِيهَا إِلاَّ وُقِفَ
  • فَأَخَذَ
  • عَمَلِهِ
  • شَاءَ
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Riyad as-Salihin · 163037% ordered word overlap · 10 addition passages · 6 omission passages

Related wording

وعن بريدة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏"‏حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم، ما من رجل من القاعدين يخلف رجلا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يرضى‏"‏ ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال‏:‏ ‏"‏ما ظنكم‏؟‏‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Only in this related alignment

  • وعن بريدة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم
  • ما
  • من القاعدين
  • رجلا
  • في أهله،
  • فيهم
  • فيأخذ
  • حسناته
  • حتى يرضى‏"‏ ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال‏:‏ ‏"‏ما
  • ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Present in the selected hadith, absent here

  • وَمَا
  • فِي امْرَأَةِ رَجُلٍ
  • فِيهَا
  • فَأَخَذَ
  • عَمَلِهِ
  • فَمَا
Open exact hadith record →
Sunan an-Nasa'i · 319122% ordered word overlap · 10 addition passages · 7 omission passagessahih

Related wording

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا قَعْنَبٌ، كُوفِيٌّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ كَأُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ إِلاَّ نُصِبَ لَهُ يَوْمَ الْقِيَامَةِ فَيُقَالُ يَا فُلاَنُ هَذَا فُلاَنٌ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ ثُمَّ الْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى أَصْحَابِهِ فَقَالَ مَا ظَنُّكُمْ تُرَوْنَ يَدَعُ لَهُ مِنْ حَسَنَاتِهِ شَيْئًا

Only in this related alignment

  • أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا قَعْنَبٌ، كُوفِيٌّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
  • فِي الْحُرْمَةِ كَأُمَّهَاتِهِمْ
  • مِنَ الْقَاعِدِينَ
  • رَجُلاً
  • فِي أَهْلِهِ
  • نُصِبَ
  • فَيُقَالُ يَا فُلاَنُ هَذَا فُلاَنٌ فَخُذْ
  • حَسَنَاتِهِ
  • شِئْتَ ثُمَّ الْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى أَصْحَابِهِ فَقَالَ مَا
  • تُرَوْنَ يَدَعُ لَهُ مِنْ حَسَنَاتِهِ شَيْئًا

Present in the selected hadith, absent here

  • كَحُرْمَةِ أُمَّهَاتِهِمْ
  • فِي امْرَأَةِ رَجُلٍ
  • فَيَخُونُهُ فِيهَا
  • وُقِفَ
  • فَأَخَذَ
  • عَمَلِهِ
  • شَاءَ فَمَا
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Related transmissions

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Data provenance
Foundation line
958569
Foundation source
sunnah.com
Hadith group
sunni_grp_853bb76fe89e
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0