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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1145
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sahih
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Grades recorded on related transmissions
Sahih · 3
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
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Inspect the sanadRelated routes
2/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
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3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Hudhayfah ibn al-Yamanappears in 3 transmissions
- 'Amr bin Murrah bin 'AbdullahShu'bah bin al-Hajjajappears in 3 transmissions
- Hudhayfah ibn al-YamanMuhammad bin Maymun, Abu Hamzaappears in 2 transmissions
- Muhammad bin Maymun, Abu Hamza'Amr bin Murrah bin 'Abdullahappears in 2 transmissions
Sunan an-Nasa'i · 1069
sahih4 shared narrators
Sunan Abi Dawud · 874
sahih3 shared narrators
Ash-Shama'il Al-Muhammadiyah · 274
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
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Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 106954% ordered word overlap · 13 addition passages · 13 omission passagessahih
Related wording
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ اللَّهُ أَكْبَرُ ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ وَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ لِرَبِّي الْحَمْدُ لِرَبِّي الْحَمْدُ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى وَبَيْنَ السَّجْدَتَيْنِ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي وَكَانَ قِيَامُهُ وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
Only in this related alignment
- حُمَيْدُ
- مَسْعَدَةَ،
- يَزِيدُ بْنُ زُرَيْعٍ، قَالَ
- بَنِي
- صَلَّى مَعَ رَسُولِ اللَّهِ
- ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ
- ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ
- وَكَانَ يَقُولُ
- وَإِذَا
- مِنَ الرُّكُوعِ قَالَ
- وَفِي
- وَبَيْنَ
- وَكَانَ قِيَامُهُ وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
Present in the selected hadith, absent here
- مُحَمَّدُ
- عَبْدِ الأَعْلَى،
- خَالِدٌ،
- سَمِعَهُ يُحَدِّثُ،
- انْتَهَى إِلَى النَّبِيِّ
- فَقَامَ إِلَى جَنْبِهِ فَقَالَ
- ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ
- ثُمَّ قَرَأَ بِالْبَقَرَةِ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَقَالَ
- سُبْحَانَ رَبِّيَ الْعَظِيمِ
- وَقَالَ حِينَ
- وَكَانَ يَقُولُ فِي
- سُبْحَانَ رَبِّيَ الأَعْلَى
- وَكَانَ يَقُولُ بَيْنَ
Ash-Shama'il Al-Muhammadiyah · 27451% ordered word overlap · 17 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، رَجُلٍ مِنَ الأَنْصَارِ، عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم مِنَ اللَّيْلِ، قَالَ: فَلَمَّا دَخَلَ فِي الصَّلاةِ، قَالَ: اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ، قَالَ: ثُمَّ قَرَأَ الْبَقَرَةَ، ثُمَّ رَكَعَ رُكُوعَهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الْعَظِيمِ، سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ، وَكَانَ يَقُولُ: لِرَبِّيَ الْحَمْدُ، لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ، فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الأَعْلَى، سُبْحَانَ رَبِّيَ الأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ، وَكَانَ يَقُولُ: رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي حَتَّى قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، وَالنِّسَاءَ، وَالْمَائِدَةَ، أَوِ الأَنْعَامَ، شُعْبَةُ الَّذِي شَكَّ فِي الْمَائِدَةِ، وَالأَنْعَامِ.
Only in this related alignment
- حَدَّثَنَا
- الْمُثَنَّى،
- مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ:
- رَجُلٍ مِنَ الأَنْصَارِ،
- بَنِي
- بْنِ الْيَمَانِ،
- صَلَّى مَعَ
- مِنَ اللَّيْلِ، قَالَ: فَلَمَّا دَخَلَ فِي الصَّلاةِ، قَالَ:
- قَالَ:
- الْبَقَرَةَ،
- وَكَانَ يَقُولُ:
- ثُمَّ
- فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ، وَكَانَ يَقُولُ:
- ثُمَّ سَجَدَ، فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ،
- ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ مَا
- نَحْوًا مِنَ السُّجُودِ، وَكَانَ يَقُولُ:
- حَتَّى قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، وَالنِّسَاءَ، وَالْمَائِدَةَ، أَوِ الأَنْعَامَ، شُعْبَةُ الَّذِي شَكَّ فِي الْمَائِدَةِ، وَالأَنْعَامِ.
Present in the selected hadith, absent here
- أَخْبَرَنَا
- عَبْدِ الأَعْلَى،
- خَالِدٌ،
- سَمِعَهُ يُحَدِّثُ،
- انْتَهَى إِلَى
- فَقَامَ إِلَى جَنْبِهِ فَقَالَ
- بِالْبَقَرَةِ
- فَكَانَ
- فَقَالَ فِي رُكُوعِهِ
- وَقَالَ حِينَ
- فِي سُجُودِهِ
- وَكَانَ يَقُولُ
Sunan Abi Dawud · 87448% ordered word overlap · 15 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، مَوْلَى الأَنْصَارِ عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ اللَّهُ أَكْبَرُ ثَلاَثًا ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ
Only in this related alignment
- أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ
- مَوْلَى الأَنْصَارِ
- بَنِي
- رَأَى رَسُولَ اللَّهِ
- يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ
- ثَلاَثًا
- اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ
- وَكَانَ يَقُولُ
- ثُمَّ
- مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ
- ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ
- ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ
- يَقْعُدُ فِيمَا
- نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ
- فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ
- خَالِدٌ،
- سَمِعَهُ يُحَدِّثُ،
- انْتَهَى إِلَى النَّبِيِّ
- فَقَامَ إِلَى جَنْبِهِ فَقَالَ
- قَرَأَ بِالْبَقَرَةِ
- فَقَالَ
- وَقَالَ حِينَ
- لِرَبِّيَ الْحَمْدُ
- وَكَانَ
- سُبْحَانَ رَبِّيَ الأَعْلَى
- يَقُولُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Abi Dawud · 874sahih
Hudhayfah saw the Messenger of Allah (ﷺ) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty." He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me." He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
- Sunan an-Nasa'i · 1069sahih
He prayed with the Messenger of Allah (ﷺ) one night and he heard him say when he said the takbir: "Allahu Akbaru dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.
- Ash-Shama'il Al-Muhammadiyah · 274sahih
“When he entered into the ritual prayer, he said: ‘Allah is Supremely Great [Allahu Akbar], the Lord of power [jabarut], sovereignty [malakut], magnificence [kibriya’] and sublimity ['azama]! Then he recited the Sura of the Cow [al-Baqara]. Then he bowed down, and he bowed for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Almighty! Glory be to my Lord, the Almighty!’ Then he raised his head, and he stood erect for approximately as long as he had bowed, saying: ‘To my Lord belongs the praise! To my Lord belongs the praise!’ Then he prostrated himself, and he prostrated for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Most High! Glory be to my Lord, the Most High!’ Then he raised his head, and the pause between the two prostrations was approximately as long as the prostrations. During the pause he said: ‘My Lord, forgive me! My Lord, forgive me,’ until he recited the Suras of the Cow [al-Baqara], the Family of Imran [Al 'Imran], Women [an-Nisa’] and the Table Spread [al-Maida], or Cattle [al-An'am].” According to Abu 'Isa: “Shu'ba is the one who entertained doubts about [the Qur’anic Suras] al-Ma'ida and al- Anam."
Data provenance
- Foundation line
- 956521
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_3a1b22a77cd5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0