Reader edition
No grade recorded
Recorded by Sunan an-Nasa'i
Chain and evidence
Sunan an-Nasa'i 2047
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records no grade; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/12 related public chains share at least one resolved narrator; 13 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى، صَاعِقَةُ قَالَ حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن عبد الرحيم ابو يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبد الرحيم ابو يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
13 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 5 transmissions
- ibn Abbas'Aisha bint Abi Bakrappears in 5 transmissions
- 'Aisha bint Abi Bakr'Ubaydullah bin 'Abdullah bin 'Utbaappears in 5 transmissions
- 'Ubaydullah bin 'Abdullah bin 'Utbaal-Zuhriappears in 4 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- Abu HurairahSa'id ibn al-Musayyibappears in 3 transmissions
- Sa'id ibn al-Musayyibal-Zuhriappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 3 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 3 transmissions
- al-ZuhriImam Maalikappears in 2 transmissions
Sahih al-Bukhari · 437
sahih3 shared narrators
Sahih Muslim · 530 a
sahih3 shared narrators
Sahih al-Bukhari · 5815, 5816
sahih2 shared narrators
Sahih al-Bukhari · 435, 436
sahih1 shared narrator
Sahih al-Bukhari · 3453, 3454
sahih1 shared narrator
Sahih Muslim · 530 b
sahih1 shared narrator
Sahih Muslim · 531
sahih1 shared narrator
Sahih al-Bukhari · 1330
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1390
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4441
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4443, 4444
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 529
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 1390100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 529100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 530 b100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 133088% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا
Only in this related alignment
- مَسْجِدًا
Present in the selected hadith, absent here
- مَسَاجِدَ
Sahih al-Bukhari · 444188% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لَعَنَ اللَّهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَالنَّصَارَى
Sahih al-Bukhari · 435, 43678% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- لَعْنَةُ
- عَلَى
Present in the selected hadith, absent here
- لَعَنَ
Sahih al-Bukhari · 4443, 444478% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- لَعْنَةُ
- عَلَى
Present in the selected hadith, absent here
- لَعَنَ
Sahih al-Bukhari · 5815, 581678% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- لَعْنَةُ
- عَلَى
Present in the selected hadith, absent here
- لَعَنَ
Sahih al-Bukhari · 3453, 345478% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- لَعْنَةُ
- عَلَى
Present in the selected hadith, absent here
- لَعَنَ
Sahih Muslim · 53178% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- لَعْنَةُ
- عَلَى
Present in the selected hadith, absent here
- لَعَنَ
Sahih al-Bukhari · 43775% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- قَاتَلَ
Present in the selected hadith, absent here
- لَعَنَ
- وَالنَّصَارَى
Sahih Muslim · 530 a75% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Only in this related alignment
- قَاتَلَ
Present in the selected hadith, absent here
- لَعَنَ
- وَالنَّصَارَى
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 435, 436sahih
When the last moment of the life of Allah's Messenger (ﷺ) came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet (ﷺ) was warning (Muslims) of what those had done.
- Sahih al-Bukhari · 437sahih
Allah's Messenger (ﷺ) said, "May Allah's curse be on the Jews for they built the places of worship at the graves of their Prophets."
- Sahih al-Bukhari · 1330sahih
Aisha said, "The Prophet (ﷺ) in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (ﷺ) would have been made prominent but I am afraid it might be taken (as a) place for praying.
- Sahih al-Bukhari · 1390sahih
Allah's Messenger (ﷺ) in his fatal illness said, "Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets." And if that had not been the case, then the Prophet's grave would have been made prominent before the people. So (the Prophet (ﷺ) ) was afraid, or the people were afraid that his grave might be taken as a place for worship.
- Sahih al-Bukhari · 4441sahih
`Aisha said, "The Prophet (ﷺ) said during his fatal illness, "Allah cursed the Jews for they took the graves of their prophets as places for worship." `Aisha added, "Had it not been for that (statement of the Prophet (ﷺ) ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship."
- Sahih al-Bukhari · 4443, 4444sahih
`Aisha and `Abdullah bin `Abbas said, "When Allah's Messenger (ﷺ) became ill seriously, he started covering his face with his woolen sheet, and when he felt short of breath, he removed it from his face and said, 'That is so! Allah's curse be on the Jews and the Christians, as they took the graves of their prophets as (places of worship),' intending to warn (the Muslims) of what they had done."
Data provenance
- Foundation line
- 957426
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_6d1bbd307b35
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0