Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1409
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7Other · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/12 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا يَحْيَى ، عَنْ إِسْمَاعِيلَ ، قَالَ حَدَّثَنِي قَيْسٌ ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن المثني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسماعيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قيس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن مسعود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن المثنيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسماعيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قيسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن مسعودNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)ibn Mas'udappears in 5 transmissions
- ibn Mas'udQays bin Abi Hazimappears in 5 transmissions
- Qays bin Abi HazimIsma'il bin Abi Khalid al-Ahmsiappears in 4 transmissions
Sahih al-Bukhari · 73
sahih3 shared narrators
Sahih al-Bukhari · 7141
sahih3 shared narrators
Sunan Ibn Majah · 4208
sahih3 shared narrators
Sahih Muslim · 816
sahih2 shared narrators
Sahih al-Bukhari · 7311
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7316
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 4209
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 543
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 570
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1377
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3627
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 4082
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 816100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ وَرَجُلٌ آتَاهُ اللَّهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 4208100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ وَرَجُلٌ آتَاهُ اللَّهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 543100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
لا حسد إلا فى اثنتين: رجل آتاه الله مالاً، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة، فهو يقضي بها ويعلمها
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 714195% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ، رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَآخَرُ آتَاهُ اللَّهُ حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Only in this related alignment
- وَآخَرُ
Present in the selected hadith, absent here
- وَرَجُلٌ
Riyad as-Salihin · 137795% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
لا حسد إلا في اثنتين: رجل آتاه الله مالا فسلطه على هلكته في الحق، ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها
Only in this related alignment
- الحكمة
Present in the selected hadith, absent here
- حِكْمَةً
Sahih al-Bukhari · 7391% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ، فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Only in this related alignment
- فَسُلِّطَ
- الْحِكْمَةَ،
Present in the selected hadith, absent here
- فَسَلَّطَهُ
- حِكْمَةً
Sahih al-Bukhari · 731691% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَآخَرُ آتَاهُ اللَّهُ حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Only in this related alignment
- فَسُلِّطَ
- وَآخَرُ
Present in the selected hadith, absent here
- فَسَلَّطَهُ
- وَرَجُلٌ
Riyad as-Salihin · 57051% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وعن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم لا حسد إلا فى اثنتين رجل آتاه الله مالاً فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة فهو يقضي بها ويعلمها” ((متفق عليه وتقدم شرحه قريباً))
Only in this related alignment
- وعن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
- ((متفق عليه وتقدم شرحه قريباً))
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 420946% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ
Only in this related alignment
- الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ
- مَالاً
- يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ
Present in the selected hadith, absent here
- مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ،
- حِكْمَةً
- يَقْضِي بِهَا وَيُعَلِّمُهَا
Sahih al-Bukhari · 73119% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ يَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ
Only in this related alignment
- يَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ
- وَهُمْ ظَاهِرُونَ
Present in the selected hadith, absent here
- حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ
- حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا
Musnad Ahmad · 3627Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 4082Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 73sahih
The Prophet (ﷺ) said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
- Sahih al-Bukhari · 7141sahih
Allah's Messenger (ﷺ) said, "Do not wish to be like anyone, except in two cases: (1) A man whom Allah has given wealth and he spends it righteously. (2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
- Sahih al-Bukhari · 7311sahih
The Prophet (ﷺ) said, "A group of my follower swill remain predominant (victorious) till Allah's Order (the Hour) comes upon them while they are still predominant (victorious).
- Sahih al-Bukhari · 7316sahih
Allah's Messenger (ﷺ) said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "
- Sahih Muslim · 816sahih
There should be no envy but only in case of two persons: one having been endowed with wealth and power to spend it in the cause of Truth, and (the other) who has been endowed with wisdom and he decides cases with the help of it and teaches it (to others).
- Sunan Ibn Majah · 4208sahih
“There is no (permissible) envy except in two cases: A man whom Allah has given wealth and caused him to dispose of it in a proper manner, and a man to whom Allah has given wisdom, and he acts in accordance with it and teaches it (to others).”
Data provenance
- Foundation line
- 932999
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_64e90620ddcd
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0