Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 395
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/6 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو الْمِقْدَامِ، ثَابِتٌ الْحَدَّادُ عَنْ عَدِيِّ بْنِ دِينَارٍ، قَالَ سَمِعْتُ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ، أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ دَمِ الْحِيضَةِ يُصِيبُ الثَّوْبَ قَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبيد الله بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو المقدام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عدي بن دينار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ام قيس بنت محصن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبيد الله بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو المقدامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عدي بن دينارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ام قيس بنت محصنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)Umm Qays bint Mihsan al-Asadiappears in 3 transmissions
- Umm Qays bint Mihsan al-AsadiAdy bin Dinar al-Madniappears in 3 transmissions
- Ady bin Dinar al-MadniSufyan bin Sa‘id Ath-Thawriappears in 3 transmissions
- Sufyan bin Sa‘id Ath-ThawriYahya bin Sa'id bin Farroukh al-Qatanappears in 3 transmissions
- Prophet Muhammad (ﷺ)Asma' bint Abi Bakrappears in 2 transmissions
- Asma' bint Abi BakrFatima bint al-Mundhir bin al-Zubayrappears in 2 transmissions
- Yahya bin Sa'id bin Farroukh al-Qatan'Ubaidullah bin Sa'idappears in 2 transmissions
Sunan an-Nasa'i · 292
sahih5 shared narrators
Sunan Abi Dawud · 363
sahih4 shared narrators
Sunan Abi Dawud · 360
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 361
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 628
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 629
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 363100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
حُكِّيهِ بِضِلْعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 292100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
حُكِّيهِ بِضِلَعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 62920% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
اقْرُصِيهِ وَاغْسِلِيهِ وَصَلِّي فِيهِ
Only in this related alignment
- اقْرُصِيهِ
- وَصَلِّي فِيهِ
Present in the selected hadith, absent here
- حُكِّيهِ بِضِلَعٍ
- بِمَاءٍ وَسِدْرٍ
Sunan Ibn Majah · 62817% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
اغْسِلِيهِ بِالْمَاءِ وَالسِّدْرِ وَحُكِّيهِ وَلَوْ بِضِلَعٍ
Only in this related alignment
- اغْسِلِيهِ بِالْمَاءِ وَالسِّدْرِ وَحُكِّيهِ وَلَوْ
Present in the selected hadith, absent here
- حُكِّيهِ
- وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ
Sunan Abi Dawud · 3600% ordered word overlap · 1 addition passage · 1 omission passagehasan
Related wording
تَنْظُرُ فَإِنْ رَأَتْ فِيهِ دَمًا فَلْتَقْرُصْهُ بِشَىْءٍ مِنْ مَاءٍ وَلْتَنْضَحْ مَا لَمْ تَرَ وَلْتُصَلِّ فِيهِ
Only in this related alignment
- تَنْظُرُ فَإِنْ رَأَتْ فِيهِ دَمًا فَلْتَقْرُصْهُ بِشَىْءٍ مِنْ مَاءٍ وَلْتَنْضَحْ مَا لَمْ تَرَ وَلْتُصَلِّ فِيهِ
Present in the selected hadith, absent here
- حُكِّيهِ بِضِلَعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ
Sunan Abi Dawud · 3610% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضِ فَلْتَقْرِصْهُ ثُمَّ لْتَنْضَحْهُ بِالْمَاءِ ثُمَّ لْتُصَلِّي
Only in this related alignment
- إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضِ فَلْتَقْرِصْهُ ثُمَّ لْتَنْضَحْهُ بِالْمَاءِ ثُمَّ لْتُصَلِّي
Present in the selected hadith, absent here
- حُكِّيهِ بِضِلَعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Abi Dawud · 360hasan
I heard a woman asking the Messenger of Allah (ﷺ): What should any of us to with her clothe (in which she menstruated) when she becomes purified ? Can she pray in that (clothe) ? He said: She should see; if she finds blood in it, she should scratch it with some water and (in case of doubt) sprinkle upon it (some water) and pray so long as she does not find (any blood).
- Sunan Abi Dawud · 361sahih
A woman asked the Messenger of Allah (ﷺ): Messenger of Allah, what do you think if the clothe of any of us smeared with the blood of menstruation; what should she do ? He said: If (the clothe of) any of you is smeared with blood of menstruation, she should scratch it; then she should sprinkle water upon it and then she may pray.
- Sunan Abi Dawud · 363sahih
I asked the Prophet (ﷺ) about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree.
- Sunan an-Nasa'i · 292sahih
"I heard Umm Qais bint Mihsan say that she asked the Messenger of Allah (ﷺ) about menstrual blood that gets on one's clothes. He said: 'Scratch it with a stick and wash it with water and lotus leaves.'"
- Sunan Ibn Majah · 628sahih
"I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'"
- Sunan Ibn Majah · 629sahih
"The Messenger of Allah was asked about menstrual blood that gets on clothing. He said: 'Rub it off, wash it and perform prayer in (the garment).'"
Data provenance
- Foundation line
- 956099
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ef4e76f7d7bc
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0