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Chain and evidence

Sahih al-Bukhari 130

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/7
With source evidence
0/7
Need attention
7

0 criticized · 7 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 6

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    5/7 related public chains share at least one resolved narrator; 9 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 130 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/6 links corroborated

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، قَالَ حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم

  1. محمد بن سلام
  2. ابو معاويه
  3. هشام
  4. ابيه
  5. زينب ابنه ام سلمه
  6. ام سلمه
  7. جاءت ام سليم الي

Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

هشام

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile
ابيه

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن سلامNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابو معاويهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هشامNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابيهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

زينب ابنه ام سلمهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ام سلمهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

جاءت ام سليم اليNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

9 repeated links
Sahih Muslim · 313 a

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan Abi Dawud · 236

0 shared narrators

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 313 a75% ordered word overlap · 11 addition passages · 10 omission passagessahih

Related wording

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَعَمْ إِذَا رَأَتِ الْمَاءَ فَقَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ تَرِبَتْ يَدَاكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا

Only in this related alignment

  • وَحَدَّثَنَا يَحْيَى
  • يَحْيَى التَّمِيمِيُّ،
  • عَنْ
  • بْنِ عُرْوَةَ،
  • بِنْتِ أَبِي
  • النَّبِيِّ
  • فَقَالَ رَسُولُ اللَّهِ
  • نَعَمْ
  • فَقَالَتْ
  • فَقَالَ
  • يَدَاكِ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ
  • سَلاَمٍ، قَالَ
  • قَالَ حَدَّثَنَا
  • ابْنَةِ أُمِّ
  • رَسُولِ اللَّهِ
  • قَالَ النَّبِيُّ
  • فَغَطَّتْ
  • تَعْنِي وَجْهَهَا وَقَالَتْ
  • قَالَ نَعَمْ
  • يَمِينُكِ
Open exact hadith record →
Sahih al-Bukhari · 332846% ordered word overlap · 11 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ الْغُسْلُ إِذَا احْتَلَمَتْ قَالَ نَعَمْ، إِذَا رَأَتِ الْمَاءَ فَضَحِكَتْ أُمُّ سَلَمَةَ، فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَبِمَا يُشْبِهُ الْوَلَدُ

Only in this related alignment

  • مُسَدَّدٌ،
  • يَحْيَى، عَنْ
  • بْنِ عُرْوَةَ،
  • بِنْتِ أَبِي
  • أَنَّ
  • قَالَتْ
  • الْغُسْلُ
  • نَعَمْ،
  • فَضَحِكَتْ
  • فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ
  • صلى الله عليه وسلم فَبِمَا يُشْبِهُ الْوَلَدُ

Present in the selected hadith, absent here

  • مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ
  • ابْنَةِ أُمِّ
  • قَالَتْ جَاءَتْ
  • إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ
  • مِنْ غُسْلٍ
  • النَّبِيُّ صلى الله عليه وسلم
  • فَغَطَّتْ
  • تَعْنِي وَجْهَهَا وَقَالَتْ يَا
  • وَتَحْتَلِمُ الْمَرْأَةُ قَالَ نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا
Open exact hadith record →
Sahih al-Bukhari · 609146% ordered word overlap · 13 addition passages · 14 omission passagessahih

Related wording

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ قَالَ نَعَمْ إِذَا رَأَتِ الْمَاءَ فَضَحِكَتْ أُمُّ سَلَمَةَ فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم فَبِمَ شَبَهُ الْوَلَدِ

Only in this related alignment

  • الْمُثَنَّى،
  • يَحْيَى،
  • هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي،
  • بِنْتِ
  • أَنَّ
  • قَالَتْ
  • يَسْتَحِي
  • هَلْ
  • نَعَمْ
  • فَضَحِكَتْ
  • فَقَالَتْ أَتَحْتَلِمُ
  • فَقَالَ النَّبِيُّ صلى الله عليه وسلم
  • شَبَهُ الْوَلَدِ

Present in the selected hadith, absent here

  • سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ
  • هِشَامٌ،
  • أَبِيهِ،
  • ابْنَةِ
  • قَالَتْ جَاءَتْ
  • إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ
  • يَسْتَحْيِي
  • فَهَلْ
  • مِنْ
  • النَّبِيُّ صلى الله عليه وسلم
  • فَغَطَّتْ
  • تَعْنِي وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ
  • قَالَ نَعَمْ تَرِبَتْ يَمِينُكِ
  • يُشْبِهُهَا وَلَدُهَا
Open exact hadith record →
Sunan an-Nasa'i · 19746% ordered word overlap · 12 addition passages · 13 omission passagessahih

Related wording

أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا هِيَ احْتَلَمَتْ قَالَ نَعَمْ إِذَا رَأَتِ الْمَاءَ فَضَحِكَتْ أُمُّ سَلَمَةَ فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَفِيمَ يُشْبِهُهَا الْوَلَدُ

Only in this related alignment

  • شُعَيْبُ بْنُ يُوسُفَ،
  • يَحْيَى،
  • هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي،
  • بِنْتِ
  • أَنَّ امْرَأَةً،
  • هَلْ
  • هِيَ
  • نَعَمْ
  • فَضَحِكَتْ
  • فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ
  • صلى الله عليه وسلم فَفِيمَ
  • الْوَلَدُ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ
  • أَبُو مُعَاوِيَةَ،
  • هِشَامٌ،
  • أَبِيهِ،
  • ابْنَةِ
  • جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ
  • فَهَلْ
  • مِنْ
  • النَّبِيُّ صلى الله عليه وسلم
  • فَغَطَّتْ
  • تَعْنِي وَجْهَهَا وَقَالَتْ يَا
  • وَتَحْتَلِمُ الْمَرْأَةُ قَالَ نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ
  • وَلَدُهَا
Open exact hadith record →
Sunan Abi Dawud · 23626% ordered word overlap · 12 addition passages · 13 omission passages

Related wording

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، حَدَّثَنَا عَبْدُ اللَّهِ الْعُمَرِيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلاَ يَجِدُ الْبَلَلَ قَالَ لاَ غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَى ذَلِكَ أَعَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ

Only in this related alignment

  • قُتَيْبَةُ
  • سَعِيدٍ،
  • حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، حَدَّثَنَا عَبْدُ اللَّهِ الْعُمَرِيُّ،
  • عُبَيْدِ اللَّهِ،
  • الْقَاسِمِ،
  • عَائِشَةَ،
  • سُئِلَ
  • عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلاَ يَجِدُ الْبَلَلَ قَالَ
  • فَقَالَتْ
  • سُلَيْمٍ
  • تَرَى ذَلِكَ أَعَلَيْهَا غُسْلٌ
  • إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ

Present in the selected hadith, absent here

  • مُحَمَّدُ
  • سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ
  • هِشَامٌ،
  • أَبِيهِ،
  • زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ،
  • أُمِّ سَلَمَةَ،
  • جَاءَتْ أُمُّ سُلَيْمٍ إِلَى
  • فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ
  • يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ
  • إِذَا احْتَلَمَتْ قَالَ النَّبِيُّ صلى الله
  • وسلم إِذَا رَأَتِ الْمَاءَ فَغَطَّتْ
  • سَلَمَةَ تَعْنِي وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ
  • تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا
Open exact hadith record →
Sahih al-Bukhari · 2824% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

نَعَمْ إِذَا رَأَتِ الْمَاءَ

Only in this related alignment

  • نَعَمْ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
  • فَغَطَّتْ أُمُّ سَلَمَةَ تَعْنِي وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ الْمَرْأَةُ قَالَ نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا
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Sahih al-Bukhari · 61214% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

نَعَمْ إِذَا رَأَتِ الْمَاءَ

Only in this related alignment

  • نَعَمْ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
  • فَغَطَّتْ أُمُّ سَلَمَةَ تَعْنِي وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ الْمَرْأَةُ قَالَ نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
931768
Foundation source
sunnah.com
Hadith group
sunni_grp_296536347160
Identity layer
legacy_effective_identity
Chain links
0/6 corroborated
Chronology flags
0