Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 600
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/3
- With source evidence
- 1/3
- Need attention
- 2
0 criticized · 2 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/8 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/2 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ ، قَالَ انْتَظَرْنَا الْحَسَنَ وَرَاثَ عَلَيْنَا حَتَّى قَرُبْنَا مِنْ وَقْتِ قِيَامِهِ، فَجَاءَ فَقَالَ دَعَانَا جِيرَانُنَا هَؤُلاَءِ. ثُمَّ قَالَ قَالَ أَنَسٌ نَ ظَرْنَا النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ حَتَّى كَانَ شَطْرُ اللَّيْلِ يَبْلُغُهُ، فَجَاءَ فَصَلَّى لَنَا، ثُمَّ خَطَبَنَا فَقَالَ
Path 1: 1/3 identities resolved; 1 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن الصباح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو علي الحنفي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن الصباحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو علي الحنفيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قرة بن خالدTrustworthy, Precise · 74 evidence itemsOpenClose
Full narrator profileSix-Book identity 6473
Classical biographical passages
قرة بن خالد السدوسي، أبو خالد، ويقال: أبو محمد البصري. روى عن: أبي رجاء العطاردي، وحميد بن هلال، ومحمد بن سيرين، والحسن، وعبد الحميد بن جبير بن شيبة، وعمرو بن دينار، وعبد الملك بن عمير، ويزيد بن عبد الله بن الشخير، وبديل بن ميسرة، وسيار أبي الحكم، وقرة بن موسى الهجيمي، وأبي الزبير المكي، والنزال بن عمار البصري، وعدة. وعنه: شعبة، وهو من أقرانه، ويحيى بن سعيد القطان، وابن مهدي، وخالد بن الحارث، وأبو داود الطيالسي، وأبو عامر العقدي، وزيد بن الحباب، وحرمي بن عمارة، وبشر بن المفضل، وعبد الأعلى بن عبد الأعلى، وعثمان بن عمر بن فارس، ومعاذ بن معاذ، ووكيع، ووهب بن جرير، وأبو علي الحنفي، وأبو عاصم، وأبو زيد سعيد بن الربيع، وآخرون. قال صالح بن أحمد، عن علي ابن المديني، عن يحيى بن سعيد: كان قرة عندنا من أثبت شيوخنا. وقال عبد الله بن أحمد: سألت أبي عن قرة وعمران بن حدير، فقال: ما فيهما إلا ثقة. قال: وسئل أبي عن قرة، وأبي خلدة فقال: قرة فوقه، وهو دون حبيب بن الشهيد، قيل له: قرة، والقاسم بن الفضل؟ قال: ما أقربه منه. وقال مرة: ثقة. وقال إسحاق بن منصور، عن ابن معين: ثقة. وقال ابن أبي حاتم: قرة أحب إلي من جرير بن حازم، ومن أبي خلدة، وقرة ثبت عندي. وقال ابن أبي حاتم: سئل أبو مسعود الرازي: قرة أثبت عندك أو حسين المعلم؟ فقال: قرة. وقال الآجري: ذكر أبو داود قرة، فرفع من شأنه. وقال أيضا: سألت أبا داود عن…
shamela-1293 · page 1767, entry [7063]Read exact passage٤٠٩٢ - قرَّة بن خالد السّدوسىّ ويكنى أبا خالد، وكان ثقة. * * *
shamela-146 · page 4169, entry [4841]Read exact passage٧٦٠ - [قرة بن خالد السدوسي] (٣) قرة بن خالد السدوسي. سمع أبا جمرة الضبعي، ومحمد بن سيرين، والحسن وعمرو بن دينار وغيرهم. وروى عنه يحيى القطان، وحرمي بن عمارة، وأبو عامر العقدي وغيرهم. وتوفي سنة أربع وخمسين ومائة.
shamela-29560 · page 704, entry [974]Read exact passage٨٦١ - قرة بن خالد السدوسي (¬١) (¬٢): قال أبو حاتم: جماعة بالبصرة رأوا أنس بن مالك منهم قرة بن خالد (¬٣). قال المُراجع: ويعضد كلام أبي حاتم أن قرة بن خالد توفي في ١٥٥ هـ (تقريب التهذيب رقم ٥٥٤٠) وقد روى عن أنس ﵁ أيضاً عيسى بن طهمان المتوفي قبل ١٦٠ هـ (تهذيب الكمال رقم ٥٦٨ وميزان الاعتدال رقم ٦٥٧٤).
shamela-30161 · page 701, entry [883]Read exact passageقُرَّةُ بْنُ خَالِدٍ السَّدُوسِيُّ ٦٤٧ - سَمِعْتُ أَبِي يَقُولُ جَمَاعَةٌ بِالْبَصْرَةَ قَدْ رَأَوْا أَنَسَ بْنَ مَالِكٍ وَلَمْ يَسْمَعُوا مِنْهُ مِنْهُمْ قُرَّةُ بْنُ خَالِدٍ-
shamela-6046 · page 176, entry [346]Read exact passage٩٤٠ - قرة بن خالد السدوسي قال يعقوب بن سفيان: قال علي: كان يحيى يحدثني عن الشيخ فيقول: قال حدثني قال أخبرني فأفرح به فيقول: تفرح بهذا لم يكن ممن يعتمد عليه في هذا قرة، سمعت الحسن قال: سمعت صعصعة يقول هكذا هو (¬٥).
shamela-796 · page 323, entry [961]Read exact passage
Showing 6 of 7 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
٤٠٩٢ - قرَّة بن خالد السّدوسىّ ويكنى أبا خالد، وكان ثقة. * * *
قرة بن خالد السدوسي ويكنى أبا خالد، وكان ثقة.
Structured facts
Assessment
ة.وقال غيره: مات سنة أربع وخمسين ومائة. قلت: هو قول ابن حبان في الثقات وزاد: كان متقنا. وكذا أرخه خليفة في تاريخه. وقال في الطبقات: مات سنة خمس وخمسين. وقال ابن سعد: كان ثقة. وقال الطحاوي: ثبت متقن ضابط
page 1767, entry [7063] · Provisional · High confidence
Assessment
ع، وآخرون. قال صالح بن أحمد، عن علي ابن المديني، عن يحيى بن سعيد: كان قرة عندنا من أثبت شيوخنا. وقال عبد الله بن أحمد: سألت أبي عن قرة وعمران بن حدير، فقال: ما فيهما إلا ثقة. قال: وسئل أبي عن قرة، وأبي خلدة فقال: قرة فوقه، وهو دون حبيب بن الشهيد، قيل له: قرة، والقاسم بن الفضل؟ قال: ما أقربه منه. وقال مرة: ثقة. وقال إسحاق بن منصور، عن ابن معي
page 1767, entry [7063] · Provisional · High confidence
Assessment
رازي: قرة أثبت عندك أو حسين المعلم؟ فقال: قرة. وقال الآجري: ذكر أبو داود قرة، فرفع من شأنه. وقال أيضا: سألت أبا داود عنه، وعن الصعق بن حزن، فقال: قرة فوقه. وقال النسائي: ثقة. وذكره ابن حبان في الثقات. قال أبو نعيم: مات سنة نيف وسبعين ومائة.وقال غيره: مات سنة أربع وخمسين ومائة. قلت: هو قول ابن حبان في الثقات وزاد: كان متقنا. وكذا أرخه خليفة ف
page 1767, entry [7063] · Provisional · High confidence
Assessment
ة أربع وخمسين ومائة. قلت: هو قول ابن حبان في الثقات وزاد: كان متقنا. وكذا أرخه خليفة في تاريخه. وقال في الطبقات: مات سنة خمس وخمسين. وقال ابن سعد: كان ثقة. وقال الطحاوي: ثبت متقن ضابط
page 1767, entry [7063] · Provisional · High confidence
Attribute
قرة بن خالد السدوسي، أبو خالد، ويقال: أبو محمد البصري.
page 1767, entry [7063] · Provisional · Medium confidence
Attribute
Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي، أبو خالد، ويقال: أبو محمد البصري.
page 1767, entry [7063] · Provisional · Medium confidence
Attribute
Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي، أبو خالد، ويقال: أبو محمد البصري.
page 1767, entry [7063] · Provisional · Medium confidence
Attribute
قرة بن خالد السدوسي، أبو خالد، ويقال: أبو محمد البصري.
page 1767, entry [7063] · Provisional · Medium confidence
Chronology
ه ابن حبان في الثقات. قال أبو نعيم: مات سنة نيف وسبعين ومائة.وقال غيره: مات سنة أربع وخمسين ومائة. قلت: هو قول ابن حبان في الثقات وزاد: كان متقنا. وكذا أرخه خليفة في تار
page 1767, entry [7063] · Provisional · Medium confidence
Chronology
في الثقات وزاد: كان متقنا. وكذا أرخه خليفة في تاريخه. وقال في الطبقات: مات سنة خمس وخمسين. وقال ابن سعد: كان ثقة. وقال الطحاوي: ثبت متقن ضابط. • م ٤ -
page 1767, entry [7063] · Provisional · Medium confidence
Showing 10 of 43 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: بديل بن ميسرة
1 source family witness · Accepted
Reports From: عمرو بن دينار
1 source family witness · Accepted
Reports From: قرة ابن خالد . #
2 source family witnesses · Accepted
Reports From: قرة بن خالد
2 source family witnesses · Accepted
Reports From: قرة ابن خالد (2)
2 source family witnesses · Accepted
Reports From: عثمان بن عمر بن فارس
1 source family witness · Accepted
Reports From: عبد الأعلى بن عبد الأعلى
1 source family witness · Accepted
Reports From: قره بن خالد
1 source family witness · Accepted
Reports From: قرة بن خالد
1 source family witness · Accepted
Reports From: يحيى بن سعيد القطان
1 source family witness · Accepted
Showing 10 of 22 items here. Open the full narrator profile for the complete dossier.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Hameed bin Abi Hameedappears in 4 transmissions
- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 2 transmissions
Sahih al-Bukhari · 572
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5869
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 661
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 847
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 640 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 539
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 692
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1748
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 174893% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
ألا إن الناس قد صلوا. ثم رقدوا، وإنكم لن تزالوا في صلاة ما انتظرتم الصلاة
Only in this related alignment
- لن
Present in the selected hadith, absent here
- لَمْ
Sahih Muslim · 640 a80% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- وَنَامُوا
Present in the selected hadith, absent here
- أَلاَ
- ثُمَّ رَقَدُوا،
Sahih al-Bukhari · 84773% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَرَقَدُوا، وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- وَرَقَدُوا،
- لَنْ
Present in the selected hadith, absent here
- أَلاَ
- ثُمَّ رَقَدُوا،
- لَمْ
Sunan Ibn Majah · 69273% ordered word overlap · 2 addition passages · 3 omission passages
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ
Only in this related alignment
- وَنَامُوا
- لَنْ
Present in the selected hadith, absent here
- أَلاَ
- ثُمَّ رَقَدُوا،
- لَمْ
Sahih al-Bukhari · 586967% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا، وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- وَنَامُوا،
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- أَلاَ
- ثُمَّ رَقَدُوا،
- انْتَظَرْتُمُ الصَّلاَةَ
Sahih al-Bukhari · 57227% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
قَدْ صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- أَلاَ إِنَّ النَّاسَ
- صَلَّوْا ثُمَّ رَقَدُوا، وَإِنَّكُمْ لَمْ تَزَالُوا
- انْتَظَرْتُمُ الصَّلاَةَ
Sahih al-Bukhari · 66127% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
صَلَّى النَّاسُ وَرَقَدُوا وَلَمْ تَزَالُوا فِي صَلاَةٍ مُنْذُ انْتَظَرْتُمُوهَا
Only in this related alignment
- صَلَّى
- وَرَقَدُوا وَلَمْ
- مُنْذُ انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- أَلاَ إِنَّ
- قَدْ صَلَّوْا ثُمَّ رَقَدُوا، وَإِنَّكُمْ لَمْ
- مَا انْتَظَرْتُمُ الصَّلاَةَ
Sunan an-Nasa'i · 53927% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا
Only in this related alignment
- إِنَّكُمْ لَنْ
- انْتَظَرْتُمُوهَا
Present in the selected hadith, absent here
- أَلاَ إِنَّ النَّاسَ قَدْ صَلَّوْا ثُمَّ رَقَدُوا، وَإِنَّكُمْ لَمْ
- انْتَظَرْتُمُ الصَّلاَةَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 572sahih
The Prophet (ﷺ) delayed the `Isha' prayer till midnight and then he offered the prayer and said, "The people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer)." Anas added: As if I am looking now at the glitter of the ring of the Prophet (ﷺ) on that night.
- Sahih al-Bukhari · 5869sahih
Anas was asked, "Did the Prophet (ﷺ) wear a ring?" Anas said, "Once he delayed the: `Isha' prayer till midnight. Then he came, facing us ..... as if l am now Looking at the glitter of his ring ..... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it."
- Sahih al-Bukhari · 661sahih
Anas was asked, "Did Allah's Messenger (ﷺ) wear a ring?" He said, "Yes. Once he delayed the `Isha' prayer till midnight and after the prayer, he faced us and said, 'The people prayed and have slept and you remained in prayer as long as you waited for it.' " Anas added, "As if I were just now observing the glitter of his ring."
- Sahih al-Bukhari · 847sahih
Once the Prophet (ﷺ) delayed the `Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."
- Sahih Muslim · 640 asahih
They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isya' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Prophet (ﷺ) had lifted it).
- Sunan an-Nasa'i · 539sahih
"Anas was asked: 'Did the Prophet (ﷺ) use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: 'You are still in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night."
Data provenance
- Foundation line
- 932224
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_83a5d2911d9f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/2 corroborated
- Chronology flags
- 0